【经】
二十有一年春王正月，公如晋。邾庶其以漆、闾丘来奔。夏，公至自晋。秋，晋栾出奔楚。九月庚戌朔，日有食之。冬十月庚辰朔，日有食之。曹伯来朝。公会晋侯、齐侯、宋公、卫侯、郑伯、曹伯、莒子、邾子于商任。
In the first month of the twenty-first year of the Spring King's reign, the Duke was like the Jin Dynasty. Zhu Shu came and ran with paint and Luqiu. In Xia, the Duke came to Jin Dynasty. In autumn, Jin Luan left for Chu. In the ninth month, Gengxu, there will be an eclipse on the sun. In the tenth month of winter, Gengchen is born, and there is food on the sun. Cao Bo came to court. The Duke of Jin, the Marquis of Qi, the Duke of Song, the Marquis of Wei, Bo Zheng, Bo Cao, Ju Zi, and Zhu Zi were all appointed to the Shang dynasty.
【传】
【Biography】
二十一年春，公如晋，拜师及取邾田也。
In the spring of the 21st year, Duke Rujin came to pay homage to his disciples and took possession of Zhutian.
二十一年春季，鲁襄公到晋国，这是为了拜谢出兵和取得邾国的土田。
In the spring of the 21st year, Duke Xianggang of Lu came to the state of Jin to thank him for sending troops and to obtain the land of the state of Zhu.
邾庶其以漆、闾丘来奔。季武子以公姑姊妻之，皆有赐于其従者。
Zhu Shu came and ran with paint and Luqiu. Ji Wuzi took the wives of his father-in-law, aunts and sisters, and all of them were given to him.
邾国的庶其带着漆地和闾丘逃亡前来，季武子把鲁襄公的姑母嫁给他作妻子，对他的随从都有赏赐。
The concubine of Zhu State fled with Qidi and Luqiu. Ji Wuzi married Lu Xianggong's aunt to him as his wife, and all his entourage were rewarded.
于是鲁多盗。季孙谓臧武仲曰：“子盍诘盗？”武仲曰：“不可诘也，纥又不能。”季孙曰：“我有四封，而诘其盗，何故不可？子为司寇，将盗是务去，若之何不能？”武仲曰：“子召外盗而大礼焉，何以止吾盗？子为正卿，而来外盗；使纥去之，将何以能？庶其窃邑于邾以来，子以姬氏妻之，而与之邑，其従者皆有赐焉。若大盗礼焉以君之姑姊与其大邑，其次皋牧舆马，其小者衣裳剑带，是赏盗也。赏而去之，其或难焉。纥也闻之，在上位者，洒濯其心，壹以待人，轨度其信，可明征也，而后可以治人。夫上之所为，民之归也。上所不为而民或为之，是以加刑罚焉，而莫敢不惩。若上之所为而民亦为之，乃其所也，又可禁乎？《夏书》曰：‘念兹在兹，释兹在兹，名言兹在兹，允出兹在兹，惟帝念功。’将谓由己壹也。信由己壹，而后功可念也。”
So Lu Duo stole. Ji Sun asked Zang Wuzhong, "Zi Yu is going to interrogate the thieves?" Wu Zhong said, "You can't interrogate him, and He can't." Ji Sun said, "I have four titles, but I can interrogate the thieves. Why can't I do it? I am a scourge, and it is my duty to remove the thieves. Why can't I do that?" Wu Zhong said, "How can I be polite when I call on outside thieves?" How can I stop my robberies? My son is a high official, and he comes to rob. How can I do it? Since I stole the city from Zhu, my son took Ji's wife and gave it to him. If the big robber is given to the king's sister, he will be given the gift of clothes. The sword belt is for rewarding thieves. It may be difficult for you to reward them. If you are in a superior position, you can treat them with confidence and then punish them. , but don’t dare not punish it. If what you do is done by the people, how can it be forbidden? "Xia Shu" says: "This is where you read it, and this is where it is said to be, and it is only when you are allowed to do it that you can do it."
