【经】
二十二年春王正月，肆大眚(shěng，灾难)。癸丑，葬我小君文姜。陈人杀其公子御寇。夏五月。秋七月丙申，及齐高傒盟于防。冬，公如齐纳币。
In the first month of the spring of the twenty-second year, there was a great disaster (shěng, disaster). Guichou, bury my little king Wenjiang. The Chen people killed their young master Yu Kou. Summer May. In the seventh month of Autumn, Bingshen and Qi Gao were allied to defend themselves. In winter, the public is like a Zena coin.
【传】
【Biography】
二十二年春，陈人杀其大子御寇，陈公子完与颛孙奔齐。颛孙自齐来奔。
In the spring of the 22nd year, the Chen people killed their eldest son Yu Kou, and Chen Gongzi ended up running against Zhuan Sun. Zhuan and Sun came together to run.
二十二年春季，陈国人杀了他们的太子御寇。陈国的敬仲和颛孙逃亡到齐国。颛孙又从齐国逃亡到鲁国来。
In the spring of the 22nd year, the Chen people killed their prince Yu Kou. Jingzhong and Zhuansun of Chen State fled to Qi State. Zhuansun fled from Qi to Lu again.
齐侯使敬仲为卿。辞曰：“羁旅之臣，幸若获宥，及于宽政，赦其不闲于教训而免于罪戾，弛于负担，君之惠也，所获多矣。敢辱高位，以速官谤。请以死告。《诗》云：‘翘翘车乘，招我以弓，岂不欲往，畏我友朋。’”使为工正。
The Marquis of Qi made Jingzhong his minister. The speech said: "Fortunately, if a minister who is detained in a foreign country is pardoned, he will be forgiven for his lenient administration, and he will not be idle in teaching, but will be free from crime and cruelty, and will be relaxed about the burden. This is the favor of the king, and he will gain a lot. If you dare to insult a high position, you will be slandered by the official. Please die. "Poetry" says: "Ride in a chariot, and ask me to use my bow. Don't you want to go, afraid of my friends.'" He was promoted to Gongzheng.
齐桓公想任命敬仲做卿，他辞谢说：“寄居在外的小臣如果有幸获得宽恕，能在宽厚的政治之下，赦免我的缺乏教训，而得以免除罪过，放下恐惧，这是君王的恩惠。我所得的已经很多了，哪里敢接受这样的高位而很快地招来官员们的指责？谨昧死上告。《诗》说：‘高高的车子，招呼我用的是弓。难道我不想前去？怕的是我的友朋。’”齐桓公就让他担任了工正官。
Duke Huan of Qi wanted to appoint Jing Zhong as minister, but he declined and said: "If a minister living abroad is lucky enough to be forgiven, and under a generous government, he can forgive me for my lack of lessons, be free of sins, and let go of fear, this is the king's favor. I have received a lot. How could he dare to accept such a high position and quickly be criticized by the officials? "The poem" said: "The high chariot greets me with a bow. Don't I want to go?" Qi Huangong made him an official.
饮桓公酒，乐。公曰：“以火继之。”辞曰：“臣卜其昼，未卜其夜，不敢。”
Drink Huan Gong's wine and be happy. The Duke said: "Follow it with fire." The words said: "I predict the day, but I don't dare to predict the night."
敬仲招待齐桓公饮酒，桓公很高兴。天晚了，桓公说：“点上烛继续喝酒。”敬仲辞谢说：“臣只知道白天招待君主，不知道晚上陪饮。不敢遵命。”
Jingzhong entertained Duke Huan of Qi to drink, and Duke Huan was very happy. It was getting late, and Duke Huan said, "Light the candle and continue drinking." Jing Zhong declined and said, "I only know how to entertain the monarch during the day, but don't know how to drink with him at night. I dare not obey his orders."
君子曰：“酒以成礼，不继以淫，义也。以君成礼，弗纳于淫，仁也。”
The gentleman said: "Liquor is used as a ritual, and it is not followed by sexual immorality, which is righteousness. It is the king who is used as a ritual, and it is benevolent that he tolerates adultery."
君子说：“酒用来完成礼仪，不能没有节制，这是义；由于和国君饮酒完成了礼仪，不使他过度，这是仁。”
The gentleman said: "Wine is used to complete the rites, and it cannot be done without moderation. This is righteousness; because drinking with the king completes the rites, it is not allowed to exceed the limit. This is benevolence."
初，懿氏卜妻敬仲，其妻占之，曰：“吉，是谓‘凤皇于飞，和鸣锵锵，有妫之后，将育于姜。五世其昌，并于正卿。八世之后，莫之与京。’”
At the beginning, Yi's wife Jing Zhong made a fortune telling her, and her wife said: "Ji, it means 'Feng Huang Yu Fei, He Ming Qiang Qiang, after having a concubine, he will be raised by Jiang. In the fifth generation, he will be prosperous, and he will be in Zhengqing. After the eighth generation, he will not be with the capital.'"
