【经】
七年春，公伐邾。三月甲戌，取须句。遂城郚。夏四月，宋公王臣卒。宋人杀其大夫。戊子，晋人及秦人战于令狐。晋先蔑奔秦。狄侵我西鄙。秋八月，公会诸侯、晋大夫盟于扈。冬，徐伐莒。公孙敖如莒莅盟。
In the spring of the seventh year, the public attacked Zhu. In the third month of the third month, Jiaxu, take the Xu sentence. Suicheng. In the fourth month of summer, the Duke of Song Dynasty and his ministers died. The people of Song Dynasty killed his officials. Wuzi, the people of Jin and Qin fought against Linghu. Jin first despised Qin. Di invaded my country. In autumn and August, the princes of the Guild and the officials of Jin allied themselves with Hu. In winter, Xu cuts Ju. Gongsun Aoru came to the alliance.
【传】
【Biography】
七年春，公伐邾。间晋难也。
In the spring of the seventh year, the public attacked Zhu. It is difficult to advance in time.
七年春季，鲁文公发兵攻打邾国，这是鲁国利用晋国内乱的空子。
In the spring of the seventh year, Duke Wen of Lu sent troops to attack the state of Zhu. This was the opportunity for the state of Lu to take advantage of the internal strife in Jin.
三月甲戌，取须句，置文公子焉，非礼也。
In the third month of the Jiaxu period, it would be disrespectful to take a sentence and post it as Mr. Wen.
三月十七日，占取须句，让邾文公的儿子当守官，这是不合于礼仪的。
On the seventeenth day of the third month, it was not in line with etiquette to seize Xuju and make the son of Lord Zhu Wen serve as a guard.
夏四月，宋成公卒。于是公子成为右师，公孙友左师，乐豫为司马，鳞矔为司徒，公子荡为司城，华御事为司寇。
In the fourth month of summer, Duke Cheng of Song Dynasty died. So the young master became the right master, Gongsun became the left master, Yue Yu became the Sima, Lin Jing became the Situ, Gongzi Dang became the Sicheng, and Hua Yushi became the Sikou.
夏季，四月，宋成公死了。这时候公子成做右师，公孙友做左师，乐豫做司马，鳞矔做司徒，公子荡做司城，华御事做司寇。
In summer, in April, Song Chenggong died. At this time, Gongzicheng will be the right master, Gongsun You will be the left master, Le Yu will be the Sima, Lin Jing will be the Situ, Gongzi Dang will be the Sicheng, and Hua Yushi will be the Sikou.
昭公将去群公子，乐豫曰：“不可。公族，公室之枝叶也，若去之则本根无所庇荫矣。葛藟犹能庇其本根，故君子以为比，况国君乎？此谚所谓庇焉而纵寻斧焉者也。必不可，君其图之。亲之以德，皆股肱也，谁敢携贰？若之何去之？”不听。穆、襄之族率国人以攻公，杀公孙固、公孙郑于公宫。六卿和公室，乐豫舍司马以让公子卬，昭公即位而葬。书曰：“宋人杀其大夫。”不称名，众也，且言非其罪也。
Duke Zhao was about to leave the group of princes. Yue Yu said: "No. The branches and leaves of the public family and the public house. If they are removed, there will be no shelter for the root. The kudzu can still protect its roots, so a gentleman thinks it is better. How about the king of the country? As the proverb says, it is a person who is looking for an ax even if he can't protect him. It must not be done. The king has his own plan. If you are close to each other with virtue, you are both a man and a woman. Who dares to carry them? How can they go?" They don't listen. The tribes of Mu and Xiang led their people to attack Gongsun Gu and Gongsun Zheng in the palace. The six ministers and the prince's family, Le Yu, gave up Sima Yi to let the young master, Zhao Gong, ascend the throne and bury him. The book says: "The people of the Song Dynasty killed their senior officials." It is not a crime not to mention the names of the people, and it is not a crime to say so.
