【经】
十有五年春王正月，吴子夷末卒。二月癸酉，有事于武宫。籥入，叔弓卒。去乐，卒事。夏，蔡朝吴出奔郑。六月丁巳朔，日有食之。秋，晋荀吴帅师伐鲜虞。冬，公如晋。
In the tenth year of the fifth year of the Spring King's first month, Wu Ziyi finally died. In the second month of Guiyou, something happened in the Wugong Palace. When you enter, your uncle bows and dies. Go for fun and die. In the summer, Cai Chao went to Wu and went to Zheng. In June, Ding Sishuo, there will be an eclipse on the sun. In the autumn, Marshal Wu of Jin Xun attacked Xian Yu. In winter, the public is like Jin.
【传】
【Biography】
十五年春，将禘于武公，戒百官。梓慎曰：“禘之日，其有咎乎！吾见赤黑之祲，非祭祥也，丧氛也。其在莅事乎？”二月癸酉，禘，叔弓莅事，籥（龠，yuè，似笛乐器，此指奏龠之人）入而卒。去乐，卒事，礼也。
In the spring of the fifteenth year, he was sent to Duke Wu and all officials were ordered to do so. Zi Shen said: "On the day of the 禘, it is to blame! I saw the red and black 祲, which is not a symbol of auspiciousness, but also a mourning atmosphere. Is it doing something about you?" In the second month of Guiyou, Shu Gong came to work, and the 祥 (羠, yuè, like a flute instrument, this refers to the person playing the 饠) came in and died. To have fun, to do things, and to be polite.
十五年春季，将要对武公举行大的祭祀，告诫百官斋戒，梓慎说：“大的祭祀那一天恐怕会有灾祸吧！我看到了红黑色的妖气，这不是祭祀的祥瑞，是丧事的气氛。恐怕会应在主持祭祀者的身上吧！”二月十五日，举行大的祭祀。叔弓主持祭祀，在奏籥的人进入时，突然死亡。撤去音乐，把祭祀进行完毕，这是合于礼的。
In the spring of the fifteenth year, a big sacrifice was about to be held for Duke Wu. He warned all officials to fast. Zi Shen said: "On the day of the big sacrifice, there may be disaster! I saw red and black evil spirits. This is not the auspiciousness of the sacrifice, but the atmosphere of funeral. I am afraid it will be on the person who presides over the sacrifice!" On February 15th, the big sacrifice was held. Shu Gong presided over the sacrifice, and died suddenly when the people who were praying for you entered. It is appropriate to remove the music and complete the sacrifice.
楚费无极害朝吴之在蔡也，欲去之。乃谓之曰：“王唯信子，故处子于蔡。子亦长矣，而在下位，辱。必求之，吾助子请。”又谓其上之人曰：“王唯信吴，故处诸蔡，二三子莫之如也。而在其上，不亦难乎？弗图，必及于难。”夏，蔡人遂朝吴。朝吴出奔郑。王怒，曰：“余唯信吴，故置诸蔡。且微吴，吾不及此。女何故去之？”无极对曰：“臣岂不欲吴？然而前知其为人之异也。吴在蔡，蔡必速飞。去吴，所以翦其翼也。”
Chu Fei Wuji wanted to leave because he was in Caiye and wanted to go to Cai. He said: "Wang Wei believed in his son, so he was born in Cai. The son is also old, but he is in a lower position, and he is humiliated. He must ask for it, and I will help him to ask for it." He also said to the people above him: "Wang Wei believed in Wu, so he lived in Cai, and his two or three sons are not like him. But on him, isn't it difficult? If you don't plan, it will be difficult." In the summer, the people of Cai went to Wu. He fled towards Wu and rushed to Zheng. The king was angry and said: "I only believe in Wu, so I put it in Cai. I am not as good as Wu. Why did you go?" Wuji said to him, "Don't you want Wu? However, I know that he is a different person. If Wu is in Cai, Cai will fly quickly. When I go to Wu, I will clip its wings."
