【经】
十有八年春王二月丁丑，公薨于台下。秦伯荦卒。夏五月戊戌，齐人弑其君商人。六月癸酉，葬我君文公。秋，公子遂、叔孙得臣如齐。冬十月，子卒。夫人姜氏归于齐。季孙行父如齐。莒弑其君庶其。
In the eighth year of the spring king, Ding Chou passed away in February. Qin Boxuan died. In the fifth month of the Xia Dynasty, the people of Qi killed their king and merchants. In the sixth month of Guiyou, I was buried as Duke Wen. In autumn, the young master Sui and his uncle and grandson became ministers together. In the tenth month of winter, Zi died. Mrs. Jiang returned to Qi. Ji Sun and his father are like Qi. Ju killed his king and his concubine.
【传】
【Biography】
十八年春，齐侯戒师期，而有疾，医曰：“不及秋，将死。”公闻之，卜曰：“尚无及期。”惠伯令龟，卜楚丘占之曰：“齐侯不及期，非疾也。君亦不闻。令龟有咎。”二月丁丑，公薨。
In the spring of the 18th year, the Marquis of Qi was ill, and the doctor said: "If it is not in time for autumn, he will die." When the public heard about it, the divination said: "It is not yet in time." Hui Bo ordered the turtle, and the divination Chu Qiuzhan said: "The Marquis of Qi was not in time, it is not a disease. You didn't hear it either. The turtle is to blame." In the second month of the second month, Ding Chou, the public passed away.
十八年春季，齐懿公下达了出兵日期，不久就得了病。医生说：“过不了秋天就会死去。”鲁文公听说以后，占了个卜，说：“希望他不到发兵日期就死！”惠伯在占卜前把所要占卜的事情致告龟甲，卜楚丘占了个卜说：“齐懿公不到期而死，但不是由于生病；国君也听不到这件事了。致告龟甲的人有灾祸。”二月二十三日，鲁文公逝世。
In the spring of the 18th year, Qi Yigong gave the date for dispatching troops, but he soon fell ill. The doctor said: "He will die before the autumn." After hearing this, Duke Wen of Lu made a divination and said, "I hope he will die before the date of dispatching troops!" Huibo told Guijia about the divination before the divination. Bu Chuqiu made a divination and said: "Qi Yigong died before the due date, but it was not because of illness; the monarch will not hear about it. Whoever tells Guijia will be in trouble." On February 23, Duke Wen of Lu passed away.
齐懿公之为公子也，与邴蜀之父争田，弗胜。及即位，乃掘而刖之，而使蜀仆。纳阎职之妻，而使职骖乘。
Qi Yigong was a son, and he competed with the father of Bing and Shu for land, but he couldn't win. When he ascended the throne, he dug it up, cut it into pieces, and made him a servant of Shu. He took the wife of Yan Zhi and made him take advantage of her.
齐懿公在做公子的时候，和邴歜的父亲争夺田地，没有得胜。等到即位以后，就掘出尸体而砍去他的脚，但又让邴歜为他驾车。夺取了阎职的妻子而又让阎职作他的骖乘。
When Duke Yigong of Qi was a son, he competed with Bing Zha's father for land, but failed to win. After he ascended the throne, he exhumed the body and chopped off his feet, but asked Bing Zha to drive the car for him. He took away Yan Zhi's wife and made Yan Zhi his concubine.
夏五月，公游于申池。二人浴于池，歜以扑抶职。职怒。曰：“人夺女妻而不怒，一抶女庸何伤！”职曰：“与刖其父而弗能病者何如？”乃谋弑懿公，纳诸竹中。归，舍爵而行。齐人立公子元。
In the fifth month of summer, I traveled to Shenchi. The two of them were bathing in the pool and throwing themselves on each other. Job anger. He said: "If a man seizes his wife but is not angry, how can he hurt his daughter?" Zhi said: "What is the difference between cutting off his father and not getting sick?" He planned to kill Duke Yi and accepted it among the bamboos. Return, abandon your lordship and go. The people of Qi established Prince Yuan.