宋昭公准备杀死公子们。乐豫说：“不行。公族，是公室的枝叶，如果去掉它，那么树干树根就没有遮盖了。葛藟还能遮蔽它的躯干和根子，所以君子以它作为比喻，何况是国君呢？这就是俗话所说‘树阴遮蔽，偏偏使用斧子’，一定不可以。君王要考虑一下，如果用德行去亲近他们，那就都是左右辅弼的臣子，谁敢有二心？怎么要杀他们呢？”宋昭公不听。穆公、襄公的族人率领国内的人们攻打昭公，在宫里杀了公孙固和公孙郑。六卿和公室讲和，乐豫放弃了司马的官职来让给公子卬。昭公即位后安葬被杀的人。《春秋》记载说：“宋人杀其大夫”，不记载名字，这是由于人多而且他们没有罪。
Song Zhaogong was ready to kill the young masters. Le Yu said: "No. The public family is the branches and leaves of the public house. If it is removed, the trunk and roots will not be covered. Kudzu can also cover its trunk and roots, so a gentleman uses it as a metaphor, let alone a king? This is a common saying. It's definitely not allowed to use an ax under the shade of a tree. The king should think about it. If he approaches them with virtue, then they are all ministers. Who dares to have second thoughts? " Song Zhaogong didn't listen. The clansmen of Duke Mu and Duke Xiang led the people in the country to attack Duke Zhao and killed Gongsun Gu and Gongsun Zheng in the palace. The Six Ministers made peace with the government, and Le Yu gave up his official position as Sima to give it to Prince Yan. After Duke Zhao came to the throne, he buried the murdered people. "Spring and Autumn" records: "The people of the Song Dynasty killed their officials." The names are not recorded. This is because there were many people and they were not guilty.
秦康公送公子雍于晋，曰：“文公之入也无卫，故有吕、郤之难。”乃多与之徒卫。穆赢日抱大子以啼于朝，曰：“先君何罪？其嗣亦何罪？舍适嗣不立而外求君，将焉置此？”出朝，则抱以适赵氏，顿首于宣子曰：“先君奉此子也而属诸子，曰：‘此子也才，吾受子之赐；不才，吾唯子之怨。’今君虽终，言犹在耳，而弃之，若何？”宣子与诸大夫皆患穆嬴，且畏逼，乃背先蔑而立灵公，以御秦师。箕郑居守。赵盾将中军，先克佐之。荀林父佐上军。先蔑将下军，先都佐之，步招御戎，戎津为右。及堇阴，宣子曰：“我若受秦，秦则宾也；不受，寇也。既不受矣，而复缓师，秦将生心。先人有夺人之心，军之善谋也。逐寇如追逃，军之善政也。”训卒利兵，秣马蓐食，潜师夜起。戊子，败秦师于令狐，至于刳首。己丑，先蔑奔秦。士会従之。
Duke Kang of Qin sent his son Yong to Jin, saying: "When Duke Wen comes in, there is no guard, so there will be difficulties for Lu and Que." Many of them followed him as guards. Mu Yingri held the eldest son in his arms and cried to the court, saying: "What is the crime of the previous emperor? What is the crime of his heirs? How can I put this aside if I don't establish an heir and seek the emperor from outside?" When he left the court, he hugged the Zhao family, paused and said to Xuanzi: "The ancestors worshiped this son and belonged to all the disciples. He said: "This son is talented, and I have been gifted by him; if he is not talented, I only blame him." Although the king is dead, his words are still in his ears, so what if he abandons him? Ji Zheng Jushou. Zhao Dun, the general of the central army, first restrained and assisted him. Xun Lin's father joined the army. First, defy the general and send down his army, first support him with the capital, and then recruit the imperial troops on foot, with the troops and Jin on the right. As for Jinyin, Xuanzi said: "If I accept Qin, Qin will be a guest; if I don't accept it, it will be a bandit. If I don't accept it, and slow down the army again, the Qin general will be motivated. The ancestors had the intention of seizing people, which is a good plan in the army. Chasing the bandits is like chasing and fleeing, which is a good government in the army." Train the soldiers to benefit the soldiers, feed the horses and feed, and hide the army at night. Wuzi defeated the Qin army at Linghu and beheaded him. If you are ugly, you will first run to Qin in contempt. Scholars will be surprised.
