【经】
六年春，葬许僖公。夏，季孙行父如陈。秋，季孙行父如晋。八月乙亥，晋侯欢卒。冬十月，公子遂如晋。葬晋襄公。晋杀其大夫阳处父。晋狐射姑出奔狄。闰月不告月，犹朝于庙。
In the spring of the sixth year, Duke Xu Xi was buried. In the summer, Ji Sunxing's father was like Chen. In autumn, Ji Sunxing's father was like Jin. In the eighth month of Yihai, the Marquis of Jin died happily. In the tenth month of winter, the young master was like the Jin Dynasty. Buried Jin Xianggong. Jin killed its official Yang Chufu. Jin Hu Shegu went out to Bendi. If you don't tell the moon during the leap month, you still go to the temple.
【传】
【Biography】
六年春，晋蒐于夷，舍二军。使狐射姑将中军，赵盾佐之。阳处父至自温，改蒐于董，易中军。阳子，成季之属也，故党于赵氏，且谓赵盾能，曰：“使能，国之利也。”是以上之。宣子于是乎始为国政，制事典，正法罪。辟狱刑，董逋逃。由质要，治旧污，本秩礼，续常职，出滞淹。既成，以授大傅阳子与大师贾佗，使行诸晋国，以为常法。
In the spring of the sixth year, Jin searched Yi and abandoned its two armies. He sent General Hu Shegu to the central army, and Zhao Dun assisted him. When Yang Chu's father came to Ziwen, he changed his search to Dong and Yi Zhongjun. Yangzi was a subordinate of Chengji, so he was affiliated with the Zhao family. He also called Zhao Dunneng and said: "It is the benefit of the country to enable him to be able." This is the above. Xuanzi then began to govern the country, establish official regulations, and punish crimes. After being sentenced to prison, Dong Bu escaped. From the essential point of quality, we should cure the old pollution, establish proper etiquette, continue our regular duties, and get rid of stagnation and flooding. After it was completed, he taught it to the great master Yangzi and the great master Jia Tuo, so that they could practice it throughout the Jin Kingdom and make it a regular practice.
六年春季，晋国在夷地检阅军队，撤去两个军。让狐姑射率领中军，赵盾辅助他。阳处父从温地来，改在董地检阅军队，调换了中军主将。阳子，原是成季（赵衰）的下属，所以偏向赵氏，而且认为赵盾富有才能，说：“任用能干的人，这是国家的利益。”所以使赵盾居于上位。赵宣子从这时开始掌握国家的政权，制定章程，修订法令，清理诉讼，督察逃亡，使用契约，清除政治上的污垢，恢复被破坏的次序，重建已经废弃的官职，提拔被压抑的贤能。政令法规完成以后，交给太傅阳子和太师贾佗，使之在晋国推行，作为经常的法则。
In the spring of the sixth year, Jin reviewed the army in Yidi and withdrew two armies. Let Hu Gushe lead the Chinese army and Zhao Dun assist him. Yang Chu's father came from Wendi and reviewed the army in Dongdi. He changed the chief general of the central army. Yangzi was originally a subordinate of Cheng Ji (Zhao Shuai), so he favored the Zhao family and believed that Zhao Dun was talented. He said: "It is in the interests of the country to appoint capable people." Therefore, Zhao Dun was placed in the upper position. From then on, Zhao Xuanzi began to take control of the country's political power, formulating charters, revising laws, clearing lawsuits, supervising escapees, using contracts, clearing away political dirt, restoring the destroyed order, rebuilding abandoned official positions, and promoting suppressed talents. After the decrees and regulations were completed, they were handed over to Taifu Yangzi and Taishi Jia Tuo to implement them in the Jin Kingdom as a regular rule.
臧文仲以陈、卫之睦也，欲求好于陈。夏，季文子聘于陈，且娶焉。
Zang Wenzhong thought that Chen and Wei were in harmony and wanted to be better than Chen. In the summer, Ji Wenzi engaged Chen and married Yan.