夏季，五月，齐懿公在申池游玩。邴歜、阎职两个人在池子里洗澡，邴歜用马鞭打阎职。阎职发怒。邴歜说：“别人夺了你的妻子你不生气，打你一下，有什么妨碍？”阎职说：“比砍了他父亲的脚而不敢怨恨的人怎么样？”于是二人就一起策划，杀死了齐懿公，把尸体放在竹林里。回去，在宗庙里祭祀，摆好酒杯然后公然出走。齐国人立了公子元为国君。
In summer, in May, Duke Yigong of Qi was playing in Shenchi. Bing Zha and Yan Zhi were taking a bath in the pool. Bing Zha whipped Yan Zhi with a horse whip. Yan Zhi was angry. Bing Zha said: "Don't be angry if someone takes your wife away. What's the hindrance if I beat you?" Yan Zhi said: "How about someone who chops off his father's feet and doesn't dare to resent him?" So the two planned together to kill Qi Yigong and put his body in the bamboo forest. Go back, offer sacrifices in the ancestral temple, arrange the wine glasses, and then leave openly. The people of Qi established Gongzi Yuan as their king.
六月，葬文公。
In June, Duke Wen was buried.
六月，安葬鲁文公。
In June, Duke Wen of Lu was buried.
秋，襄仲、庄叔如齐，惠公立故，且拜葬也。
In the autumn, Xiangzhong and Zhuang Shu were all together. Hui Gong died and they also paid homage to him for burial.
秋季，襄仲、庄叔去齐国，这是由于齐惠公即位，同时拜谢齐国前来参加葬礼。
In the autumn, Xiang Zhong and Zhuang Shu went to the State of Qi. This was because Duke Hui of Qi came to the throne. At the same time, they thanked the State of Qi for coming to attend the funeral.
文公二妃敬赢生宣公。敬赢嬖而私事襄仲。宣公长而属诸襄仲，襄仲欲立之，叔仲不可。仲见于齐侯而请之。齐侯新立而欲亲鲁，许之。
Duke Wen's second concubine Jing Ying gave birth to Duke Xuan. Respect Ying and Xiang Zhong for private matters. Duke Xuan was the elder and belonged to Zhu Xiangzhong. Xiangzhong wanted to establish him, but Shuzhong couldn't. Zhong met the Marquis of Qi and invited him. The new Marquis of Qi wanted to marry Lu, so he agreed.
鲁文公的第二个妃子敬嬴生了宣公。敬嬴受到宠爱，而私下结交襄仲。宣公年长，敬嬴把他嘱托给襄仲。襄仲要立他为国君，仲叔不同意，仲叔进见齐惠公。请求不要立宣公为国君。齐惠公新即位，想要亲近鲁国，同意了仲叔的请求。
Duke Wen of Lu's second concubine Jingying gave birth to Duke Xuan. Jingying was favored and became acquainted with Xiangzhong in private. When Duke Xuan was old, Jingying entrusted him to Xiang Zhong. Xiang Zhong wanted to make him king, but Uncle Zhong disagreed, so he went to see Duke Hui of Qi. Please do not make Duke Xuan the king. Duke Hui of Qi had newly ascended the throne and wanted to get close to the state of Lu, so he agreed to Uncle Zhong's request.
冬十月，仲杀恶及视而立宣公。书曰“子卒”，讳之也。
In the tenth month of winter, Zhong killed the evildoers and turned a blind eye and established Duke Xuan. The book says "Zizu", which is taboo.
冬季，十月，襄仲杀死了太子恶和他的弟弟视，拥立宣公为国君。《春秋》记载说“子卒”，这是为了隐讳真象。
In winter, in October, Xiang Zhong killed Prince Er and his younger brother Shi, and made Duke Xuan the king. "Spring and Autumn" records that "Zi Zu" was used to conceal the truth.
仲以君命召惠伯。其宰公冉务人止之，曰：“入必死。”叔仲曰：“死君命可也。”公冉务人曰：“若君命可死，非君命何听？”弗听，乃入，杀而埋之马矢之中。公冉务人奉其帑以奔蔡，既而复叔仲氏。
Zhong summoned Uncle Hui by order of the emperor. The governor, Gongran Wuren, stopped him and said, "You will die if you enter." Shuzhong said, "You can die by your order." Gongranwuren said, "If you can die by your order, why should you listen if you don't order it by you?" He didn't listen, so he went in, killed and buried him among the horse arrows. Gongran Wuren used his money to go to Cai, and then he returned to Shu Zhong's family.