楚国的费无极嫉妒朝吴在蔡国，想要除去他，于是，就对朝吴说：“君王唯独相信您，所以把您安置在蔡国。您的年纪也不小了，可是地位低下，这是耻辱。一定要求得上位，我帮助您申请。”又对位在朝吴之上的人说：“君王唯独相信朝吴，所以把他安置在蔡国，您几位比不上他，而在他上面，不也很难吗？不加考虑，必然遭到祸难。”夏季，蔡国人赶走了朝吴，朝吴逃亡到郑国。楚平王发怒，说：“我唯独相信朝吴，所以把他安置在蔡国。而且如果没有朝吴，我到不了今天的地步。你为什么去掉他？”费无极回答说：“下臣难道不想要朝吴？然而早知道他有别的念头，朝吴在蔡国，蔡国必然很快飞走。去掉朝吴，这就是剪除蔡国的翅膀。”
Fei Wuji of Chu State was jealous that Chao Wu was in Cai State and wanted to get rid of him, so he said to Chao Wu: "The king only believes in you, so he placed you in Cai State. You are also young, but your status is low, which is a shame. You must ask for a higher position, and I will help you apply." He also said to those who were above Chao Wu: "The king only believes in Chao Wu, so he placed him in the state of Cai. You are not as good as him, but it is also difficult to be above him. If you don't take it into account, you will definitely suffer disaster." In the summer, the people of Cai State drove away Chao Wu, and Chao Wu fled to Zheng State. King Ping of Chu got angry and said, "I only believe in Chao Wu, so I placed him in Cai Guo. And if it weren't for Chao Wu, I wouldn't be where I am today. Why did you get rid of him?" Fei Wuji replied, "Don't I want Chao Wu? But if I had known that he had other ideas, Chao Wu is in Cai Guo, and Cai Guo will fly away soon. Removing Chao Wu is like cutting off Cai Guo's wings."
六月乙丑，王大子寿卒。
In the sixth month of Yichou, the eldest son Wang died.
六月初九日，王太子寿死了。
On the ninth day of June, the crown prince died.
秋八月戊寅，王穆后崩。
In the eighth month of autumn, Wuyin, Queen Mu died.
秋季，八月二十二日，王穆后去世。
In autumn, on August 22, Queen Mu passed away.
晋荀吴帅师伐鲜虞，围鼓。鼓人或请以城叛，穆子弗许。左右曰：“师徒不勤，而可以获城，何故不为？”穆子曰：“吾闻诸叔向曰：‘好恶不愆，民知所适，事无不济。’或以吾城叛，吾所甚恶也。人以城来，吾独何好焉？赏所甚恶，若所好何？若其弗赏，是失信也，何以庇民？力能则进，否则退，量力而行。吾不可以欲城而迩奸，所丧滋多。”使鼓人杀叛人而缮守备。围鼓三月，鼓人或请降，使其民见，曰：“犹有食色，姑修而城。”军吏曰：“获城而弗取，勤民而顿兵，何以事君？”穆子曰：“吾以事君也。获一邑而教民怠，将焉用邑？邑以贾怠，不如完旧，贾怠无卒，弃旧不祥。鼓人能事其君，我亦能事吾君。率义不爽，好恶不愆，城可获而民知义所，有死命而无二心，不亦可乎！”鼓人告食竭力尽，而后取之。克鼓而反，不戮一人，以鼓子鸢鞮归。
Marshal Wu of Jin Xun attacked Xian Yu and surrounded the drums. The drummers might ask for rebellion in the city, but Mu Zi agreed. The left and right people said: "If the master and the disciples are not diligent, they can capture the city, why not do it?" Muzi said: "I heard that my uncles said to me: 'Don't be wrong about likes and dislikes, the people know what is appropriate, and everything will be done.' Maybe my city is rebelled, and I am very evil. People come to the city, and I am alone. What's the good thing? If you don't reward something, it's a breach of trust. How can you protect the people? After three months of drum siege, the drummers may ask for surrender and let the people see it, saying: "There is still food and sex, but I am repairing the city." The military officer said: "We have captured the city but cannot take it. How can we serve the king if we work hard for the people and stop the troops?" Muzi said: "I serve the king. If I get a city and teach the people to be lazy, how will I use the city?" It is better to use Jia Chao than to complete the old. If Jia Chao has no soldiers, it is unlucky to abandon the old. If you can do good to your lord, I can also do good to my lord. If you are not satisfied with your likes and dislikes, the city can be obtained and the people know your righteousness. If you have a life and death, you can do your best and then take it. He defeated the drum and turned back. He did not kill anyone, but used the drum to fly the kite back.