秦康公送公子雍到晋国，说：“晋文公回国的时候没有卫士，所以有吕、郤发动的祸难。”于是就多给他步兵卫士。穆嬴每天抱着太子在朝廷上啼哭，说：“先君有什么罪？他的合法继承人有什么罪？丢开嫡子不立，反而到外边去求国君，你们准备怎样安置这个孩子？”出了朝廷，就抱着孩子到赵氏家去，向赵盾叩头，说：“先君捧着这个孩子嘱托给您，说：‘这个孩子如果成材，我就是受了您的赐予；如果不成材，我就要怨您。’现在国君虽然去世，话音还在耳边，现在反而丢掉它，怎么办？”赵盾和大夫们都怕穆嬴，而且害怕威逼，就背弃了先蔑而立灵公为君，并且发兵抵御秦国军队。箕郑留守。赵盾率领中军，先克辅助他；荀林父辅助上军；先蔑率领下军，先都辅助他。步招为赵盾驾御战车，戎津作为车右。到达堇阴。赵盾说：“我们如果接受秦国送公子雍回来，他们就是客人；不接受，他们就是敌人。已经不接受了，而又慢慢地出兵，秦国将会动别的念头。争取主动而有夺取敌人的决心，这是作战的好谋略。驱逐敌人好像追赶逃亡者，这是作战的好战术。”于是就训练士兵，磨砺武器，把马喂饱，让部队吃饱，隐蔽行动，夜里出兵。四月初一日，在令狐打败秦军，一直追到刳首。初二日，先蔑逃亡到秦国，士会跟着他。
Duke Kang of Qin sent his son Yong to Jin and said, "When Duke Wen of Jin returned, he had no guards, so there was a disaster caused by Lu and Que." So he gave him more infantry guards. Mu Ying held the prince in his arms every day and cried in the court, saying, "What is the crime of the late king? What is the crime of his legal heir? He abandoned his legitimate son and went outside to ask the king, how are you going to deal with this child?" After leaving the court, he carried the child to Zhao's house, kowtowed to Zhao Dun, and said, "the king holds this child in his hands and entrusts it to you. He said, "If this child succeeds, I will be blessed by you; if he fails, I will blame you." Although the king is dead and the words are still in my ears, what should I do if I throw it away now? Ji Zheng stayed behind. Zhao Dun led the middle army, and Ke assisted him first; Xun Lin's father assisted the upper army; Miao led the lower army, and Du assisted him first. Bu Zhao is Zhao Dun driving the chariot, and Rong Jin is on the right side of the chariot. Arrive at Jinyin. Zhao Dun said: "If we accept the return of Prince Yong from Qin, they will be guests; if we do not accept it, they will be enemies. If we do not accept it and slowly send out troops, Qin will have other ideas. Taking the initiative and having the determination to capture the enemy is a good strategy in combat. Expelling the enemy is like chasing a fugitive. This is a good tactic in combat." So he trained the soldiers, sharpened their weapons, fed the horses, kept the troops well fed, moved covertly, and sent out troops at night. On the first day of April, he defeated the Qin army at Linghu and pursued him to his death. On the second day of the lunar month, Xian Mi fled to Qin, and Shi Hui followed him.
先蔑之使也，荀林父止之，曰：“夫人、大子犹在，而外求君，此必不行。子以疾辞，若何？不然，将及。摄卿以往可也，何必子？同官为寮，吾尝同寮，敢不尽心乎！”弗听。为赋《板》之三章。又弗听。及亡，荀伯尽送其帑及其器用财贿于秦，曰：“为同寮故也。”
He first scorned the envoy, but Xun Lin's father stopped him and said: "Madam, the eldest son is still here, and it is impossible to ask for the king from outside. What's wrong with the son's words? Otherwise, it will be over. It is possible to take photos of the minister in the past, why bother with the son? We are in the same official house, and I have tasted the same house, how dare I not do my best!" Don't listen. For the three chapters of "Ban". Don't listen again. When he died, Xunbo sent all his money and utensils to bribe Qin, saying: "It's because we are in the same camp."