臧文仲由于陈、卫两国和睦，想要讨好陈国。夏季，季文子到陈国聘问，同时娶了家室。
Zang Wenzhong wanted to please Chen because of the harmony between Chen and Wei. In the summer, Ji Wenzi went to Chen Guopin to ask for help and married into the family at the same time.
秦伯任好卒。以子车氏之三子奄息、仲行、鍼虎为殉。皆秦之良也。国人哀之，为之赋《黄鸟》。君子曰：“秦穆之不为盟主也，宜哉。死而弃民。先王违世，犹诒之法，而况夺之善人乎！《诗》曰：‘人之云亡，邦国殄瘁。’无善人之谓。若之何夺之？”古之王者知命之不长，是以并建圣哲，树之风声，分之采物，著之话言，为之律度，陈之艺极，引之表仪，予之法制，告之训典，教之防利，委之常秩，道之礼则，使毋失其土宜，众隶赖之，而后即命。圣王同之。今纵无法以遗后嗣，而又收其良以死，难以在上矣。君子是以知秦之不复东征也。
Uncle Qin is a good soldier. The three sons of the Ziche family, Yanxi, Zhongxing and Zhenhu, were martyred. They are all good people of Qin. The Chinese people mourned him and wrote "Yellow Bird" for him. The gentleman said: "It is better that Qin and Mu are not the leaders of the alliance. They die and abandon the people. The previous kings violated the world and still followed the law, but how about taking it from a good person! "Poetry" said: 'The clouds of people perish, and the country is exhausted.' There is no such thing as a good person. How can we take it?" The ancient kings knew that their lives were not long. Therefore, the sages are built together, the wind of the trees is divided, the things are collected, the words are written, the rules are established, the art is expressed to the best, the rituals are introduced, the legal system is introduced, the training is given, the precautions are taught, the regular order and the etiquette of the Tao are entrusted, so that the local suitability is not lost, and the subordinates rely on it, and then the orders are issued. The holy king is the same. Now even if there is no way to leave any heirs, it would be difficult for him to accept his beloved son and die. This is how a gentleman knows that Qin will no longer march eastward.
秦穆公任好死了，用子车氏的三个儿子奄息、仲行、鍼虎殉葬，这三个人都是秦国的杰出人物。国都的人哀悼他们，为他们赋了《黄鸟》这首诗。君子说：“秦穆公没有当上盟主，活该！死了以后还抛弃百姓。以前的国君离世，还留下了法度，而何况夺百姓的好人呢？《诗》说：‘贤人的死亡，国家就困乏损伤。’这就是说没有好人。为什么还去夺走好人呢？古代身居王位的人知道寿命不能长久，因此就普遍选出贤能，给他们树立风气教化，分给他们旗帜服装，把对他们有益的话记录在典册上，为他们制订法度，对他们公布准则，设立表率来引导他们，给予规章让他们使用，告诉他们先王遗留下来的训导，教育他们防止谋求私利，委任他们一定的职务，开导他们使之合于礼仪，让他们不要违背了因地制宜，让大家都信赖他们，然后到死为止。这样的做法，圣人和先王都是相同的。现在即使没有法则留给后代，反而将杰出人物作为殉葬，这就难于处在上面了。”君子因此而知道秦国再也无法向东征伐了。
When Duke Mu of Qin Ren Hao died, he was buried with Ziche's three sons, Yanxi, Zhongxing, and Zhenhu, all of whom were outstanding figures in the Qin State. The people of the capital mourned them and wrote the poem "Yellow Bird" for them. The gentleman said: "Gong Mu of Qin did not become the leader of the alliance. He deserved it! After his death, he abandoned the people. The previous kings passed away and left their laws, not to mention the good people who took away the people? "Poetry" said: "The death of a wise man, the country will be sleepy and damaged." This means that there are no good people. Why take away good people? In ancient times, those who held the throne knew that their lifespan could not last long, so they generally selected worthy people, established moral education for them, gave them flags and clothing, recorded words that were beneficial to them in books, formulated laws for them, and announced them to them. Standards, set examples to guide them, give them rules to use, tell them the teachings left by the previous kings, educate them to avoid seeking personal gain, appoint them to certain positions, enlighten them to make them conform to etiquette, let them not violate local conditions, and let everyone They all trusted them until they died. This approach is the same for both saints and kings. Now even if there is no law left for future generations, it will be difficult to bury outstanding figures. "The gentleman therefore knew that Qin could no longer conquer the east.
