【经】
二年春王二月壬子，宋华元帅师及郑公子归生帅师，战于大棘。宋师败绩，获宋华元。秦师伐晋。夏，晋人、宋人、卫人、陈人侵郑。秋九月乙丑，晋赵盾弑其君夷皋。冬十月乙亥，天王崩。
In the spring of the second year of the second year of the reign of King Renzi, Marshal Hua of the Song Dynasty and Master Zheng returned to the army to fight against Daji. The Song division was defeated and won Song Huayuan. Qin's army attacked Jin. In Xia, people from Jin, Song, Wei, and Chen invaded Zheng. In the ninth month of autumn, Yichou, Zhao Dun of Jin killed his king Yigao. In the tenth month of winter, the King of Heaven died.
【传】
【Biography】
二年春，郑公子归生受命于楚，伐宋。宋华元、乐吕御之。二月壬子，战于大棘，宋师败绩，囚华元，获乐吕，及甲车四百六十乘，俘二百五十人，馘百人。
In the spring of the second year, Master Zheng returned to life and was ordered to join the Chu army and attack the Song Dynasty. Hua Yuan of Song Dynasty and Yue Lu Yuzhi of Song Dynasty. In the second month of Renzi, he fought at Daji, and the Song army was defeated. Hua Yuan was imprisoned, and Le Lu was captured, along with 460 armored chariots, 250 prisoners, and 100 prisoners.
二年春季，郑国公子归生接受楚国命令攻打宋国。宋国华元、乐吕带兵抵御。二月十日，在大棘地方开战，宋军大败。郑国囚禁了华元，得到乐吕的尸首，缴获战车四百六十辆，俘虏二百五十人，割了一百个被打死的敌人的耳朵。
In the spring of the second year, the prince of Zheng returned to life and accepted the order of Chu to attack Song. Hua Yuan and Le Lu of the Song Dynasty led troops to resist. On February 10th, a battle broke out in Daji, and the Song army was defeated. Zheng Guo imprisoned Hua Yuan, obtained Le Lu's body, seized 460 chariots, captured 250 people, and cut off the ears of one hundred enemies who were killed.
狂狡辂（lù，大车；车辕上的横木）郑人，郑人入于井，倒戟而出之，获狂狡。君子曰：“失礼违命，宜其为禽也。戎，昭果毅以听之之谓礼，杀敌为果，致果为毅。易之，戮也。”
The Zheng people were crazy and cunning (lù, cart; crossbar on the shaft). The Zheng people entered the well and came out with their halberds reversed. The gentleman said: "If you are disrespectful and disobey your orders, you should be treated as a bird. Rong, Zhao Guoyi is called etiquette by listening to it, killing the enemy is the result, and the result is perseverance. To change it is to kill."
狂狡迎战郑国人，那个郑国人逃进井里。狂狡把戟柄放下井去拉他上来。那个人出井以后反而俘虏了狂狡。君子说：“丢掉礼而违背命令，他活该被俘。战争，发扬果敢刚毅的精神以服从命令叫做礼。杀死敌人就是果敢，达到果敢就是刚毅。如果反过来，就要被杀戮。”
Kuang Jiao fought against the Zheng people, but the Zheng people fled into the well. Kuang Jiao lowered the halberd handle into the well and pulled him up. After the man came out of the well, he captured Kuang Jiao. The gentleman said: "He who abandons etiquette and disobeys orders deserves to be captured. In war, obeying orders with a courageous and resolute spirit is called etiquette. Killing the enemy is courageous, and achieving courage is fortitude. If you do the opposite, you will be killed."
将战，华元杀羊食士，其御羊斟不与。及战，曰：“畴昔之羊，子为政，今日之事，我为政。”与人郑师，故败。郡了谓：“羊斟非人也，以其私憾，败国殄民。于是刑孰大焉。《诗》所谓‘人之无良’者，其羊斟之谓乎，残民以逞。”
During the battle, Hua Yuan killed the sheep cook, but the sheep master refused to pour out the food. When it came to the war, he said: "In the past, I was a sheep, and my son was in charge of government. Today, I am in charge of government." He was defeated by Zheng Shi. Jun Liao said: "Yang Zhe is not a human being. He uses his selfish regrets to defeat the country and destroy the people. So the punishment is severe. The so-called "unscrupulous people" in "Poetry" are what Yang Zhe calls it, and they use it to kill the people."