襄仲用国君的名义召见叔仲惠伯，惠伯的家臣头子公冉务人劝止他，说：“进去必定死。”叔仲说：“死于国君的命令是可以的。”公冉务人说：“如果是国君的命令，可以死；不是国君的命令，为什么听从？”叔仲不听，就进去了，襄仲把他杀死了而埋在马粪中间。公冉务人事奉叔仲的妻子儿女逃亡到蔡国，不久以后重新立了叔仲氏。
Xiang Zhong summoned Shu Zhong Hui Bo in the name of the king. Hui Bo's chief retainer, Gong Ran Wu, tried to stop him, saying, "You will definitely die if you go in." Shu Zhong said, "It is okay to die on the king's order." Gong Ran Wu said, "If it is the king's order, you can die; if it is not the king's order, why obey?" Shu Zhong refused to listen and went in. Xiang Zhong killed him and buried him among the horse manure. Gongran Wuren served Shuzhong's wife and children and fled to the state of Cai. Soon after, the Shuzhong family was reestablished.
夫人姜氏归于齐，大归也。将行，哭而过市曰：“天乎，仲为不道，杀适立庶。”市人皆哭，鲁人谓之哀姜。
Mrs. Jiang returned to Qi, a great return. When he was about to leave, he passed by the market crying and said: "Oh my God, I am unethical and I am killing the common people." Everyone in the city cried, and the people of Lu called it "Weijiang".
鲁文公夫人姜氏回到齐国，这是回娘家而不再回来了。她将要离开的时候，哭着经过集市，说：“天哪！襄仲无道，杀死了嫡子立庶子。”集市上的人都随着她哭泣，鲁国人称她为哀姜。
Mrs. Jiang, the wife of Duke Wen of Lu, returned to Qi State. She was returning to her natal family and would not come back again. When she was about to leave, she passed by the market crying and said: "Oh my God! Xiang Zhong was unrighteous and killed his legitimate son and established his concubine." Everyone in the market cried with her, and the people of Lu called her Ai Jiang.
莒纪公生大子仆，又生季佗，爱季佗而黜仆，且多行无礼于国。仆因国人以弑纪公，以其宝玉来奔，纳诸宣公。公命与之邑，曰：“今日必授。”季文子使司寇出诸竟，曰：“今日必达。”公问其故。季文子使大史克对曰：
Ju Ji Gong gave birth to his eldest servant, and also gave birth to Ji Tuo. He loved Ji Tuo and deposed his servant, and he often behaved rudely to the country. Because the people of the country killed Duke Ji, he ran with his treasures and jade to accept Duke Xuan. The duke ordered him to go to the city and said: "Today it will be given." Ji Wenzi sent the Sikou out of Zhujing and said: "Today it will be done." The duke asked why. Ji Wenzi sent the great Shi Ke to say:
莒纪公生了太子仆，又生了季佗，喜爱季佗而废黜太子仆，而且在国内办了许多不合礼仪的事情。太子仆依靠国内人们的力量杀了纪公，拿了他的宝玉逃亡前来，送给鲁宣公。宣公命令给他城邑，说：“今天一定得给。”季文子让司寇把他赶出国境，说：“今天一定得彻底执行。”鲁宣公询问这样做的缘故。季文子让太史克回答说：
Ju Ji Gong gave birth to a prince servant and Ji Tuo. He loved Ji Tuo and deposed the prince servant. He also did many unethical things in the country. The prince's servant relied on the strength of the people in the country to kill Duke Ji, took his jade and fled, giving it to Duke Xuang of Lu. Duke Xuan ordered the city to be given to him, saying: "It must be given today." Ji Wenzi asked Sikou to drive him out of the country, saying: "It must be completely implemented today." Duke Xuang of Lu asked why. Ji Wenzi asked Tai Shike to reply:
“先大夫臧文仲教行父事君之礼，行父奉以周旋，弗敢失队。曰：‘见有礼于其君者，事之如孝子之养父母也。见无礼于其君者，诛之如鹰鹯（zhān）之逐鸟雀也。’先君周公制《周礼》曰：‘则以观德，德以处事，事以度功，功以食民。’作《誓命》曰：‘毁则为贼，掩贼为藏，窃贿为盗，盗器为奸。主藏之名，赖奸之用，为大凶德，有常无赦，在《九刑》不忘。’行父还观莒仆，莫可则也。
"The former great official Zang Wenzhong taught us how to behave as a father and serve the king, and how to behave as a father, so that no one dares to fall out of line. He said: 'If you see a person who is polite to his king, you should treat him like a filial son and his foster parents. If you see a person who is rude to his king, punish him like an eagle chasing a bird." "Zhou Rites" written by Zhou Gongzhi, the former king, said: 'Then To observe virtue, to do things with virtue, to do things with merit, and to feed the people with merit. "The book "Oath of Destruction" says: "To destroy is to be a thief, to cover up a thief is to hide, to steal is to steal, to steal a weapon is to be a traitor. The name of the master is to be used by traitors, which is a great evil, and there is no forgiveness. "Xingfu also observes Ju servants, and there is no such thing as this.
“先大夫臧文仲教导行父事奉国君的礼仪，行父根据它而应酬对答，不敢丢失。先大夫说：“见到对他的国君有礼的，事奉他，如同孝子奉养父母一样；见到对他的国君无礼的，诛戮他，如同鹰鹯追逐鸟雀一样。”先君周公制作《周礼》说：“礼仪用来观察德行，德行用来处置事情，事情用来衡量功劳，功劳用来取食于民。”又制作《誓命》说：“毁弃礼仪就是贼，窝藏贼人就是赃，偷窃财物就是盗，偷盗宝器就是奸。有窝赃的名声，利用奸人的宝器，这是很大的凶德，国家对此有规定的刑罚，不能赦免，记载在《九刑》之中，不能忘记。
"The late official Zang Wenzhong taught Xingfu the etiquette of serving the king. Xingfu responded accordingly and did not dare to lose it. The late official said: "When you see someone who is polite to his king, serve him like a filial son serving his parents; when you see someone who is rude to his king, kill him like an eagle chasing a bird." The late king Zhou Gong made "Zhou Rites" and said: "Etiquette is used to observe virtue, virtue is used to deal with things, things are used to measure merit, and merit is used to measure merit. To bring food to the people." He also made "The Oath" and said: "To destroy etiquette is to be a thief, to harbor thieves is to steal, to steal property is to steal, to steal treasures is to be a traitor. It is a great evil virtue to have a reputation of harboring stolen goods and use the treasures of traitors. The state has prescribed punishments for this, which cannot be forgiven. It is recorded in the "Nine Punishments" and cannot be forgotten.
“孝敬忠信为吉德，盗贼藏奸为凶德。夫莒仆，则其孝敬，则弑君父矣；则其忠信，则窃宝玉矣。其人，则盗贼也；其器，则奸兆也，保而利之，则主藏也。以训则昏，民无则焉。不度于善，而皆在于凶德，是以去之。
“It is good virtue to be filial and loyal, and it is bad virtue for thieves to hide adultery. If a husband is a servant, if he is filial, he will kill the king and his father; if he is loyal, he will steal treasures and jade. His person is a thief; his weapon is a sign of evil; if he protects it and makes use of it, he is hiding it. If you use training, you will be faint, and if the people are ignorant, they will be confused. It does not lead to goodness, but all lies in bad virtues, so we can get rid of them.