秋，季文子将聘于晋，使求遭丧之礼以行。其人曰：“将焉用之？”文子曰：“备豫不虞，古之善教也。求而无之，实难，过求何害？”
In the autumn, Ji Wenzi will hire him in Jin Dynasty to ask for funeral rites. The man asked: "How can I use it?" Wenzi said: "Be prepared for danger and avoid danger. This is a good teaching in ancient times. It is difficult to ask for something but not have it. What's the harm in asking for something more?"
秋季，季文子准备到晋国聘问，让人代他请求如果遭到丧事以后应得的礼仪然后才动身。随行的人说：“准备了做什么用？”文子说：“预备好意外的事，这是古代的好教训。临时去请求而没有得到，这会遇到困难。所得虽然一时用不着，有什么害处？”
In the autumn, Ji Wenzi prepared to go to the state of Jin to consult, and asked someone to request on his behalf the etiquette that would be due in case of a funeral before setting off. The people accompanying him asked: "What is the use of preparing for it?" Wenzi said: "Be prepared for unexpected things. This is a good lesson from ancient times. If you ask for something unexpectedly and don't get it, you will encounter difficulties. Even if you don't use it for a while, what's the harm?"
八月乙亥，晋襄公卒。灵公少，晋人以难故，欲立长君。赵孟曰：“立公子雍。好善而长，先君爱之，且近于秦。秦，旧好也。置善则固，事长则顺，立爱则孝，结旧则安。为难故，故欲立长君，有此四德者，难必抒矣。贾季曰：“不如立公子乐。辰嬴嬖于二君，立其子，民必安之。”赵孟曰：“辰嬴贱，班在九人，其子何震之有？且为二嬖，淫也。为先君子，不能求大而出在小国，辟也。母淫子辟，无威。陈小而远，无援。将何安焉？杜祁以君故，让逼姞而上之，以狄故，让季隗而己次之，故班在四。先君是以爱其子而仕诸秦，为亚卿焉。秦大而近，足以为援，母义子爱，足以威民，立之不亦可乎？”使先蔑、士会如秦，逆公子雍。贾季亦使召公子乐于陈。赵孟使杀诸郫。贾季怨阳子之易其班也，而知其无援于晋也。九月，贾季使续鞫居杀阳处父。书曰：“晋杀其大夫。”侵官也。
In the eighth month of Yihai, Duke Xiang of Jin died. Duke Ling is young, and the people of Jin want to establish a eldest king because of the difficulties. Zhao Meng said: "Establish Prince Yong. He loves good things and grows up. The ancestors love him and he is close to Qin. Qin is good in the past. If you put good things in place, you will be solid, and if you do things long-term, you will be obedient. If you establish love, you will be filial, and if you keep the old, you will be safe. It is difficult, so if you want to establish a long-term king, it is difficult for those who have these four virtues to express themselves. Jia Ji said: "It is better to establish a prince who is happy. Chen Ying is in love with the two kings, and if he establishes his son, the people will be in peace. Zhao Meng said: "Chen Yinggui has nine people in his class, how can his son be so impressive?" And it is a second wife, a prostitute. As a first-class gentleman, you cannot seek greatness and go out to a small country to conquer it. The mother's adultery and the son's failure have no authority. Chen was small and far away, without help. What will happen? Du Qi, in the name of the king, asked Ji Kui to take the lead, and in the name of Di, he asked Ji Kui to take second place, so the class is in the fourth place. The former king served the Qin Dynasty out of love for his son, and became Yaqing Yan. Qin is large and close enough to help, and the love of a mother and son is enough to command the people. Isn't it okay to establish it? "The envoy Xian Miao and the scholars will be like the Qin Dynasty and rebel against the young master Yong. Jia Ji also sent the summoned master to be happy with Chen. Zhao Meng sent the messenger to kill Zhu Pi. Jia Ji resented Yang Zi for changing his class, but knew that he had no help from the Jin Dynasty. In September, Jia Ji sent the messenger to continue to kill Yang Chu's father. The book said: "The Jin killed its senior officials. "Invading officials."