准备开战的时候，华元杀羊犒赏士兵，他的车夫羊斟没有吃到。等到打起仗来，羊斟说：“前天的羊，是你作主；今天的打仗，是我作主。”就驱车进入郑军，所以宋军失败。君子认为：“羊斟不像个人，由于私怨，使国家战败、百姓受害，还有比这应当受到更重的刑罚吗？《诗》所谓‘存心不良’，羊斟就是这种人吧！他残害百姓以使自己快意。”
When preparing to go to war, Hua Yuan killed a sheep to reward the soldiers, but his driver Yang Zhen did not eat it. When the battle started, Yang Zhen said: "The sheep the day before yesterday was your decision; today's battle is my decision." He drove into the Zheng army, so the Song army failed. The gentleman thinks: "Yang Zhen is not like an individual. Because of personal grudges, the country was defeated and the people were harmed. Is there any heavier punishment than this? The "Poetry" calls "bad intentions," and Yang Zhen is this kind of person! He harms the people to make himself happy."
宋人以兵车百乘、文马百驷以赎华元于郑。半入，华元逃归，立于门外，告而入。见叔佯，曰：“子之马然也。”对曰：“非马也，其人也。”既合而来奔。
The people of Song Dynasty redeemed Huayuan from Zheng with hundreds of military chariots and hundreds of fine horses. Halfway through, Hua Yuan fled back, stood outside the door, and told him to come in. Seeing Shu Fei, he said, "You're a horse." He said to him, "It's not a horse, but a human being." They joined together and ran.
宋国人用兵车一百辆、毛色漂亮的马四百匹，从郑国赎取华元。仅送去一半，华元就逃回来了。华元站在城门外，告诉守门人自己的身分，然后进城。见到羊斟说：“您的马不受驾御才会这样吧？”羊斟回答说：“不是马，是人。”回答完就逃到鲁国来。
The people of Song used a hundred military chariots and 400 beautiful-coated horses to redeem Hua Yuan from Zheng. After sending only half, Hua Yuan fled back. Hua Yuan stood outside the city gate, told the gatekeeper his identity, and then entered the city. When he saw Yang Zhen, he said, "Is your horse like this because it is not controlled?" Yang Zhen replied, "It's not a horse, it's a human being." After answering, he fled to the state of Lu.
宋城，华元为植，巡功。城者讴曰：“睅其目，皤其腹，弃甲而复。于思于思，弃甲复来。”使其骖乘谓之曰：“牛则有皮，犀兕尚多，弃甲则那？”役人曰：“従其有皮，丹漆若何？”华元曰：“去之，夫其口众我寡。”
In Songcheng, Hua Yuan was planted and patrolled. The man from the city praised and said: "Look at its eyes and belly, discard the armor and come back. Think about it, discard the armor and come back." He asked him to say: "The ox has skin, and the rhinoceros has many rhinoceros. What if the armor is abandoned?" The servant said: "If it has skin, what is the red lacquer?" Hua Yuan said: "Get rid of it, but I have a small mouth."
宋国筑城，华元作为主持者，巡视工作。筑城的人唱歌说：“鼓着眼，挺着肚，丢了皮甲往回走。连鬓胡，长满腮，丢盔卸甲逃回来。”华元使他的骖乘对他们说：“有牛就有皮，犀牛兕牛多的是，丢了皮甲又有什么了不起？”做工的人说：“即使有牛皮，又去哪里找红漆？”华元说：“走吧！他们的嘴多，我们的嘴少。”
When the Song Dynasty built a city, Hua Yuan acted as the presiding officer and inspected the work. The people who built the city sang and said: "With bulging eyes and bulging belly, they lost their leather armor and ran back. With sideburns and long cheeks, they threw away their helmets and armor and fled back." Hua Yuan sent his chariot to say to them: "Where there is a cow, there is skin, and when there is a rhinoceros, there is skin." There are many cows and cows, so what’s the big deal if you lose the leather armor?” The worker said, “Even if there is cowhide, where can we find red paint?” Hua Yuan said, “Let’s go! They have many mouths, but we have few.”