当时鲁国的盗贼很多。季武子对臧武仲说：“您为什么不禁止盗贼？”臧武仲说：“盗贼不可以禁止，纥又没有能力。”季武子说：“我国有四面的边境，用来禁止盗贼，为什么不可以？您做司寇，应当从事于禁止盗贼，为什么不能？”武仲说：“您把外边的盗贼叫来而大大地给予礼遇，怎么能禁止国内的盗贼？您做正卿，反而使外边的盗贼进来，让纥禁止国内的盗贼，怎么能够办到？庶其在邾国偷盗了城邑而前来，您把姬氏作为他的妻子，还给了他城邑，他的随从人员都得到赏赐。如果用国君的姑母和他的大城邑对盗表示尊敬，其次的用皂牧车马，再小的给衣服佩剑带子，这是赏赐盗贼。赏赐了而要去掉他，恐怕困难吧。纥听说过，在上位的人要洗涤他的心，专一地以诚待人，使它合于法度而且使人们相信，可以明确地验证，然后才能治理人。上面的所作所为，是百姓的归依。上面所不做的，百姓有人做了，因此加以惩罚就没有人敢于不警戒。如果上面的所作所为百姓也照样做了，这是势所必然，又能够禁止吗？《夏书》说：‘想要干的就是这个，想舍去不干的就是这个，所要号令的就是这个，诚信所在的就是这个，只有天帝才能记下这功劳。’大约说的是要由自身来体现言行一致。诚信是由于自己的言行一致，然后才可以谈建立功劳。”
There were many thieves in Lu State at that time. Ji Wuzi said to Zang Wuzhong, "Why don't you ban thieves?" Zang Wuzhong said, "You can't ban thieves, and He has no power." Ji Wuzi said, "Our country has four borders to ban thieves, why not? As a commander, you should be engaged in banning thieves, why not?" Wu Zhong said, "You call in thieves from outside and treat them with great courtesy, how can you ban domestic thieves? Thief? You are the chief minister, but you let the thieves from outside come in, how can you stop the thieves in the country? The concubine came to Zhu country to steal the city, and you took Ji as his wife? If he is given a city, his entourage will be rewarded. If the king's aunt and his big city are used to show respect to the thief, the second one is given soap to feed the chariot and horses, and the smallest one is given clothes, swords and belts. This is a reward. Thief. I'm afraid it will be difficult to get rid of him. He has heard that the superior must cleanse his heart and treat others with sincerity, making it consistent with the law and making people believe it. The people did the same thing, is it inevitable, and can it be forbidden? "The Book of Xia" said: "This is what you want to do, this is what you want to give up, this is what you want to order, and only the Emperor of Heaven can record this merit." It roughly means that one should reflect his words and deeds in a consistent manner, and only then can we talk about merit.
庶其非卿也，以地来，虽贱必书，重地也。
The concubine is not a high official, he comes from the land. Even if he is humble, he must be written, because the land is important.
庶其不是卿，他带着土地来鲁国，虽然身份低贱，《春秋》必定要加以记载，这是为了重视土地。
The concubine was not a minister. He came to Lu State with land. Although his status was low, the "Spring and Autumn Annals" must be recorded. This is to value the land.
齐侯使庆佐为大夫，复讨公子牙之党，执公子买于句渎之丘。公子鉏来奔。叔孙还奔燕。
The Marquis of Qi made Qingzuo a high official, and attacked the young master Ya's party again, and he bought the young master to the hill of Judu. The young master is here and running. Uncle and grandson also ran to Yan.
齐庄公派庆佐做大夫，再次讨伐公子牙的亲族，在句渎之丘抓了公子买。公子鉏逃亡前来。叔孙还逃亡到燕国。
Duke Zhuang of Qi appointed Qingzuo as a doctor, and once again attacked Gongzi Ya's relatives, and captured Gongzi Mai at Judu Hill. The young master came to flee. Uncle Sun also fled to Yan State.
夏，楚子庚卒，楚子使薳子冯为令尹。访于申叔豫，叔豫曰：“国多宠而王弱，国不可为也。”遂以疾辞。方署，阙地，下冰而床焉。重茧衣裘，鲜食而寝。楚子使医视之，复曰：“瘠则甚矣，而血气未动。”乃使子南为令尹。
In the summer, Chu Zigeng died, and Chu Zi made Chuan Zifeng his commander. When he visited Shen Shuyu, Shuyu said: "The country has many favors but the king is weak, so the country cannot do anything." So he resigned. In the square office, in the deserted place, the bed is under the ice. Wearing heavy cocoon clothes and fur, we sleep with fresh food. Chuzi sent a doctor to examine it and said: "The barrenness is very severe, but the blood and Qi have not moved." He then sent Zinan to be your order.