八月十四日，晋襄公死了。晋灵公年幼，晋国人由于发生祸难的缘故，要立年长的国君。赵孟说：“立公子雍为君。他乐于行善而且年长，先君宠爱他，而且为秦国所亲近。秦国，是老朋友了。能安排好人就巩固，立年长的人就名正言顺，立先君所爱就合于孝道，结交老朋友就安定。因为祸难的缘故，所以要立年长的国君。有了这四项德行的人，祸难就必定可以缓和了。”贾季说：“不如立公子乐。辰嬴受到两位国君的宠爱，立她的儿子，百姓必然安定。”赵孟说：“辰嬴低贱，位次第九，她的儿子有什么威严呢？而且为两位国君所宠幸，这是淫荡。作为先君的儿子，不能求得大国而出居小国，这是鄙陋。母亲淫荡，儿子鄙陋，就没有威严；陈国小而且远，有事不能救援，怎么能安定呢？杜祁由于国君的缘故，让位给偪姞而使她在上；由于狄人的缘故，让位给季隗而自己居她之下，所以位次第四。先君因此喜欢她的儿子，让他在秦国做官，做到亚卿。秦国大而且近，有事足以救援；母亲具有道义，儿子受到喜欢，足以威临百姓。立公子雍，不也可以吗？”派先蔑、士会到秦国迎接公子雍。贾季也派人到陈国召回公子乐。赵孟派人在郫地杀了公子乐。贾季怨恨阳子改变他的地位，又知道他在晋国没有人援助。九月，贾季派续鞠居杀死阳处父。《春秋》记载说“晋杀其大夫”，这是由于阳处父侵夺了官职的缘故。
On August 14, Duke Xiang of Jin died. Duke Linggong of Jin was young, and the people of Jin wanted to appoint an older king because of disasters. Zhao Meng said: "Make Prince Yong your king. He is willing to do good deeds and is old. The ancestors favored him and he was close to Qin. Qin is an old friend. If you can arrange people well, you will be strong; if you appoint senior people, it will be legitimate; if you establish someone you love, it will be in line with filial piety; if you make old friends, you will be stable. Because of the disaster, an older king is appointed. With these four virtues, disasters will surely be mitigated. Jia Ji said: "It would be better to establish a young master." Chen Ying is favored by the two monarchs, and if she has a son, the people will surely be in peace. Zhao Meng said: "Chen Ying is lowly and ranks ninth. What dignity does her son have?" And to be favored by two kings, this is lustful. As the son of the late emperor, it is despicable to live in a small country instead of seeking a big country. If the mother is lustful and the son is despicable, there is no majesty. Chen Guo is small and far away, and cannot rescue him in case of trouble. How can he be stable? Because of the monarch, Du Qi gave up his throne to Biji and put her in the top position; because of the Di people, he gave up his throne to Ji Wei and placed himself below her, so he ranked fourth. Therefore, the late emperor liked her son and asked him to serve as an official in Qin State, becoming Yaqing. The state of Qin is large and close, and can be rescued in case of trouble; the mother is moral, and the son is loved, which is enough to command the people. Isn’t it also possible to establish Prince Yong? "Sent Xian Miao and Shi Hui to the Qin State to welcome the young master Yong. Jia Ji also sent people to the Chen Kingdom to recall the young master Le. Zhao Meng sent people to kill the young master Le in Pi. Jia Ji resented Yang Zi for changing his status and knew that he had no one to help him in the Jin Kingdom. In September, Jia Ji sent Xuju Ju to kill Yang Chufu. "Spring and Autumn" records that "Jin killed its senior officials", which was because Yang Chufu had usurped the official position.
冬十月，襄仲如晋。葬襄公。
In the tenth month of winter, Xiangzhong is like Jin. Bury Duke Xiang.