秦师伐晋，以报崇也，遂围焦。夏，晋赵盾救焦，遂自阴地，及诸侯之师侵郑，以报大棘之役。楚斗椒救郑，曰：“能欲诸侯而恶其难乎？”遂次于郑以待晋师。赵盾曰：“彼宗竞于楚，殆将毙矣。姑益其疾。”乃去之。
The Qin army attacked Jin in order to repay their admiration, so they surrounded Jiao. In the Xia Dynasty, Jin Zhao Dun rescued Jiao, and then invaded Zheng from Yindi and the troops of the princes in retaliation for the battle of Daji. Chu Doujiao came to Zheng's rescue and said, "How difficult is it to desire the princes but hate them?" Then he followed Zheng and waited for the Jin army. Zhao Dun said: "That sect competes with Chu and is about to die. I will help him." So he left.
秦国军队攻打晋国，以报复晋军侵入崇地的那次战役，因此而包围焦地。夏季，晋国赵盾救援焦地，于是从阴地会同诸侯的军队袭击郑国，以报复郑国攻打大棘的那次战役。楚国鬬椒救援郑国，说：“难道想得到诸侯的拥护，而又害怕困难吗？”楚军就驻扎在郑国，等待晋军。赵盾说：“他那个宗族在楚国争权夺利，差不多要完蛋了。暂且让他加重弊病。”于是就离开郑国。
The Qin army attacked Jin in retaliation for the Jin army's invasion of Chongdi, and therefore surrounded Jiaodi. In the summer, Zhao Dun of the Jin State rescued Jiao Di, so he joined the troops of the princes from Yin Di to attack the Zheng State in retaliation for Zheng Guo's attack on Daji. Huan Jiao of Chu State rescued Zheng State and said: "Do you want to win the support of the princes, but are afraid of difficulties?" The Chu army stationed in Zheng State, waiting for the Jin army. Zhao Dun said: "His clan is fighting for power in Chu State and is almost finished. Let's let him worsen his problems for the time being." So he left Zheng State.
晋灵公不君：厚敛以雕墙；従台上弹人，而观其辟丸也；宰夫肠熊蹯不熟，杀之，置诸畚，使妇人载以过朝。赵盾、士季见其手，问其故，而患之。将谏，士季曰：“谏而不入，则莫之继也。会请先，不入则子继之。”三进，及溜，而后视之。曰：“吾知所过矣，将改之。”稽首而对曰：“人谁无过？过而能改，善莫大焉。《诗》曰：‘靡不有初，鲜克有终。’夫如是，则能补过者鲜矣。君能有终，则社稷之固也，岂唯群臣赖之。又曰：‘衮职有阙，惟仲山甫补之。’能补过也。君能补过，兖不废矣。”犹不改。宣子骤谏，公患之，使锄麑（ní）贼之。晨往，寝门辟矣，盛服将朝，尚早，坐而假寐。麑退，叹而言曰：“不忘恭敬，民之主也。贼民之主，不忠。弃君之命，不信。有一于此，不如死也。”触槐而死。
Duke Linggong of Jin was not a king: he made a thick wall with carved walls; he bounced people on the platform and watched them take pills; he slaughtered his husband because his intestines were not cooked, so he killed them and put them on the baskets for the women to carry them to the court. Zhao Dun and Shi Ji saw his hand, asked why, and became troubled. When admonishing the general, Shi Ji said: "If the admonishment fails to come in, there will be no follow-up. If you meet first, please come first. If you don't come in, then your son will follow." After entering three times, and slipping away, look back. He said: "I know that I have made mistakes, and I will correct them." He looked at his head and said to him: "Who has never made mistakes? If you can correct your mistakes, there is no greater good. "Poetry" says: 'There is no beginning for the extravagant, and there is an end for the weak.' If this is the case, then you can make up for it. If the king can make up for it, then the country will be strong, and the officials will rely on him to make up for it. If the king can make up for it, he will not change it. Xuanzi suddenly remonstrated, and the public was troubled by it, so he sent people to hoe him. Go in the morning, the bedroom door is open, and you will go to court in rich clothes. It's still early, so you sit down and fall asleep. Qi retreated, sighed and said: "Don't forget to be respectful, you are the lord of the people. If you rob the lord of the people, you are disloyal. If you abandon the emperor's order, you don't believe it. If you have this, it is better to die." He died after touching the locust tree.