夏季，楚国的子庚死。楚康王派薳子冯做令尹，薳子冯与申叔豫商议。申叔豫说：“国家宠臣很多而君王又年轻，国家的事情不能办好。”于是薳子冯就用有病来推辞不干。当时正好是大热天，挖地，放上冰然后安置床。薳子冯身穿新棉衣，又穿上皮袍，少吃东西而睡在床上。楚康王派医生去诊视，回来报告说：“瘦弱到极点了，但血气还正常。”于是楚王就派子南做令尹。
In the summer, Zigeng of Chu State died. King Kang of Chu appointed Chuan Zifeng as his commander, and Chuan Zifeng discussed with Shen Shuyu. Shen Shuyu said: "The country has many favored ministers and the king is young, so the country's affairs cannot be managed well." So Chuan Zifeng refused to do so because he was ill. It happened to be a hot day, so we dug the ground, put ice on it and then placed the bed. Chuan Zifeng wore new cotton clothes and leather robes, ate less food and slept on the bed. King Kang of Chu sent a doctor to examine him, and he came back and reported: "He is extremely thin, but his blood is still normal." So King Chu sent Zi Nan as his commander.
栾桓子娶于范宣子，生怀子。范鞅以其亡也，怨栾氏，故与栾盈为公族大夫而不相能。桓子卒，栾祁与其老州宾通，几亡室矣。怀子患之。祁惧其讨也，愬诸宣子曰：“盈将为乱，以范氏为死桓主而专政矣，曰：‘吾父逐鞅也，不怒而以宠报之，又与吾同官而专之，吾父死而益富。死吾父而专于国，有死而已，吾蔑従之矣！’其谋如是，惧害于主，吾不敢不言。”范鞅为之征。怀子好施，士多归之。宣子畏其多士也，信之。怀子为下卿，宣子使城著而遂逐之。
Luan Huanzi married Fan Xuanzi and had a son. Fan Yang died because of his resentment towards the Luan family, so he and Luan Ying were incompatible with each other as officials of the public clan. When Huanzi died, Luan Qi and his old state Bintong were almost dead. Pregnant child suffers from it. Qi was afraid that he would challenge him, so he complained to Zhu Xuanzi and said: "Ying will be in chaos, and Fan will be the leader of the dead Huan. Zhuanzhi, my father will be rich after his death. If my father dies and is devoted to the country, he will die, and I will despise him! ' His plan is like this, and I dare not say anything about it for fear of harming the Lord. Those who have children are good at giving, and many scholars will return to them. Xuanzi was afraid of the many scholars and believed in him. Huaizi became the next minister, Xuanzi envoyed the city and then expelled it.
栾桓子娶范宣子的女儿做妻子，生了怀子。范鞅由于他一度逃亡，怨恨栾氏，所以和栾盈一起做公族大夫而不能很好相处。栾桓子死，栾祁和他的家臣头子州宾私通，州宾几乎侵占了全部家产。怀子担心这件事。栾祁害怕怀子讨伐，向范宣子毁谤说：“盈将要发动叛乱，认为范氏弄死了桓子而在晋国专权，说：‘我的父亲赶走范鞅，范鞅回国，不对他表示愤怒反而用宠信来报答他，又和我担任同样的官职，而使他得以独断专权。我的父亲死后范氏更加富有。弄死我父亲而在国内专政，我只有死路一条，也不能跟从他了。’他的计划就是这样，我怕会伤害您，不敢不说。”范鞅为她作证。怀子喜好施舍，很多的士都归附他。宣子害怕他人多，相信了栾祁的话。怀子当时做下卿，宣子派他在著地筑城并且由此赶走了他。
Luan Huanzi married Fan Xuanzi's daughter and had a son. Fan Yang once fled and resented the Luan family, so he and Luan Ying could not get along well with each other as officials of the same clan. After Luan Huanzi died, Luan Qi had an affair with Zhou Bin, his chief retainer, and Zhou Bin occupied almost all the family property. Huaizi is worried about this. Luan Qi was afraid of Huaizi's crusade, so he slandered Fan Xuanzi and said: "Ying will launch a rebellion, thinking that Fan killed Huanzi and monopolized power in Jin. He said: 'My father drove away Fan Yang, and Fan Yang returned to the country. He did not show anger to him, but repaid him with favors. He also held the same position as me. The official position allowed him to be arbitrary and powerful. After my father died, Fan became richer. If he kills my father and becomes a dictator in the country, I will have no choice but to follow him. This is his plan. I dare not say it for fear of hurting you." Fan Yang testified for her. Huaizi liked to give alms, and many scholars joined him. Xuanzi was afraid of the crowd and believed Luan Qi's words. Huaizi was serving as a junior minister at that time, and Xuanzi sent him to build a city in Ludi and drove him away.
