【经】
十有九年春王三月，宋人执滕子婴齐。夏六月，宋公、曹人、邾人盟于曹南。鄫子会盟于邾。己酉，邾人执郐（kuài）子，用之。秋，宋人围曹。卫人伐邢。冬，会陈人、蔡人、楚人、郑人盟于齐。梁亡。
In the third month of spring in the ninth year of the 19th year of the Qing Dynasty, the people of Song Dynasty held Teng Ziyingqi. In the sixth month of summer, Song Gong, Cao people, and Zhu people allied themselves in Cao Nan. Zhuzi will form an alliance in Zhu. Jiyou, Zhu people hold the 鐐 (kuài) son and use it. In autumn, the Song people besieged Cao. The people of Wei attacked Xing. In winter, the Chen, Cai, Chu, and Zheng people gathered together to form an alliance. Liang died.
【传】
【Biography】
十九年春，遂城而居之。
In the spring of the 19th year, he settled in Suicheng.
十九年春季，秦国人就筑了城而移民居住在新里。
In the spring of the 19th year, the people of Qin built a city and immigrated to live in Xinli.
宋人执滕宣公。
The people of Song Dynasty held Teng Xuangong.
宋人抓住了滕宣公。
The Song people captured Teng Xuangong.
夏，宋公使邾文公用鄫子于次睢之社，欲以属东夷。司马子鱼曰：“古者六畜不相为用，小事不用大牲，而况敢用人乎？祭祀以为人也。民，神之主也。用人，其谁飨（xiǎng）之？齐桓公存三亡国以属诸侯，义士犹曰薄德。今一会而虐二国之君，又用诸淫昏之鬼，将以求霸，不亦难乎？得死为幸！”
In the Xia Dynasty, Duke Wen of the Song Dynasty sent his son to the tribe of Cisui, hoping to belong to Dongyi. Sima Ziyu said: "In ancient times, the six animals were not used for each other. Big animals were not needed for small things, but how dare you use humans? The sacrifices are made of humans. The people are the masters of the gods. Who should use humans? Duke Huan of Qi saved three subjugated countries to belong to the princes, and the righteous people still call them poor virtues. Now, if you abuse the kings of two countries and use all the ghosts of lust and stupor, you will seek hegemony. Isn't it difficult? I'm lucky to die!"
夏季，宋襄公让邾文公杀死鄫子来祭祀次睢的土地神，想因此使东夷来降附。司马子鱼说：“古时候六种畜牲不能相互用来祭祀，小的祭祀不杀大牲口，何况敢于用人作牺牲呢？祭祀是为了人。百姓，是神的主人。杀人祭祀，有什么神来享用？齐桓公恢复了三个被灭亡的国家以使诸侯归附，义士还说他薄德，现在一次会盟而侵害两个国家的国君，又用来祭祀邪恶昏乱的鬼神，要拿这个来求取霸业，不也是很难吗？得以善终就算幸运了。”
In the summer, Duke Xianggong of the Song Dynasty asked Duke Wen of Zhu to kill Erzi to sacrifice to the earth god of Cisui, hoping that this would make Dongyi come to surrender. Sima Ziyu said: "In ancient times, six kinds of animals could not be used to sacrifice each other. Small sacrifices did not kill large animals, let alone people who dared to sacrifice people? Sacrifice is for people. The people are the masters of gods. What gods can enjoy the sacrifice of people? Duke Huan of Qi restored the three The righteous people said that he was not very virtuous, but now he has harmed the kings of two countries and used it to worship evil and confused ghosts and gods. Isn't it difficult to use this to gain hegemony? It will be considered lucky if it ends well. "
秋，卫人伐邢，以报菟圃之役。于是卫大旱，卜有事于山川，不吉。宁庄子曰：“昔周饥，克殷而年丰。今邢方无道，诸侯无伯，天其或者欲使卫讨邢乎？”従之，师兴而雨。
In autumn, the Wei people attacked Xing in retaliation for the Battle of Tupu. So there was a severe drought in Wei, and it was predicted that something would happen in the mountains and rivers, which was unlucky. Ningzhuangzi said: "In the past, there was hunger in the Zhou Dynasty, and the Yin Dynasty was suppressed and the years were prosperous. Now there is no way in Xingfang, and the princes have no uncles. Is it possible that God wants to send the guards to attack Xingxing?" In response, the army was prosperous and it rained.