“行父仔细观察莒仆，没有可以效法的。孝敬、忠信是吉德，盗贼、赃奸，是凶德。这个莒仆，如果取法他的孝敬吧，那么他是杀了国君父亲的；取法他的忠信吧，那么他是偷窃了宝玉的。他这个人，就是盗贼；他的器物，就是赃证。如果保护这个人而用他的器物，那就是窝赃。以此来教育百姓，百姓就昏乱无所取法了。莒仆的这些表现都不能算好事，而都属于凶德，所以才把他赶走。
"Xingfu carefully observed the servants, and there was no one to imitate. Filial piety and loyalty are good virtues, while thieves and traitors are evil virtues. If this servant follows his filial piety, then he killed the king's father; if he follows his loyalty, then he stole the jade. He is like this A person is a thief; his artifacts are evidence of stolen goods. If you use his artifacts to protect this person, it will be used to educate the people, and the people will be confused and have nothing to do. These behaviors of Ju servants are not good things, but are evil virtues, so they drove him away.
“昔高阳氏有才子八人，苍舒、隤敳（ái或zhú）、檮（chóu或táo）戭（yǎn或yǒu）、大临、尨（máng或méng）降、庭坚、仲容、叔达，齐圣广渊，明允笃诚，天下之民谓之八恺。高辛氏有才子八人，伯奋、仲堪、叔献、季仲、伯虎、仲熊、叔豹、季狸，忠肃共懿，宣慈惠和，天下之民谓之八元。此十六族也，世济其美，不陨其名，以至于尧，尧不能举。舜臣尧，举八恺，使主后土，以揆百事，莫不时序，地平天成。举八元，使布五教于四方，父义、母慈、兄友、弟共、子孝，内平外成。
"In the past, there were eight talented people in the Gaoyang family, including Cangshu, 隚敳(ái or zhú), 梼(chóu or táo) 戭(yǎn or yǒu), Dalin, and 娨(máng or méng) Jiang, Tingjian, Zhongrong, Shuda, Qisheng Guangyuan, Mingyun and sincere, the people of the world call them eight talented people, Bofen, Zhongkan, Shuxian, Jizhong and Bohu. , Zhongxiong, Shubao, and Jili were all loyal and loyal to each other, and declared kindness and benevolence. The people of the world called these sixteen tribes the Eight Yuan. Yao raised eight emperors to control the earth, and ordered all things to be done in time. He raised eight yuan to spread the five teachings in all directions: fatherly righteousness, motherly kindness, brothers and friends, brotherly communion, and sons' filial piety.
“从前高阳氏有才能强的子孙八位：苍舒、隤敳、梼戭、大临、尨降、庭坚、仲容、叔达，他们中正、通达、宽宏、深远、明智、守信、厚道、诚实，天下的百姓称之为八恺。高辛氏有才能强的子孙八位：伯奋、仲堪、叔献、季仲、伯虎、仲熊、叔豹、季狸，他们忠诚、恭敬、勤谨、端美、周密、慈祥、仁爱、宽和，天下的百姓称之为八元。这十六个家族，世世代代继承他们的美德，没有丧失前世的声名，一直到尧的时代，但是尧没有能举拔他们。舜做了尧的臣下以后，举拔八恺，让他们担任管理土地的官职，处理各种事务，没有不顺当的，地上和天上都平和无事。又举拔八元，让他们在四方之国宣扬五种教化，父亲讲道义，母亲慈爱，哥哥友爱，弟弟恭敬，儿子孝顺，里里外外都平安无事。
"In the past, the Gaoyang clan had eight talented descendants: Cangshu, Fenjiu, Yuxu, Dalin, Gaojiang, Tingjian, Zhongrong, and Shuda. They were upright, accessible, magnanimous, far-reaching, wise, trustworthy, kind, and honest. People all over the world called them the Eight Kais. The Gaoxin family has eight talented descendants: Bo Fen, Zhong Kan, Shu Xian, Ji Zhong, Bo Hu, Zhong Xiong, Shu Bao, and Ji Li. They are loyal, respectful, diligent, beautiful, considerate, kind, benevolent, and lenient. People all over the world call them eight yuan. These sixteen families inherited their virtues from generation to generation without losing their reputation in previous lives, until the time of Yao, but Yao failed to promote them. After Shun became Yao's minister, he promoted eight emperors and appointed them to the official positions of managing the land. They handled all kinds of affairs. There was no problem, and there was peace on earth and in heaven. He also promoted eight yuan and asked them to preach five kinds of education in the four directions. The father is moral, the mother is loving, the elder brother is friendly, the younger brother is respectful, the son is filial, and everything is safe inside and outside.