晋灵公做事不合为君之道：重重地收税用来彩画墙壁，从高台上用弹丸打人而看他们躲避弹丸的形状。有一次，厨子烧煮熊掌不熟，灵公杀死他，放在畚箕里，让女人用头顶着走过朝庭。赵盾和士会看到死人的手，问起杀人的缘故，感到担心，准备进谏。士会对赵盾说：“你劝谏如果听不进去，就没有人继续劝谏了。请让士会先去，不听，你再接着劝谏。”士会前去三次，到达屋檐下，晋灵公才转眼看他，说：“我知道错了，打算改正。”士会叩头回答说：“一个人谁没有错，有了过错能够改正，就没有比这再好的事情了。《诗》说：‘事情不难有个好开始，很少能有个好结果。’如果像这样，能够弥补过错的人就很少了。君王能够有好结果，那就是国家的保障了，岂只仅仅臣下们依靠它。《诗》又说：‘周宣王有了过失，只有仲山甫来弥补。’这说的是能够弥补错误。君王能够弥补错误，礼服就不会丢弃了。”晋灵公尽管口头上说要改错，行动上还是不改正。赵盾屡次进谏，晋灵公很讨厌，派遣鉏麑去刺杀他。一天清早，赵盾的卧室门已经打开了，穿得整整齐齐，准备入朝。时间还早，赵盾正坐着打瞌睡。鉏麑退出来，叹气说：“不忘记恭敬，真是百姓的主人。刺杀百姓的主人，就是不忠；放弃国君的使命，就是不信。两件事情有了一件，不如死了好。”撞在槐树上死去了。
Duke Linggong of Jin did things that were not the way of a king: he collected heavy taxes to paint the walls, and he hit people with projectiles from a high platform and watched them avoid the projectiles. Once, when the cook was not cooking bear paws properly, Duke Ling killed him, put him in a dustpan, and asked a woman to carry him through the court on her head. Zhao Dun and Shihui saw the dead man's hand and asked about the reason for the murder. They were worried and prepared to remonstrate. The Scholars Council said to Zhao Dun: "If you don't listen to your advice, no one will continue to advise. Please let the Scholars Council go first. If you don't listen, you can continue to advise." The Scholars Council went three times and arrived under the eaves. Jin Linggong turned his eyes and looked at him. Said: "I know I made a mistake, and I plan to correct it." Shihui kowtowed and replied: "If a person has made no mistakes, and if he can correct his mistakes, there is nothing better than this. "Poetry" said: "It is not difficult to get a good start. , There are very few people who can make up for their mistakes. If the king can make up for his mistakes, it is the guarantee of the country. It is not just the ministers who rely on it. "The poem" also said: "Zhongshanfu can make up for the mistakes." This means that if the king can make up for his mistakes, he will not throw away his robes. Zhao Dun repeatedly remonstrated, but Jin Linggong was disgusted and sent Ji Lin to assassinate him. Early one morning, Zhao Dun's bedroom door had been opened, he was fully dressed and ready to enter the court. It was still early, and Zhao Dun was sitting and dozing off. Ji Qi withdrew and sighed and said: "If you don't forget to be respectful, you are truly the master of the people. To assassinate the master of the people is disloyal; to abandon the mission of the king is disloyalty. If you have two things, it is better to die." He hit the locust tree and died.
秋九月，晋侯饮赵盾酒，伏甲将攻之。其右提弥明知之，趋登曰：“臣侍君宴，过三爵，非礼也。”遂扶以下，公嗾（sǒu，唆使）夫獒焉。明搏而杀之。盾曰：“弃人用犬，虽猛何为。”斗且出，提弥明死之。
In the ninth month of autumn, when the Marquis of Jin was drinking Zhao Dun's wine, General Fu Jia attacked him. The man on his right, Timi, knew this clearly, so he rushed to the top and said: "It is not polite for me to serve the king at the banquet and pass the three nobles." Then he helped the man down, and the public concubine (sǒu, instigating) husband mastiff Yan. Fight and kill them openly. Dun said: "Abandoning people and using dogs, no matter how fierce they are, what's the point?" When the fight comes out, Ti Mi will kill him.