秋季，卫军进攻邢国，以报复菟圃这一役。这时卫国大旱，为祭祀山川而占卜，不吉利。甯庄子说：“从前周室发生饥荒，打败了商朝就丰收。现在正当邢国无道，诸侯没有领袖，上天或者是要让卫国进攻邢国吧！”听从了他的话，征集军队就下了雨。
In autumn, the Wei army attacked Xing State in retaliation for the battle of Tupu. At this time, there was a severe drought in the country of Wei, and it was unlucky to perform divination for the purpose of offering sacrifices to the mountains and rivers. Ningzhuangzi said: "In the past, there was a famine in the Zhou Dynasty, and after defeating the Shang Dynasty, there was a good harvest. Now, when the Xing Kingdom is unruly and the princes have no leaders, God may let the Wei Kingdom attack the Xing Kingdom!" After listening to his words, he raised an army and it rained.
宋人围曹，讨不服也。子鱼言于宋公曰：“文王闻崇德乱而伐之，军三旬而不降，退修教而复伐之，因垒而降。《诗》曰：‘刑于寡妻，至于兄弟，以御于家邦。’今君德无乃犹有所阙，而以伐人，若之何？盍姑内省德乎？无阙而后动。”
The people of Song Dynasty surrounded Cao Cao and refused to submit. Ziyu said to Song Gong: "King Wen heard that Zhongde was in rebellion and attacked him. The army did not surrender for thirty days. He retreated to practice religion and attacked again, but he surrendered because of the fortress. "Poetry" said: 'To punish the widow, as for the brothers, to control the family and the country.' Today, there is still a gap in the king's virtue, but if he attacks people, what should he do? Is Yugu introspecting his virtue? If there is no gap, then move."
宋军包围曹国，为了讨伐曹国的不肯顺服。子鱼对宋公说：“文王听到崇国德行昏乱而去攻打，打了三十天，崇国不投降。退兵回国，修明教化，再去攻打，文王就驻扎在过去所筑的营垒里，崇国就投降了。《诗》说：‘在嫡妻面前作出示范，由此而作为兄弟们的表率，以此来治理一家一国。’现在君王的德行恐怕还有所欠缺，而以此攻打曹国，能把它怎么办？何不姑且退回去自己检查一下德行，等到没有欠缺了再采取行动。”
The Song army surrounded Cao State and refused to submit in order to attack Cao State. Ziyu said to the Duke of Song: "King Wen heard that Chongguo was bewildered and went to attack. He fought for thirty days, but Chongguo did not surrender. He retreated back to the country, cultivated his teachings, and then attacked again. King Wen then stationed himself in the fortress he had built in the past, and Chongguo surrendered. "Poetry" says: "I made the decision in front of my legitimate wife. This will serve as an example for the brothers to govern the family and the country. 'I am afraid that the king's virtue is still lacking, and what can I do with it to attack Cao? Why not go back and check the virtue yourself, and then take action."
陈穆公请修好于诸侯，以无忘齐桓之德。冬，盟于齐，修桓公之好也。
Duke Mu of Chen asked him to cultivate his virtues among the princes so as not to forget the virtues of Qi Huan. In winter, it is good to make an alliance with Qi and cultivate Duke Huan.
陈穆公请求在诸侯间重新建立友好关系，表示不忘齐桓公的德行。冬季，在齐国会盟，重新建立齐桓公时代的友好关系。
Duke Mu of Chen requested to re-establish friendly relations among the princes, expressing that he would not forget the virtues of Duke Huan of Qi. In the winter, they made an alliance at the Qi State and re-established the friendly relations during the Duke Huan era of Qi.
梁亡，不书其主，自取之也。初，梁伯好土功，亟城而弗处，民罢而弗堪，则曰：“某寇将至。”乃沟公宫，曰：“秦将袭我。”民惧而溃，秦遂取梁。
When Liang died, he did not write a letter to his master, but took it for himself. At the beginning, Liang Bo was good at local martial arts. He was in urgent need of a city but couldn't find a place. The people stopped and couldn't find a place. He said: "A certain bandit is coming." Naigou Gonggong said: "Qin will attack me." The people were afraid and collapsed, and Qin then took Liang.
梁国灭亡了，《春秋》没有记载灭亡梁国的是谁，是因为祸害是梁国自己找取的。当初，梁伯喜好大兴土木，屡次筑城而无人居住，百姓疲倦得不能忍受，就说：“某某敌人要来了。”于是在国君的宫室外挖沟，说：“秦国将要袭击我国。”百姓害怕而溃散，秦国就趁机占取了梁国。
The Liang State was destroyed. The Spring and Autumn Annals did not record who was responsible for the destruction of the Liang State. This was because the disaster was caused by the Liang State itself. At the beginning, Liang Bo liked to build a large number of cities and built many cities without people living there. The people were so tired that they couldn't bear it, so they said: "The enemy is coming." So he dug a ditch outside the king's palace and said, "Qin is going to attack our country." The people were afraid and dispersed, and Qin took the opportunity to occupy Liang.