秋，栾盈出奔楚。宣子杀箕遗、黄渊、嘉父、司空靖、邴豫、董叔、邴师、申书、羊舌虎、叔罴。囚伯华、叔向、籍偃。人谓叔向曰：“子离于罪，其为不知乎？”叔向曰：“与其死亡若何？《诗》曰：‘优哉游哉，聊以卒岁。’知也。”乐王鲋见叔向曰：“吾为子请！”叔向弗应。出，不拜。其人皆咎叔向。叔向曰：“必祁大夫……”室老闻之，曰：“乐王鲋言于君无不行，求赦吾子，吾子不许。祁大夫所不能也，而曰‘必由之’，何也？”叔向曰：“乐王鲋，従君者也，何能行？祁大夫外举不弃仇，内举不失亲，其独遗我乎？《诗》曰：‘有觉德行，四国顺之。’夫子，觉者也。”
In autumn, Luan Ying went out to Chu. Xuanzi killed Ji Yi, Huang Yuan, Jia Fu, Sikong Jing, Bing Yu, Dong Shu, Bing Shi, Shen Shu, Yang Tou Hu, and Shu Zhen. Prisoners Bohua, Shuxiang and Jiyan. People said to Shu Xiang: "You are free from sin, you don't know?" Shu Xiang said: "What if you die instead of death?" "Poetry" said: "It's a good time to travel, let's talk about dying at the age of death." You know." Le Wang Yu saw Shu Xiang and said: "I'm here to invite you!" Shu Xiang Fu responded. Go out and don’t worship. Everyone blames Uncle Xiang. Shuxiang said: "Doctor Qi must..." When the elder of the family heard about it, he said: "King Yue, Kun, has done everything he said to you. Please forgive my son, but I won't allow it. Dr. Qi can't do it, so why does he say 'it must be done'?" Shuxiang He said: "How can you, the king of music, be a disobedient to the king? Doctor Qi will not give up his hatred when he is external, and he will not lose his family when he is internal. He only abandons me? "Poetry" said: 'If you have enlightened virtue, the four countries will obey it.' Master, this is the enlightened person."