晋国荀吴领兵进攻鲜虞，包围鼓国。鼓国有人请求带着城邑里面的人叛变，荀吴不答应，左右的随从说：“军人不辛劳而可以得到城邑，为什么不干？”荀吴说：“我听到叔向说：‘喜好、厌恶都不过分，百姓知道行动的方向，事情就没有不成功的。’有人带着我们的城邑叛变，这是我们所最厌恶的。别人带着城邑前来，我们为什么独独喜欢这样呢？奖赏我们所最厌恶的，对所喜欢的又怎么办？如果不加奖赏，这就是失信，又用什么保护百姓？力量达得到就进攻，否则就撤退，量力而行。我们不可以想要得到城邑而接近奸邪，这样所丧失的会更多。”于是让鼓国人杀了叛徒而修缮防御设备。包围鼓国三个月，鼓国有人请求投降。穆子让鼓国人进见，说：“看你们的脸色还好，姑且去修缮你们的城墙。”军吏说：“得到城邑而不占取，辛劳百姓而损毁武器，用什么事奉国君？”穆子说：“我用这样的做法来事奉国君。得到一个城邑而教百姓懈怠，这个城邑又哪里用得着？得到城邑而买来懈怠，不如保持一贯的勤快。买来懈怠，没有好结果。丢掉一贯的勤快，不吉祥。鼓国人能够事奉他们的国君，我也能够事奉我们的国君。合理就不出差错，喜好、厌恶都不过分，城邑可以得到而百姓懂得道义之所在，肯拼命而没有二心，不也是可以的吗？”鼓国人报告粮食吃完、力量用尽，然后占取了它。穆子攻下鼓国回国，不杀一个人，将鼓子鸢鞮带回国。
Xun Wu of Jin State led troops to attack Xianyu and surrounded Gu State. Someone in the Gu Kingdom requested to lead the people in the city to rebel, but Xun Wu refused. The entourage on the left and right said: "Soldiers can get the city without hard work, why not do it?" Come on, why do we only like this? What if we reward what we hate most? If we don't reward, it will be a breach of trust. How can we protect the people? If we have the strength, we should retreat and do what we can. We can't get close to the evil forces, otherwise we will lose more." So let the Gu people kill the traitors and repair the defense equipment. After besieging the Gu Kingdom for three months, someone from the Gu Kingdom asked for surrender. Muzi asked the people of the Gu Kingdom to come in and said, "Looking at your looks, let's go and repair your city walls." The military officer said, "If you get a city but don't take it, if you work hard for the people and destroy their weapons, how can you serve them?" King?" Muzi said: "I use this method to serve the king. If I get a city and teach the people to be lazy, what's the use of the city? It's better to keep the city and be lazy. Diligence. Buying laziness will not bring good results. Losing the usual diligence is unlucky. If the Gu people can serve their king, I can also serve our king. If there is no mistake in liking or disliking, the city can be obtained and the people understand the moral principles. Isn't it okay?" The Gu people reported that the food was exhausted and the strength was exhausted, and then they took it. Mu Zi captured Gu State and returned home. He did not kill anyone and brought Yuan Ding, the son of Gu, back to his country.
冬，公如晋，平丘之会故也。
In winter, the public is like Jin, so there is a meeting in Pingqiu.
冬季，鲁昭公到晋国去，这是由于平丘那次盟会的缘故。
In winter, Duke Zhao of Lu went to Jin because of the alliance meeting in Pingqiu.