先蔑出使秦国的时候，荀林父劝阻他，说：“夫人和太子还在，反而到外边去求国君，这一定是行不通的。您以生病作借口，行吗？不这样，祸患将会惹到您身上。派一个代理卿前去就可以了，为什么一定要您去？在一起做官就是‘寮’，我曾经和您同寮，岂敢不尽我的心意呢？”先蔑没有听从。荀林父为他赋《板》这首诗的第三章，又没有听从。等到逃亡出国，荀林父把他的妻子儿女和财货全部送到秦国，说：“这是为了同寮的缘故。”
When Xianmi was sent as an envoy to the state of Qin, Xun Lin's father dissuaded him and said: "My wife and the prince are still here, but I go outside to ask for help from the king. This will definitely not work. Can you use illness as an excuse? Otherwise, trouble will happen to you. It's enough to send an acting minister, why do you have to go? Being an official together is a 'liao'. I once lived with you, how dare you not fulfill my wishes?" Xianmi did not listen. Xun Lin's father wrote the third chapter of the poem "Ban" for him, but he didn't listen. After he fled abroad, Xun Lin's father sent all his wife, children and belongings to the State of Qin, saying, "This is for the sake of being in the same camp."
士会在秦三年，不见士伯。其人曰：“能亡人于国，不能见于此，焉用之？”士季曰：“吾与之同罪，非义之也，将何见焉？”及归，遂不见。
In the third year of the Qin Dynasty, Shi Bo was nowhere to be seen. The man said: "How can we use it if we can kill people in the country but cannot see them here?" Shi Ji said: "I am guilty of the same crime as him. It is not righteous. How can I see it?" When he returned, he disappeared.
士会在秦国三年，没有和先蔑见面。随行的人说：“能和别人一起逃亡到这个国家，而不能在这里见面，那有什么用处？”士会说：“我和他罪过相同，并不是认为他有道义才跟他来的，见面干什么？”一直到回国，没有见过面。
Shihui stayed in Qin for three years and did not meet Xianmi. The people who accompanied him said: "What's the use of being able to flee to this country with others but not being able to meet here?" Shihui said: "I have the same sin as him. I didn't come with him because I thought he was moral. Why do we meet?" We didn't meet him until we returned home.
狄侵我西鄙，公使告于晋。赵宣子使因贾季问酆舒。且让之。酆舒问于贾季曰：“赵衰、赵盾孰贤？”对曰：“赵衰，冬日之日也。赵盾，夏日之日也。”
Di invaded our country in the west, and the envoy informed Jin. Zhao Xuanzi asked Yin Jia Ji to ask Feng Shu. Let it go. Feng Shu asked Jia Ji: "Which one is wiser, Zhao Shui or Zhao Dun?" He replied: "Zhao Shui is the day in winter. Zhao Dun is the day in summer."
狄人侵袭我国西部边境，鲁文公派使者向晋国报告。赵宣子派贾季去问酆舒，同时责备他。酆舒问贾季说：“赵衰、赵盾哪一个贤明？”贾季回答说：“赵衰，是冬天的太阳；赵盾，是夏天的太阳。”
The Di people invaded the western border of our country, and Duke Wen of Lu sent an envoy to report to Jin. Zhao Xuanzi sent Jia Ji to question Feng Shu and scold him at the same time. Feng Shu asked Jia Ji: "Which one is wiser, Zhao Shui or Zhao Dun?" Jia Ji replied: "Zhao Shui is the sun in winter; Zhao Dun is the sun in summer."
秋八月，齐侯、宋公、卫侯、郑伯、许男、曹伯会晋赵盾盟于扈，晋侯立故也。公后至，故不书所会。凡会诸侯，不书所会，后也。后至，不书其国，辟不敏也。
In the eighth month of autumn, the Marquis of Qi, the Duke of Song, the Marquis of Wei, Zheng Bo, Xu Nan, and Cao Bo met with Jin and Zhao Dun to form an alliance at Hu, and the Marquis of Jin established a memorial. The Duke arrived, so he didn't write the meeting. When meeting with princes, if they don’t write down what they have met, then this is the way to go. Later, if you don't write about your country, you won't be smart about it.