秋季，栾盈逃亡到楚国。宣子杀了箕遗、黄渊、嘉父、司空靖、邴豫、董叔、邴师、申书、羊舌虎、叔罴，同时囚禁了伯华、叔向、籍偃。有人对叔向说：“您得到了罪过，恐怕是不聪明吧！”叔向说：“比起死去和逃亡来怎么样？《诗》说，‘悠闲啊多么逍遥自在，聊且这样来度过岁月’，这才是聪明啊。”乐王鲋去见叔向，说：“我为您去请求免罪。”叔向不回答。乐王鲋退出，叔向不拜送。叔向的手下人都责备叔向。叔向说：“一定要祁大夫才行。”家臣头子听到了，说：“乐王鲋对国君说的话，没有不被采纳的，他想请求赦免您，您又不答应。这是祁大夫所做不到的，但您说一定要由他去办，这是为什么？”叔向说：“乐王鲋，是一切都顺从国君的人，怎么能行？祁大夫举拔宗族外的人不放弃仇人，举拔宗族内的人不失掉亲人，难道只会留下我吗？《诗》说：‘有正直的德行，使四方的国家归顺。’他老人家是正直的人啊。”
In autumn, Luan Ying fled to Chu. Xuanzi killed Ji Yi, Huang Yuan, Jia Fu, Sikong Jing, Bing Yu, Dong Shu, Bing Shi, Shen Shu, Yang Touhu, Shu Zhen, and imprisoned Bo Hua, Shu Xiang, and Ji Yan. Someone said to Shu Xiang, "I'm afraid you are not smart because you have been punished!" Shu Xiang said, "How about compared to death and fleeing? "Poetry" said, 'How leisurely and carefree, let's spend the years like this', this is smart." Le Wang Yu went to see Shu Xiang and said, "I will ask for forgiveness for you." Shu Xiang did not answer. Le Wang Yu left, but his uncle refused to see him off. Shu Xiang's men all blamed Shu Xiang. Shu Xiang said: "It must be Doctor Qi." The head of the retainer heard this and said: "Everything King Yu said to the king was accepted. He wanted to ask for your pardon, but you refused. This is something Doctor Qi cannot do, but you said he must do it. Why?" Shu Xiang said: " King Yu of Le, who obeys the king in everything, how can he do this? If Dr. Qi promotes people outside the clan without giving up his enemies, and promotes people within the clan without losing his relatives, will he only keep me? "Poetry" says: "With upright virtue, all countries will obey." He is an upright man.
晋侯问叔向之罪于乐王鲋，对曰：“不弃其亲，其有焉。”于是祁奚老矣，闻之，乘驲而见宣子，曰：“《诗》曰：‘惠我无疆，子孙保之。’《书》曰：‘圣有谟勋，明征定保。’夫谋而鲜过，惠训不倦者，叔向有焉，社稷之固也。犹将十世宥之，以劝能者。今壹不免其身，以弃社稷，不亦惑乎？鲧殛而禹兴。伊尹放大甲而相之，卒无怨色。管、蔡为戮，周公右王。若之何其以虎也弃社稷？子为善，谁敢不勉？多杀何为？”宣子说，与之乘，以言诸公而免之。不见叔向而归。叔向亦不告免焉而朝。
The Marquis of Jin asked his uncle, Xiang, for his crime against King Le of Yue, and replied: "If you don't abandon your relatives, how can you do it?" Then Qi Xi, an old man, heard about it, took a day trip to see Xuanzi, and said: "The "Poetry" said: "Benefit me without borders, and your descendants will protect you." "The Book" says: "The saint has great honor, and he will be sure to protect it." If the husband's plan is not passed, and the teacher is tireless, the uncle will be there, and the country will be solid. 。犹将十世宥之，以劝能者。今壹不免其身，以弃社稷，不亦惑乎？鲧殛而禹兴。伊尹放大甲而相之，卒无怨色。管、蔡为戮，周公右王。若之何其以虎也弃社稷？子为善，谁敢不勉？多杀何为？”宣子说，与之乘，以言诸公而免之。 He returned without seeing his uncle. Uncle Xiang also went to court without saying goodbye.