十二月，晋荀跞如周，葬穆后，籍谈为介。既葬，除丧，以文伯宴，樽以鲁壶。王曰：“伯氏，诸侯皆有以镇抚室，晋独无有，何也？”文伯揖籍谈，对曰：“诸侯之封也，皆受明器于王室，以镇抚其社稷，故能荐彝器于王。晋居深山，戎狄之与邻，而远于王室。王灵不及，拜戎不暇，其何以献器？”王曰：“叔氏，而忘诸乎？叔父唐叔，成王之母弟也，其反无分乎？密须之鼓，与其大路，文所以大蒐也。阙巩之甲，武所以克商也。唐叔受之以处参虚，匡有戎狄。其后襄之二路，鏚钺，秬鬯，彤弓，虎贲，文公受之，以有南阳之田，抚征东夏，非分而何？夫有勋而不废，有绩而载，奉之以土田，抚之以彝器，旌之以车服，明之以文章，子孙不忘，所谓福也。福祚之不登，叔父焉在？且昔而高祖孙伯黡，司晋之典籍，以为大政，故曰籍氏。及辛有之二子董之晋，于是乎有董史。女，司典之后也，何故忘之？”籍谈不能对。宾出，王曰：“籍父其无后乎！数典而忘其祖。”
In December, Xun Shu of Jin Dynasty was buried in Zhou Dynasty. After his funeral, Ji Tan was introduced. After the funeral, after the funeral, there was a banquet with Wen Bo, and the bottles were made with Lu Hu. The king said: "Bo family, all the princes use it to control their families, Jin alone has none, so why?" Wen Bo bowed to the book and talked, and said to him: "The titles of the princes are all received from the royal family to control their country, so they can recommend Yi weapons to the king. The Jin Dynasty lived in the mountains, and the Rong Di and the neighbors were far away from the royal family. The king The king said: "Uncle Tang, who is the mother and younger brother of the king, has nothing to do with it?" , Kuang had Rong Di. Afterwards, the two roads of Xiangzhi, Qi Yue, Qian Qian, Tong Gong and Hu Ben were accepted by Duke Wen. He used the land of Nanyang to conquer the Eastern Xia Dynasty. What else could he do but divide it? It is said that the descendants do not forget it. If Fu Zuo is not listed, how can his uncle be there? In the past, the great ancestor Sun Boxuan was regarded as a great official, so he was called the Ji clan. As for Xin You's second son, Dong Zhijin, there was a daughter named Dong Shi. Why can't he forget it? When the guests came out, the king said: "I have no descendants from my father! I have forgotten my ancestors after counting the classics."
十二月，晋国的荀跞到成周去。安葬穆后，籍谈作为副使。安葬完毕，除去丧服。周景王和荀跞饮宴，把鲁国进贡的壶作为酒杯。周景王说：“伯父，诸侯都有礼器进贡王室，唯独晋国没有，为什么？”荀跞向籍谈作揖请他回答。籍谈回答说：“诸侯受封的时候，都从王室接受了明德之器，来镇抚国家，所以能把彝器进献给天子。晋国处在深山，戎狄和我们相邻，而远离王室，天子的威信不能达到，顺服戎人还来不及，怎么能进献彝器？”周景王说：“叔父，你忘了吧！叔父唐叔，是成王的同胞兄弟，难道反而没有分得赏赐吗？密须的名鼓和它的大辂车，是文王所用来检阅军队的。阙巩的铠甲，是武王用来攻克商朝的。唐叔接受了，用来居住在晋国的地域上，境内有着戎人和狄人。这以后襄王所赐的大辂、戎辂之车，斧钺、黑黍酿造的香酒，红色的弓、勇士，文公接受了，保有南阳的土田，安抚和征伐东边各国，这不是分得的赏赐还是什么？有了功勋而不废弃，有了功劳而记载在策书上，用土田来奉养他，用彝器来安抚他，用车服来表彰他，用旌旗来显耀他，子子孙孙不要忘记，这就是所谓福。这种福佑不记住，叔父的心哪里去了呢？而且从前你的高祖孙伯黡掌管晋国典籍，以主持国家大事，所以称为籍氏。等到辛有的第二个儿子董到了晋国，在这时就有了董氏的史官。你是司典的后氏，为什么忘了呢？”籍谈回答不出。客人退出去以后，周景王说：“籍谈的后代恐怕不能享有禄位了吧！举出了典故却忘记了祖宗。”
In the twelfth month, Xun Shu of Jin State went to Chengzhou. After Mu was buried, Ji Tan served as deputy envoy. After the burial, the mourning clothes are removed. King Jing of Zhou and Xun Shu had a banquet and used the tribute pots from Lu as wine glasses. King Zhou Jing said: "Uncle, all the princes have ritual vessels to pay tribute to the royal family, but Jin does not have them. Why?" Xun Shu bowed to Ji Tan and asked him for an answer. Ji Tan replied: "When the princes were ennobled, they all received the Mingde utensils from the royal family and came to subdue the country, so they could present the Yi utensils to the emperor. The Jin State is located in the mountains, and the Rong and Di are adjacent to us, but far away from the royal family. The emperor's prestige cannot be achieved, and it is too late to obey the Rong people. How can they present Yi utensils?" King Zhou Jing said: "Uncle, you forgot! Uncle Tang Uncle, being a brother