秋季，八月，齐昭公、宋昭公、卫成公、陈共公、郑穆公、许昭公、曹共公和晋国的赵盾在扈地结盟，这是由于晋灵公即位的缘故。鲁文公晚到，所以《春秋》没有记载他参加会议。凡是和诸侯会盟，如果不记载参加会的国家，就是因为晚到的缘故。晚到，不记载这些国家，这是为了避免弄不清而误记。
In autumn, in August, Duke Zhao of Qi, Duke Zhao of Song, Duke Cheng of Wei, Duke Chen, Duke Mu of Zheng, Duke Xu Zhao, Duke Cao and Zhao Dun of Jin formed an alliance in the garrison. This was because Duke Linggong of Jin came to the throne. Duke Wen of Lu arrived late, so "Spring and Autumn" does not record his attendance at the meeting. Whenever there is an alliance meeting with princes, if the countries participating in the meeting are not recorded, it is because they are late. I am late and do not record these countries. This is to avoid confusion and mistaken memory.
穆伯娶于莒，曰戴己，生文伯，其娣声己生惠叔。戴己卒，又聘于莒，莒人以声己辞，则为襄仲聘焉。
Mu Bo married Ju, named Dai Ji, and gave birth to Uncle Wen, and his wife Di Sheng Ji gave birth to Uncle Hui. When Dai Ji died, he was hired by Ju. If the people of Ju announced his resignation, he would be hired by Xiang Zhong.
穆伯在莒国娶妻，名叫戴己，生了文伯；她的妹妹声己，生了惠叔。戴己死，穆伯又到莒国行聘，莒国人由于有声己而辞谢，所以就为襄仲行聘。
Mu Bo married a wife named Dai Ji in Ju State, and she gave birth to Uncle Wen; her sister Sheng Ji gave birth to Uncle Hui. After Dai Ji died, Mu Bo went to Ju State again to hire someone. The people of Ju State declined because they wanted to thank him, so they hired Xiang Zhong.
冬，徐伐莒。莒人来请盟。穆伯如莒莅盟，且为仲逆。及鄢陵。登城见之，美，自为娶之。仲请攻之，公将许之。叔仲惠伯谏曰：“臣闻之，兵作于内为乱，于外为寇，寇犹及人，乱自及也。今臣作乱而君不禁，以启寇仇，若之何？”公止之，惠伯成之。使仲舍之，公孙敖反之，复为兄弟如初。従之。
In winter, Xu cuts Ju. The Ju people came to invite an alliance. Mu Bo was like Juli, and he was a Zhongni. And Yanling. I went to the city and saw her. She was so beautiful that I wanted to marry her. Please attack it, and the general will agree to it. Uncle Zhong Huibo admonished him and said: "I have heard that the military action will cause chaos inside and bandits outside. The bandits will attack others, and the chaos will come from itself. Now that I have caused chaos and you can't stop it, so as to avenge the bandits, what if?" I stopped it, and Hui Bo succeeded. When Zhong gave up, Gongsun Ao turned against him and became brothers again as before.従之.
冬季，徐国攻打莒国，莒国人前来请求结盟，穆伯到莒国参加盟会，同时为襄仲迎接莒女。到达鄢陵，登上城见到莒女，很美丽，就自己娶了她。襄仲请求攻打穆伯，文公准备答应。叔仲惠伯劝谏说：“下臣听说：‘战争起于内部叫做乱，起于外部叫做寇。寇尚且伤人，乱就是自己打自己了。’现在臣下作乱而国君不加禁止，如果因此而引起外部敌人的进攻，怎么办？”文公就阻止襄仲的进攻。惠伯给他们调解：让襄仲丢开莒女不娶，公孙敖就把莒女送回莒国，重新作为兄弟像起初一样。襄仲和公孙敖听从了。
In winter, Xu State attacked Ju State, and the people of Ju State came to ask for an alliance. Mu Bo went to Ju State to attend the alliance meeting, and at the same time welcomed Ju Nu for Xiangzhong. Arriving at Yanling, he climbed up the city and saw Ju Nu. She was very beautiful, so he married her. Xiang Zhong requested to attack Mu Bo, and Duke Wen was ready to agree. Shuzhong Huibo advised: "I have heard: 'Wars that start from within are called rebellions, and wars that start from outside are called bandits. Bandits can hurt others, but chaos is self-inflicted.' Now that the ministers are causing rebellion and the monarch does not stop it, what will happen if this leads to an attack by external enemies?" Duke Wen stopped Xiangzhong's attack. Hui Bo mediated for them: he asked Xiang Zhong to abandon Ju Nu and not marry her, and Gongsun Ao would send Ju Nu back to the country of Ju, and they would become brothers again as before. Xiang Zhong and Gongsun Ao obeyed.