当初，懿氏要把女儿嫁给敬仲而占卜吉凶。他的妻子占卜，说：“吉利。这叫做‘凤凰飞翔，唱和的声音嘹亮。妫氏的后代，养育于齐姜。第五代就要昌盛，官位和正卿一样。第八代以后，没有人可以和他争强。’”
At first, the Yi family wanted to marry their daughter to Jingzhong and divine good or bad luck. His wife divined and said: "It's auspicious. This is called 'Phoenix flying, singing loudly. The descendants of the Gui family were raised by Qi Jiang. The fifth generation will be prosperous, and the official position will be the same as that of Zhengqing. After the eighth generation, no one can compete with him.'"
陈厉公，蔡出也。故蔡人杀五父而立之，生敬仲。其少也。周史有以《周易》见陈侯者，陈侯使筮之，遇《观》之《否》。曰：“是谓‘观国之光，利用宾于王。’代陈有国乎。不在此，其在异国；非此其身，在其子孙。光，远而自他有耀者也。《坤》，土也。《巽》，风也。《乾》，天也。风为天于土上，山也。有山之材而照之以天光，于是乎居土上，故曰：‘观国之光，利用宾于王。’庭实旅百，奉之以玉帛，天地之美具焉，故曰：‘利用宾于王。’犹有观焉，故曰其在后乎。风行而著于土，故曰其在异国乎。若在异国，必姜姓也。姜，大岳之后也。山岳则配天，物莫能两大。陈衰，此其昌乎。”
Chen Ligong, Cai Chuye. Therefore, the people of Cai killed their five fathers and established him, and gave birth to Jing Zhong. Its less. There is a person in the history of the Zhou Dynasty who met the Marquis of Chen with the Book of Changes. The Marquis of Chen entrusted him with the "No" of the "Guan". Said: "This is called 'watching the light of the country and making use of the guests to the king.' There is a country in the generation. It is not here, it is in a foreign country; it is not its body, but its descendants. Light is far away and shines from others. "Kun" means earth. "Xun" means wind. "Qian" means heaven. The wind is the sky on the earth, and the mountain is also there. There are mountains and materials, and they are illuminated by the light of the sky, so they live on the earth, so it is said:'观国之光，利用宾于王。’庭实旅百，奉之以玉帛，天地之美具焉，故曰：‘利用宾于王。’犹有观焉，故曰其在后乎。风行而著于土，故曰其在异国乎。若在异国，必姜姓也。姜，大岳之后也。山岳则配天，物莫能两大。陈衰，此其昌乎。”
陈厉公是蔡国女人所生，所以蔡国人杀了五父而立他为君，生了敬仲。在敬仲年幼的时候，有一个成周的太史用《周易》去见陈厉公，陈厉公让他占筮，占得的《观》卦■变成《否》卦■。周太史说：“这就叫做‘出聘观光，利于作上宾于君王’。这个人恐怕要代替陈而享有国家了吧！但不在这里，而在别国，不在这个人身上，而在他的子孙。光，是从另外地方照耀而来的。《坤》是土，《巽》是风，《乾》是天。风起于天而行于土上，这就是山。有了山上的物产，又有天光照射，这就居于地土上，所以说‘出聘观光，利于作上宾于君王’，庭中陈列的礼物上百件，另外进奉束帛玉璧，天上地下美好的东西都具备了，所以说‘利于作上宾于君王’。还有等着观看，所以说他的昌盛在于后代吧！风行走最后落在土地上，所以说他的昌盛在于别国吧！如果在别国，必定是姜姓之国。姜是太岳的后代。山岳高大可以与天相配。但事物不可能两者一样大，陈国衰亡，这个氏族就要昌盛吧！”
Duke Chen Li was born to a woman of Cai State, so the people of Cai State killed his fifth father and made him king, and gave birth to Jing Zhong. When Jing Zhong was young, an official of the Zhou Dynasty went to see Chen Ligong using the "Book of Changes". Chen Ligong asked him to fortune-tell, and the "Guan" hexagram he found turned into the "Fu" hexagram. Zhou Taishi said: "This is called 'going out for sightseeing, which is beneficial to being a guest of the king'. I am afraid that this person will enjoy the country instead of Chen! But not here, but in another country, not with this person, but with his descendants. The light comes from another place. "Kun" is the earth, "Xun" is the wind, and "Qian" is the sky. The wind rises from the sky and travels on the earth. This is the mountain. With the products on the mountain and the light from the sky, it lives on the earth, so it is said that "going out for sightseeing is conducive to being a guest." King, there are hundreds of gifts displayed in the court, and there are also bundles of silk and jade, and all the beautiful things in heaven and earth are available, so it is said that it is "good for the king to be a guest", so it is said that his prosperity lies in the descendants. On the land, it is said that its prosperity lies in another country! If it is in another country, it must be a country with the surname Jiang. The mountains are tall and can match the sky. If the Chen country declines, this clan will prosper!
及陈之初亡也，陈桓子始大于齐。其后亡成，成子得政。
When Chen Zhichu died, Chen Huanzi became more powerful than Qi. Afterwards, Cheng died and Chengzi came to power.
等到陈国第一次灭亡，陈桓子才在齐国有强大的势力，后来楚国再次灭亡陈国，陈成子取得了齐国政权。
It was not until the Chen State was destroyed for the first time that Chen Huanzi became a powerful force in the Qi State. Later, the Chu State destroyed the Chen State again, and Chen Chengzi took power in the Qi State.