of King Cheng, didn't get a share of the reward? The famous drum of Mixu and its large chariot were used by King Wen to review the army. The armor of Que Gong was used by King Wu to conquer the Shang Dynasty. Uncle Tang accepted it and used it to live in the territory of Jin, where there were Rong and Di people. Fragrant wine brewed from millet, red bows, and warriors, Wen Gong accepted it, kept the fields in Nanyang, appeased and conquered the countries in the east. Isn't this a reward or what? If you have meritorious service, you will not abandon it. If you have merit, you will record it in the policy book. Use the fields to support him, use the Yi utensils to appease him, use the chariots and clothes to commend him, and use the banner to show him off. His descendants will not want him. Forgetting is the so-called blessing. If you don't remember this kind of blessing, where is your uncle's heart? Moreover, in the past, your great-grandfather Sun Boxuan was in charge of the state affairs, so he was called the Ji family. When Xin You's second son Dong came to the Jin state, there was a historian of the Dong family. Why did you forget it? After the guests left, King Zhou Jing said: "I'm afraid the descendants of Ji Tan will not be able to enjoy the honorary position! I cited allusions but forgot about my ancestors."
籍谈归，以告叔向。叔向曰：“王其不终乎！吾闻之：‘所乐必卒焉。’今王乐忧，若卒以忧，不可谓终。王一岁而有三年之丧二焉，于是乎以丧宾宴，又求彝器，乐忧甚矣，且非礼也。彝器之来，嘉功之由，非由丧也。三年之丧，虽贵遂服，礼也。王虽弗遂，宴乐以早，亦非礼也。礼，王之大经也。一动而失二礼，无大经矣。言以考典，典以志经，忘经而多言举典，将焉用之？”
After talking about the situation, I came back to report to my uncle. Shuxiang said: "The king is not dead! I heard: 'What you are happy for must die.' Now the king is happy and worried. If he died because of the worry, it cannot be said to be the end. The king was one year old and had to mourn for two years, so he held a funeral banquet and asked for Yi utensils. It is not polite to rejoice and worry. When the Yi utensils come, they will be praised for their merits. The reason is not mourning. Even if the king pays tribute to the ceremony, it is not etiquette. If the king loses two rituals in one move, he will use the scriptures to study the scriptures and forget the scriptures. "
籍谈回国后，把这些情况告诉叔向。叔向说：“天子恐怕不得善终吧！我听说：‘喜欢什么，必然死在这上面。’现在天子把忧虑当成欢乐，如果因为忧虑致死，就不能说是善终。天子一年中有了两次三年之丧，在这个时候和吊丧的宾客饮宴，又要求彝器，把忧虑当成欢乐也太过分了，而且不合于礼。彝器的到来，由于嘉奖功勋，不是由于丧事。三年的丧礼，虽然贵为天子，服丧仍得满期，这是礼。现在天子即使不能服丧满期，饮宴奏乐也太早了，也是不合于礼的。礼，是天子奉行的重要规则。一次举动而失去了两种礼，这就没有重要规则了。言语用来考核典籍，典籍用来记载纲常。忘记了纲常而言语很多，举出了典故，又有什么用？”
After Ji Tan returned home, he told Shu Xiang the situation. Shuxiang said: "I'm afraid the emperor will not die well! I heard: 'Whatever you like, you will definitely die here.' Now the emperor regards worry as joy. If you die because of worry, it cannot be said to be a good death. The emperor has two three-year mournings in one year. At this time, he is having a banquet with mourning guests and asking for Yi utensils. Treating worry as joy is too much and is not in line with etiquette. The arrival of Yi utensils is to reward merit, not for merit. Funeral. Even if the emperor cannot mourn for three years, it is too early to have a banquet and play music. It is an important rule for the emperor to follow. There are no important rules if the emperor loses two kinds of rituals in one act. The ancients are used to record the rules. What is the use of allusions?