“昔帝鸿氏有不才子，掩义隐贼，好行凶德，丑类恶物，顽嚚不友，是与比周，天下之民谓之浑敦。少嗥氏有不才子，毁信废忠，崇饰恶言，靖谮庸回，服谗蒐慝，以诬盛德，天下之民谓之穷奇。颛顼有不才子，不可教训，不知话言，告之则顽，舍之则嚚，傲很明德，以乱天常，天下之民谓之檮杌。此三族也，世济其凶，增其恶名，以至于尧，尧不能去。缙云氏有不才子，贪于饮食，冒于货贿，侵欲崇侈，不可盈厌，聚敛积实，不知纪极，不分孤寡，不恤穷匮，天下之民以比三凶，谓之饕餮。舜臣尧，宾于四门，流四凶族浑敦、穷奇、檮杌、饕餮，投诸四裔，以御魑魅。是以尧崩而天下如一，同心戴舜以为天子，以其举十六相，去四凶也。故《虞书》数舜之功，曰‘慎徽五典，五典克従’，无违教也。曰‘纳于百揆，百揆时序’，无废事也。曰‘宾于四门，四门穆穆’，无凶人也。
"In the past, Emperor Hong's family had an untalented son who concealed his righteousness and was a thief. He was fond of doing evil and virtuous, was ugly and evil, and was stubborn and unfriendly. The people of the world called him Hundun. The people of the world called him Hundun. The Shao'o family had an untalented son who betrayed his trust and loyalty. He spoke ill of evil. He was a slanderer, accepted slander, and falsely accused you of being virtuous. The people of the world called him Qiongqi. Zhuan There were those in Xu who were untalented, could not be taught, did not know what to say, were stubborn when told, were arrogant and virtuous, and caused chaos in the world, so the people of the world called them Yongzhu. The people of the world compare themselves to the three evils, the Taotie. Shun ministers to Yao, and the four evil tribes Hundun, Qiongqi, Yongchu, and Taotie descend upon the four descendants to ward off evil spirits. Just like the same thing, Dai Shun was regarded as the emperor, and he used the sixteen signs to eliminate the four evils. Therefore, the "Book of Yu" counts Shun's merits and says, "Be careful with the five codes, and the five codes can restrain the evil."
“从前帝鸿氏有一个没有才能的儿子，掩蔽道义，包庇奸贼，喜欢办那些属于凶德的事情，把坏东西引为同类，那些愚昧奸诈的人，和他混在一起，天下的百姓称他为浑敦。少皞氏有一个没有才能的儿子，毁坏信义，废弃忠诚，花言巧语，惯听谗言，任用奸邪，造谣中伤，掩盖罪恶，诬陷盛德的人，天下的百姓称他为穷奇。颛顼氏有一个没有才能的儿子，没办法教训，不知道好话，他愚顽不灵，丢开他，他又刁恶奸诈，鄙视美德，搅乱上天的常道，天下的百姓称他为梼杌。这三个家族，世世代代继承他们的凶恶，加重了他们的坏名声，一直到尧的时代，但是尧没有能赶走他们。缙云氏有一个没有才能的儿子，追求吃喝，贪图财货，任性奢侈，不能满足，聚财积谷，没有限度，不分给孤儿寡妇，不周济穷人，天下的百姓把他和三凶相比，称他为饕餮。舜做了尧的臣下以后，开辟四方的城门，流放四个凶恶的家族，把浑敦、穷奇、梼杌、饕餮赶到四边荒远的地方，让他们去抵御妖怪。由于这样，尧死后而天下就像一个人一样，同心拥戴舜做天子，因为他举拔了十六相而去掉了四凶的缘故。所以《虞书》举出舜的功业，说“谨慎地发扬五典，五典就能服从他”，这是说没有错误的教导。说“放在许多事务之中，事务都能顺利”，这是说没有荒废的事务。说“开辟四方的城门，从远方来的宾客都恭敬肃穆”，这是说没有凶顽的人物。
"In the past, Emperor Hong had a son who had no talent. He concealed morality and harbored traitors. He liked to do things that were evil and brought evil people into the same kind. Those who were ignorant and treacherous mixed with him, and all the people in the world were harmed. The people called him Hundun. The Shaohao family had a son who was incompetent, ruined integrity, abandoned loyalty, talked sweet words, was accustomed to listening to slander, used evil, spread rumors, covered up crimes, and framed virtuous people. He was called Qiongqi. Zhuanxu had a son who had no talent, no way to teach him a lesson, and no good words to say. He was stubborn and stubborn, so he was abandoned. He was also evil and treacherous, despised virtue, and disturbed the order of heaven. People all over the world called him Qiongqi. These three families inherited their viciousness from generation to generation, which worsened their bad reputation