【经】
三十有一年春，取济西田。公子遂如晋。夏四月，四卜郊，不従，乃免牲。犹三望。秋七月。冬，杞伯姬来求妇。狄围卫。十有二月，卫迁于帝丘。
In the spring of the third year of the year, I went to Xitian. The young master is like Jin. In the fourth month of summer, in the surrounding suburbs, if you don't wander around, you can avoid having to sacrifice animals. Still looked three times. Autumn July. In winter, Qi Boji came to ask for a wife. Di Weiwei. In the second month of the tenth month, Wei moved to Diqiu.
【传】
【Biography】
三十一年春，取济西田，分曹地也。使臧文仲往，宿于重馆。重馆人告曰：“晋新得诸侯，必亲其共，不速行，将无及也。”従之，分曹地，自洮以南，东傅于济，尽曹地也。
In the spring of the 31st year, we took Xitian and divided it into Cao land. He sent Zang Wenzhong to stay in Chongguan. The people of Chongguan said: "The new princes in the Jin Dynasty must be close to them. If we don't move quickly, we will be unable to catch up." He divided the land of Cao from the south of Tao, and moved east to Ji to finish the land of Cao.
三十一年春季，取得济水以西的田土，这本是分割给曹国的土地。派臧文仲前去，住在重地的宾馆里。重地宾馆里的人告诉他说：“晋国新近得到许多诸侯国家为盟邦，必定亲近恭顺他的人，你不快点走，怕会赶不上。”臧文仲听从了。分割曹国的土地，从洮水以南，东边挨着济水，都是曹国的土地。
In the spring of the 31st year, he acquired the land west of Jishui, which was originally divided to the state of Cao. Zang Wenzhong was sent to stay in a hotel in the important area. People in the Chongdi Hotel told him: "The Jin Kingdom has recently gained many vassal states as allies, and they will definitely be close to those who respect it. If you don't leave quickly, you may not be able to catch up." Zang Wenzhong obeyed. Divide the land of Cao State, from the south of Tao River to the east of Jishui, it is Cao State's land.
襄仲如晋，拜曹田也。
Xiang Zhong is like Jin, and he worships Cao Tian.
襄仲到晋国去，拜谢取得曹国的田地。
Xiangzhong went to Jin State to thank Cao State for his land.
夏四月，四卜郊，不従，乃免牲，非礼也。犹三望，亦非礼也。礼不卜常祀，而卜其牲、日，牛卜日曰牲。牲成而卜郊，上怠慢也。望，郊之细也。不郊，亦无望可也。
In the fourth month of summer, if you don't wander around the suburbs, you will be exempted from animal sacrifices, which is also impolite. It is also disrespectful to look at someone three times. The ritual does not predict the sacrifice, but the animal and the day of the sacrifice. The cow predicts the day of the sacrifice. When the animals are ready and the suburbs are surveyed, it is a sign of neglect. Look, the suburbs are very small. Without the suburbs, there is no hope.
夏季，四月，四次占卜郊祭，都不吉利，就不举行郊祭，不杀牛，这是不合于礼的。仍旧祭祀名山大川泰山、淮水、东海三处，这也是不合于礼的。按礼制，不占卜常规的祭祀，而只是占卜使用的牺牲和日期。牛，在占卜到好日子以后就改称牲，已经成为牲而还要占卜郊祭的吉凶，这是在上者侮慢大典、亵渎龟甲。望祭，是郊祭的细节，不举行郊祭，更不必举行对山川的望祭。
In summer, in April, if the four divination festivals are unlucky, the festival will not be held and the cow will not be killed. This is not in line with etiquette. It is also not in line with etiquette to still offer sacrifices to three famous mountains and rivers: Mount Tai, Huai River, and the East China Sea. According to the ritual system, the regular sacrifices are not divined, but only the sacrifices and dates used. The cow is renamed as an animal after a good day has been predicted. If it is already an animal and it is still divining the good or bad luck of the suburban sacrifice, the superior is insulting the ceremony and desecrating the tortoise shell. Looking at the sacrifice is a detail of the suburban sacrifice. There is no need to hold a suburban sacrifice, let alone a memorial to the mountains and rivers.
秋，晋搜于清原，作五军御狄。赵衰为卿。
In autumn, Jin searched in Qingyuan and served as the five armies to guard Di. Zhao declined as Qing.
秋季，晋国在清原检阅军队，建立五个军来抵抗狄人。赵衰被任命为卿。
In autumn, the Jin State reviewed the army in Qingyuan and established five armies to resist the Di people. Zhao Shui was appointed Qing.
冬，狄围卫，卫迁于帝丘。卜曰三百年。
In winter, Di surrounded the army and the guards moved to Diqiu. Divination said three hundred years.
冬季，狄人包围卫国，卫国迁移到帝丘，占卜的结果是立国三百年。
In the winter, the Di people surrounded Weiguo, and Weiguo moved to Diqiu. The result of divination was that it would be 300 years since the founding of the country.
卫成公梦康叔曰：“相夺予享。”公命祀相。宁武子不可，曰：“鬼神非其族类，不歆其祀。杞、鄫何事？相之不享于此。久矣，非卫之罪也，不可以间成王、周公之命祀。请改祀命。”
Duke Cheng of Wei dreamed of Kang Shu and said, "We will take it from you and enjoy it." The Duke ordered him to worship the prime minister. Ning Wuzi refused, saying: "Ghosts and gods are not of their own kind, so we should not worship them. What's the matter with Qi and Zu? Xiangzhi doesn't enjoy this. It's been a long time since it was not a crime of Wei, and he cannot be worshiped by the orders of the king and Duke of Zhou. Please change the order of worship."
卫成公梦见康叔说：“相夺走了我的祭献。”成公命令祭祀相。甯武子不同意，说：“不是同族人的祭祀，鬼神就不享用那种祭品。杞国和鄫国为什么不祭祀？相在杞国和卫国没有受到祭献很久了，这不是卫国的罪过，不能违反成王、周公所规定的祭祀，请求您改变祭祀相的命令。”
Duke Cheng of Wei dreamed that Uncle Kang said: "The prime minister has taken away my sacrifice." Duke Cheng ordered the sacrifice to be sacrificed to the prime minister. Ning Wuzi disagreed and said: "The ghosts and gods will not enjoy the sacrifices if they are not from the same tribe. Why don't Qi and Suo offer sacrifices? The prime minister has not been sacrificed in Qi and Wei for a long time. This is not Wei's fault. We cannot violate the sacrifices prescribed by King Cheng and Zhou Gong. I ask you to change the order to sacrifice the prime minister."
郑泄驾恶公子瑕，郑伯亦恶之，故公子瑕出奔楚。
Zheng Xie's chariot hated Gongzi Xia, and Zheng Bo also hated him, so Gongzi Xia fled to Chu.
郑国的洩驾讨厌公子瑕，郑文公也很讨厌他，所以公子瑕逃亡到楚国。
Xiejia of Zheng hated Gongzi Xia, and Zheng Wengong also hated him, so Gongzi Xia fled to Chu.