晋平公向乐王鲋询问叔向的罪过，乐王鲋回答说：“叔向不丢弃他的亲人，他可能是同谋的。”当时祁奚已经告老回家，听说这情况，坐上快车而去拜见范宣子，说：“《诗》说‘赐给我们无边的恩惠，子子孙孙永远保持它。’《书》说：‘智慧的人有谋略训海，应当相信保护。’说到谋划而少有过错，教育别人而不知疲倦的，叔向是这样的，他是国家的柱石。即使他的十代子孙有过错还要赦免，用这样来勉励有能力的人。现在一旦自身不免于祸而死，放弃国家，这不也会使人困惑吗？鲧被诛戮而禹兴起；伊尹放逐太甲又做了他的宰相，太甲始终没有怨色；管叔、蔡叔被诛戮，周公仍然辅佐成王。为什么叔向要为了叔虎而被杀？您做了好事，谁敢不努力？多杀人作什么？”宣子高兴了，和祁奚共坐一辆车子，向晋平公劝说而赦免了叔向。祁奚不去见叔向就回去了，叔向也不向祁奚报告他已得赦，而就去朝见晋平公。
Duke Ping of Jin asked Yue Wang Yu about Shu Xiang's crime, and Yue Wang Yu replied: "Unfortunately, Shu Xiang did not abandon his relatives. He may be an accomplice." Their boundless favor will be kept forever by their descendants. "The Book" says: "A wise man has a plan to teach the sea and should trust in protection." When it comes to planning and making few mistakes, Shu Xiang is like this, he is the pillar of the country. Ten generations of descendants should be forgiven for their faults, so as to encourage capable people. Now if one dies and abandons the country, wouldn't it also confuse people? Gun was killed and Yu rose; Yi Yin exiled Taijia and became his prime minister, but Taijia never complained. Se; Uncle Guan and Uncle Cai were killed, but Zhou Gong still assisted the king. Why did Shu Xiang be killed for Shu Hu? You have done good things, who dares not to work hard? "Xuanzi was happy, and sat in the same car with Qi Xi, and persuaded Duke Ping of Jin to pardon Shu Xiang. Qi Xi went back without going to see Shu Xiang. Shu Xiang did not report to Qi Xi that he had been pardoned, but went to see Duke Ping of Jin.
初，叔向之母石叔虎之母美而不使，其子皆谏其母。其母曰：“深山大泽，实生龙蛇。彼美，余惧其生龙蛇以祸女。女，敝族也。国多大宠，不仁人间之，不亦难乎？余何爱焉！”使往视寝，生叔虎。美而有勇力，栾怀子嬖之，故羊舌氏之族及于难。
At the beginning, Shuxiang's mother noticed that Shi Shuhu's mother was beautiful but did not like her. All her sons remonstrated with her. His mother said: "Deep in the mountains and swamps, dragons and snakes are born. She is so beautiful, I am afraid that the dragon and snake will bring harm to my daughter. My daughter is my clan. Isn't it difficult for the country to be so favored and not be kind to the world? How can I love her!" She went to see her and she gave birth to Uncle Hu. She was beautiful and brave, and Luan Huai fell in love with her son, so the Yangtou clan was in trouble.
当初，叔向的母亲嫉妒叔虎的母亲美丽，而不让她陪丈夫睡觉，儿了们都劝谏母亲。叔向的母亲说：“深山大泽之中，确实会生长龙蛇。她美丽，我害怕她生下龙蛇来祸害你们，你们，是衰败的家族，国内受到宠信的大官很多，坏人又从中挑拨，不也是很难处了吗？我自己有什么可爱惜的？”就让叔虎的母亲去陪侍丈夫睡觉，生了叔虎，美丽并有勇力，栾怀子宠爱他，所以羊舌氏这一家族遭到祸难。
At first, Shuxiang's mother was jealous of Shuhu's mother's beauty and refused to let her sleep with her husband. The sons all admonished her. Shuxiang's mother said: "Dragon and snake do grow in the deep mountains and swamps. She is beautiful, and I am afraid that she will give birth to a dragon and snake to harm you. You are a declining family. There are many favored officials in the country, and bad people are instigating them. Isn't it difficult to deal with it? What do I have to cherish about myself?" She asked Shuhu's mother to accompany her husband to sleep. She gave birth to Shuhu, who was beautiful and brave. Luan Huaizi doted on him, so the Yangyan family suffered disaster.
栾盈过于周，周西鄙掠之。辞于行人，曰：“天子陪臣盈，得罪于王之守臣，将逃罪。罪重于郊甸，无所伏窜，敢布其死。昔陪臣书能输力于王室，王施惠焉。其子黡，不能保任其父之劳。大君若不弃书之力，亡臣犹有所逃。若弃书之力，而思黡之罪，臣，戮余也，将归死于尉氏，不敢还矣。敢布四体，唯大君命焉！”王曰：“尤而效之，其又甚焉！”使司徒禁掠栾氏者，归所取焉。使候出诸轘辕。
Luan Ying passed the Zhou Dynasty, and the Western Zhou Dynasty despised him. He left the passerby and said: "The emperor accompanied his minister Ying, and he offended the king's guardian, and he will escape. The crime is serious in the suburbs, and he has no way to escape, so he dares to announce his death. In the past, the accompanying minister's letter could not be defeated by the royal family, so why did the king show favors. His son Xiao can't keep his father's labor. If the king does not give up the power of the letter, , The dead minister still has to escape. If you abandon the power of the book and think about the crime of killing, I will kill the Wei family. I dare not return the four bodies, but the emperor ordered me to do so! The envoys came out of the pits.