until the time of Yao, but Yao could not drive them away. Jinyun had a son who had no talent and pursued eating. He drank, coveted wealth, was willful and extravagant, could not be satisfied, accumulated wealth and grain without limit, did not distribute it to orphans and widows, and did not give alms to the poor. The people of the world compared him with the three evils and called him Taotie. Afterwards, the city gates were opened in all directions, and the four evil families were exiled. They drove Hundun, Qiongqi, Yaozhu, and Taotie to remote places in the four directions, letting them fight against monsters. Because of this, after Yao's death, the world became like one person. , unanimously supported Shun as the emperor, because he promoted the sixteen signs and eliminated the four evils. Therefore, the "Yu Shu" cited Shun's achievements and said, "If you carry forward the five canons carefully, the five canons will obey him." This means that there is no mistake. The teaching of "If you put it in many affairs, everything will go smoothly" means that there will be no unruly affairs. It means that "the gates will be opened in all directions, and the guests from far away will be respectful and solemn." This means that there will be no fierce and stubborn people.
舜有大功二十而为天子，今行父虽未获一吉人，去一凶矣，于舜之功，二十之一也，庶几免于戾乎！”
Shun achieved twenty great merits and became the Son of Heaven. Although his father has not gained a single good person, he has eliminated one evil one. With Shun's merits being one of twenty, the common people are almost free from violence! "
“舜建立了二十种大功才成为天子，现在行父没有得到一个好人，但已经赶走一个凶顽的人了。与舜的功业相比，已是二十分之一，差不多可以免于罪过了吧！”
"Shun accomplished twenty kinds of great achievements before he became the emperor. Now Xingfu has not gained a good person, but he has driven away a stubborn person. Compared with Shun's achievements, it is only one-twentieth, so he can almost avoid the sin!"
宋武氏之族道昭公子，将奉司城须以作乱。十二月，宋公杀母弟须及昭公子，使戴、庄、桓之族攻武氏于司马子伯之馆。遂出武、穆之族，使公孙师为司城，公子朝卒，使乐吕为司寇，以靖国人。
Prince Daozhao of the Wu clan in Song Dynasty will be sent to Sicheng to cause chaos. In the twelfth month, Song Gong killed his mother and brother, Xu and Zhao Gongzi, and sent the Dai, Zhuang, and Huan clans to attack the Wu family in Sima Zibo's mansion. Then he sent out the clans of Wu and Mu, and made Gongsunshi the commander of the city, and the son of the imperial court, and Lelu the commander of the army, to appease the people of the country.
宋国武氏的族人领着昭公的儿子，准备事奉司城须来发动叛乱。十二月，宋文公杀死了同胞兄弟须和昭公的儿子，让戴公、庄公、桓公的族人在司马子伯的宾馆里攻打武氏，于是就把武公、穆公的族人驱逐出境，派遣公孙师做司城。公子朝去世，派了乐吕做司寇，来安定国内的人心。
The Wu clan of the Song Dynasty led Zhaogong's son and prepared to serve Sicheng Xulai to launch a rebellion. In December, Song Wengong killed the sons of his brothers Xu and Zhaogong, and asked the clansmen of Dai Gong, Zhuang Gong, and Huan Gong to attack the Wu family in Sima Zibo's hotel. Then he expelled the clansmen of Wu Gong and Mu Gong and sent Gongsun to be the Sicheng. When the prince died, he sent Le Lu as a secret officer to calm the hearts of the people in the country.