晋郤缺言于赵宣子曰：“日卫不睦，故取其地，今已睦矣，可以归之。叛而不讨，何以示威？服而不柔，何以示怀？非威非怀，何以示德？无德，何以主盟？子为正卿，以主诸侯，而不务德，将若之何？《夏书》曰：‘戒之用休，董之用威，劝之以《九歌》，勿使坏。’九功之德皆可歌也，谓之九歌。六府、三事，谓之九功。水、火、金、木、土、谷，谓之六府。正德、利用、厚生，谓之三事。义而行之，谓之德、礼。无礼不乐，所由叛也。若吾子之德莫可歌也，其谁来之？盍使睦者歌吾子乎？”宣子说之。
Jin, however, had no words to say to Zhao Xuanzi: "The Japanese and Wei were not in harmony, so they took the land. Now they are in harmony, and they can return. If you rebel but don't retaliate, why demonstrate? If you obey without being soft, how can you show your kindness? If you are not majestic, how can you show your virtue? If you have no virtue, why should you lead an alliance? What will happen if the son is the chief minister and dominates the princes but does not serve virtue?" ，勿使坏。’九功之德皆可歌也，谓之九歌。六府、三事，谓之九功。水、火、金、木、土、谷，谓之六府。正德、利用、厚生，谓之三事。义而行之，谓之德、礼。无礼不乐，所由叛也。若吾子之德莫可歌也，其谁来之？盍使睦者歌吾子乎？”宣子说之。
晋国的郤缺对赵宣子说：“过去卫国不顺服，所以占取它的土地，现在已经顺服，可以还给它了。背叛了不加讨伐，用什么显示声威？顺服了不加抚慰，用什么表示关怀？不显示声威和不表示关怀，用什么显示德行？没有德行，如何主持盟会？您作为正卿，主持诸侯之事而不致力于德行，打算怎么办？《夏书》说：‘把喜事告诉他，用威严督察他，用《九歌》勉励他，不要让他学坏。’有关九功的德行都可以歌唱，叫做《九歌》。六府、三事，叫做九功。水、火、金、木、土、谷，叫做六府；端正德行、利于使用、富裕民生，叫做三事。合于道义而推行这些，叫做德、礼。没有礼就不快乐，这是叛变之所由来。像您的德行，没有可以歌唱的，有谁肯来归服？何不使归服的人歌颂您呢？”赵宣子听了这番话很高兴。
Queque of the Jin State said to Zhao Xuanzi: "In the past, Weiguo was disobedient and therefore occupied its land. Now that it has obeyed, it can be returned to it. If you rebel and don't attack, how can you show your prestige? If you obey and don't comfort, how can you show your concern? If you don't show your respect, If prestige does not show concern, how can you show virtue? Without virtue, how can you preside over an alliance? As a minister, what are you going to do if you preside over the affairs of the princes and are not committed to virtue? Encourage him and don't let him learn bad things. 'The virtues related to the Nine Gongs can be sung, and they are called "Nine Songs." The six palaces and three things are called the Nine Gongs. . Implementing these things in line with morality is called virtue and etiquette. Without etiquette, there is no joy. This is the reason for rebellion. If you have no virtue, who is willing to submit to you? " Zhao Xuanzi was very happy after hearing this.