栾盈经过成周，周朝西部边境的人，劫掠他的财物。栾盈向周室使者申诉说：“天子的陪臣盈，得罪了天子的守土的臣，打算逃避惩罚。又重新在天子的郊外得罪，没有地方可以逃了，谨冒死上言：从前陪臣书能为王室效力，天子施给了恩惠。他的儿子黡不能保住他父亲的辛劳。天王如果不丢弃书的努力，逃亡在外的陪臣还有地方可以逃。如果丢弃书的努力，而想到黡的罪过，那么陪臣本来就是刑戮余生的人，就将要回国死在尉氏那里，不敢再回来了。谨敢直言不讳，后果怎么样，唯有听天子命令了。”周灵王说：“有了过错而去学它，过错更大了。”于是，周灵王让司徒禁止那些掠夺栾氏的人，所掠取的东西都归还，派迎送宾客的人把栾盈送出轘辕山。
Luan Ying passed through Chengzhou, and people from the western border of the Zhou Dynasty plundered his property. Luan Ying complained to the envoy of the Zhou Dynasty: "The emperor's accompanying minister Ying offended the emperor's ministers who were guarding the land, and planned to escape punishment. He offended again in the suburbs of the emperor, and there was no place to escape. I risked my life to say: In the past, the accompanying ministers' letters could serve the royal family, and the emperor gave them favors. His son Xiao could not keep his father's hard work. If the king of heaven does not abandon the efforts of the emperor's servants, the fleeing ministers will still have somewhere to escape. If Nu, who discards the books, If you think about Xiao's crime, then the accompanying minister will return to the country to die with the Wei family, and he will not dare to come back. What will happen if the consequences are met? " King Ling of Zhou said: "If you imitate someone who has made a mistake, your fault will be even greater." So King Ling of Zhou asked Situ to stop those who plundered the Luan family, return all the things they plundered, and send people to greet the guests to send Luan Ying out of Shenyuan Mountain.
冬，曹武公来朝，始见也。
In winter, Duke Wu of Cao came to court and saw him for the first time.
冬季，曹武公前来朝见，这是第一次朝见鲁襄公。
In winter, Duke Wu of Cao came to pay homage to Duke Xiang of Lu for the first time.
会于商任，锢栾氏也。齐侯、卫侯不敬。叔向曰：“二君者必不免。会朝，礼之经也；礼，政之舆也；政，身之守也；怠礼失政，失政不立，是以乱也。”
Meeting in Shang Ren, he was also responsible for the Luan family. The Marquis of Qi and the Marquis of Wei are disrespectful. Shuxiang said: "Two monarchs are inevitable. Meeting the court is the basis of etiquette; etiquette is the basis of government; government is the maintenance of one's body; neglect of etiquette and failure to establish government are the result of chaos."
鲁襄公和晋平公、齐庄公、宋平公、卫殇公、郑简公、曹武公、莒子、邾子在商任会见，这是为了禁锢栾盈。齐庄公、卫殇公表现得不恭敬。叔向说：“这两位国君必然不免于祸难。会见和朝见，这是礼仪的常规；礼仪，是政事的车子；政事，是身体的寄托。轻慢礼仪，政事会有失误；政事失误，就难于立身处世，因此就会发生动乱。”
Duke Xiang of Lu met with Duke Ping of Jin, Duke Zhuang of Qi, Duke Ping of Song, Duke Wei Shang, Duke Jiang of Zheng, Duke Cao Wu, Ju Zi, and Zhu Zi in Shang Ren, in order to imprison Luan Ying. Duke Zhuang of Qi and Duke Shang of Wei behaved disrespectfully. Shuxiang said: "These two monarchs are bound to be in trouble. Meetings and court meetings are the rules of etiquette; etiquette is the carriage of political affairs; political affairs are the sustenance of the body. If etiquette is ignored, political affairs will make mistakes; if political affairs make mistakes, it will be difficult to conduct one's life, so turmoil will occur."