冬季十月，襄仲到晋国参加晋襄公的葬礼。
In the winter of October, Xiangzhong went to the state of Jin to attend the funeral of Duke Xiang of Jin.
十一月丙寅，晋杀续简伯。贾季奔狄。宣子使臾骈送其帑。夷之蒐，贾季戮臾骈，臾骈之人欲尽杀贾氏以报焉。臾骈曰：“不可。吾闻《前志》有之曰：‘敌惠敌怨，不在后嗣’，忠之道也。夫子礼于贾季，我以其宠报私怨，无乃不可乎？介人之宠，非勇也。损怨益仇，非知也。以私害公，非忠也。释此三者，何以事夫子？”尽具其帑，与其器用财贿，亲帅扞之，送致诸竟。
In November Bingyin, the Jin Dynasty killed the successor Jian Bo. Jia Ji Ben Di. Xuanzi sent him money immediately. When the barbarians were searching, Jia Ji killed Yu Pian, and Yu Pian's people wanted to kill all the Jia family in retribution. After a while, Pian Pian said: "No. I have heard in the "Foreign Annals" that it is said: 'The enemy favors the enemy, and the enemy's hatred does not belong to the heirs.' This is the way of loyalty. The master is courteous to Jia Ji, and I use his favor to repay my personal grudges. Is it wrong? Is it wrong to intervene? Favoring is not courageous. Harming hatred is not knowledge. Using private interests to harm the public is not loyalty. How can you serve the master with all your money?
十一月某一天，晋国杀了续简伯。贾季逃亡到狄。宣子派臾骈把他的妻子儿女送到他那里去。在夷地阅兵的时侯，贾季曾经侮辱过臾骈。臾骈手下的人因此要杀尽贾氏来图报复。臾骈说：“不行。我听说《前志》上有这样的话：‘有惠于人或有怨于人，和他的后代无关，这合于忠诚之道。’他老人家对贾季表示礼貌，我因为受到他的宠信而报复自己的私怨，恐怕不可以吧！因为别人的宠信而去报复，这不是勇敢。消减怨气而增加仇恨，这不是明智。以私害公，这不是忠诚。舍弃了这三条，用什么去事奉他老人家？”所以就把贾季的妻儿以及他们的器用财货准备齐全，亲自领头保卫，把他们送到边境上。
One day in November, the state of Jin killed Uncle Xu Jian. Jia Ji fled to Di. Xuanzi sent Nu Pian to send his wife and children to him. During the military parade in Yidi, Jia Ji once insulted Yu Pian. Yu Pian's men therefore wanted to kill all the Jia family members in order to take revenge. Yu Pian said: "No. I heard that there is such a saying in "Foreign Annals": "Benefiting or resenting others has nothing to do with their descendants. This is in line with loyalty." The old man was polite to Jia Ji. I am retaliating for my personal grudges because of his favor. I'm afraid it's not allowed! Because of other people's favor, I can't. To take revenge is not brave. To reduce resentment and increase hatred is not wise. To harm the public with private interests is not loyalty. If you abandon these three principles, how can you serve his old man?" So he prepared all his wife and children and their belongings, and personally led the defense and sent them to the border.
闰月不告朔，非礼也。闰以正时，时以作事，事以厚生，生民之道，于是乎在矣。不告闰朔，弃时政也，何以为民？
It would be disrespectful not to tell the new moon during the leap month. The leap is used to set the right time, the time is used to do things, the things are used to improve livelihood, and the way to live up to the people is the way to go. If you don't tell Runshuo and abandon current affairs, how can you serve the people?
闰月不举行告朔的仪式，这是不合于礼仪的。闰用来补正四时，根据四时来安排农事，农事合于时令可以使百姓富裕，养活百姓的方法就在于此了。不举行闰月告朔仪式，这是放弃了施政的时令，怎么能治理百姓？
There is no ceremony to announce the new moon in a leap month, which is not in line with etiquette. Leap is used to correct the four seasons and arrange farming according to the four seasons. Farming in accordance with the seasons can make the people rich, and this is the way to feed the people. Without holding a ceremony to announce the first day of the leap month, this means giving up the rule of law. How can we govern the people?