知起、中行喜、州绰、邢蒯出奔齐，皆栾氏之党也。乐王鲋谓范宣子曰：“盍反州绰、邢蒯，勇士也。”宣子曰：“彼栾氏之勇也，余何获焉？”王鲋曰：“子为彼栾氏，乃亦子之勇也。”
Zhiqi, Zhongxingxi, Zhouchuo, Xingkuai went out to Qi, and they were all members of the Luan family. King Yu of Le said to Fan Xuanzi: "Zhou Chuo and Xing Kuai of Yufu are brave men." Xuanzi said: "The courage of the Luan family is so great, how can I get it?" Wang Yu said: "You are the Luan family, so you are also brave of the same family."
知起、中行喜、州绰、邢蒯逃亡到齐国，他们都是栾氏的亲族。乐王鲋对范宣子说：“为什么不让州绰、邢蒯回来？他们是勇士啊。”宣子说：“他们是栾氏的勇士，我能得到什么？”乐王鲋说：“您如果做他们的栾氏，那就是您的勇士了。”
Zhiqi, Zhongxingxi, Zhouchuo, and Xingkuai fled to Qi. They were all relatives of the Luan family. King Yu of Le said to Fan Xuanzi: "Why don't you let Zhou Chuo and Xing Kuai come back? They are warriors." Xuanzi said: "They are the warriors of the Luan clan. What can I get?" Yu, the king of Le, said: "If you become their Luan clan, then you will be your warrior."
齐庄公朝，指殖绰、郭最曰：“是寡人之雄也。”州绰曰：“君以为雄，谁敢不雄？然臣不敏，平阴之役，先二子鸣。”庄公为勇爵。殖绰、郭最欲与焉。州绰曰：“东闾之役，臣左骖迫，还于门中，识其枚数。其可以与于此乎？”公曰：“子为晋君也。”对曰：“臣为隶新。然二子者，譬于禽兽，臣食其肉而寝处其皮矣。”
During the Qi Zhuang Gong Dynasty, he pointed to Zhu Chuo and Guo Zui and said, "He is a hero among the few." Zhou Chuo said, "The king thinks he is a hero, who dares not to be a hero? However, the ministers are not sensitive. In the battle of Pingyin, the two sons will fight first." Zhuang Gong is a brave lord. Zhu Chuo and Guo most wanted to get along with each other. Zhou Chuo said: "In the battle of Donglu, I was forced to the left and returned to the gate to recognize the number of them. How can they be compared to this?" The Duke said: "My son is the king of Jin." He replied: "I am Li Xin. However, the two sons are like animals. I eat their flesh and sleep on their skins."
齐庄公上朝，指着殖绰、郭最说：“这是我的雄鸡。”州绰说：“君王认为他们是雄鸡，谁敢不认为是雄鸡？然而下臣不才，在平阴这次战役中，比他们二位可是先打鸣。”齐庄公设置勇士的爵位，殖绰、郭最想要参加。州绰说：“东闾这次战役，下臣的左骖马被逼迫，盘旋城门里不能前进，记下了门上铜钉的数字，是不是可以在这里有一份呢？”齐庄公说：“您是为的晋君啊。”州绰回答说：“臣下是初来的臣，然而这两位，如果用禽兽作比方，臣下已经吃了他们的肉而睡在他们的皮上了。”
When Duke Zhuang of Qi went to court, he pointed at Zhu Chuo and Guo Zui and said, "These are my roosters." Zhou Chuo said, "The king thinks they are roosters. Who dares not to think they are roosters? However, my subordinates are not talented. In the battle of Pingyin, they crowed before the two of them." Duke Zhuang of Qi set up the title of warrior, and Zhu Chuo and Guo Zui wanted to participate. Zhou Chuo said: "In this battle in Donglu, my left horse was forced to circle around the city gate and could not move forward. I wrote down the number of the copper nails on the door. Can I have a share here?" Duke Zhuang of Qi said: "You are for the Lord of Jin." Zhou Chuo replied: "I am a new minister here. However, if we use animals as an analogy, I have already eaten their flesh and slept on their skins."