秋季，九月，晋灵公请赵盾喝酒，埋伏了甲士，准备攻击杀死赵盾。赵盾的车右提弥明察觉了，快步登上殿堂，说：“臣下侍奉国君饮酒，超过三杯，就不合礼了。”就扶了赵盾下殿堂。晋灵公嗾使恶狗扑过去，提弥明上前搏斗，把狗杀了。赵盾说：“不用人而利用狗，虽然凶猛，又有什么用！”赵盾一边搏斗一边退了出去，提弥明被伏兵杀死。
In autumn, September, Jin Linggong invited Zhao Dun to drink, ambushed the soldiers, and prepared to attack and kill Zhao Dun. Zhao Dun's chariot driver, Mi Ming, noticed this and hurried up to the palace. He said, "It is not polite for me to drink more than three drinks in the presence of the king." Then he helped Zhao Dun down to the palace. Jin Linggong ordered the vicious dog to pounce on him. Timiming stepped forward to fight and killed the dog. Zhao Dun said: "Using dogs instead of people, although they are ferocious, is of no use!" Zhao Dun fought and retreated, but Timiming was killed by an ambush.
初，宣子田于首山，舍于翳桑，见灵辄饿，问其病。曰：“不食三日矣。”食之，舍其半。问之，曰：“宦三年矣，未知母之存否，今近焉，请以遗之。”使尽之，而为之箪食与肉，置诸橐以与之。既而与为公介，倒戟以御公徒，而免之。问何故。对曰：“翳桑之饿人也。”问其名居，不告而退，遂自亡也。
In the early days, Xuanzi was in the field on Shoushan Mountain, where he left his home among the mulberry trees. He saw that the soul was hungry and asked about his illness. He said: "You have not eaten for three days." If you eat it, throw away half of it. When asked, he said: "I have been in office for three years, and I don't know whether my mother is alive. She is close now. Please leave her behind." He made them eat all the food and meat, and put out all kinds of baskets for them. After he became a public servant, he turned his halberd to protect the public servants and avoid them. Ask why. He said to him, "Yisang is a hungry man." When asked where he lived, he retreated without telling him, and then committed suicide.
当初，赵盾在首阳山打猎，住在翳桑，看见灵辄饿倒在地上，问他有什么病。灵辄说：“已经三天没吃东西了。”赵盾给他食物，他留下一半。问他为什么，他说：“在外学习做官已经三年了，不知道母亲还在不在，现在快到家了，请让我把这个留给她。”赵盾让他吃完，并且又给他准备了一筐饭和一些肉，放在袋子里给了他。后来灵辄做了晋灵公的卫兵，在这次事件中，倒过戟来抵御晋灵公的其他卫兵，使赵盾免于祸难。赵盾问他为什么这样做，他回答说：“我就是翳桑那个饿倒的人。”问他的姓名住处，他不回答而退了出去，就自己逃亡了。
At the beginning, Zhao Dun was hunting in Shouyang Mountain and lived in Yisang. He saw Ling Zhe lying on the ground from hunger and asked him what was wrong with him. Lingzhe said, "I haven't eaten for three days." Zhao Dun gave him food, but he kept half of it. Asked him why, he said: "I have been studying abroad for three years to be an official. I don't know if my mother is still there. I am almost home now. Please let me leave this to her." Zhao Dun let him finish eating, and prepared a basket of rice and some meat for him, which he put in a bag and gave to him. Later, Lingzhe became a guard of Duke Ling of Jin. In this incident, he turned over his halberd to resist other guards of Duke Ling of Jin, saving Zhao Dun from disaster. Zhao Dun asked him why he did this, and he replied: "I am the man in Yisang who collapsed from hunger." When asked his name and where he lived, he withdrew without answering and fled by himself.
乙丑，赵穿攻灵公于桃园。宣子未出山而复。大史书曰：“赵盾弑其君。”以示于朝。宣子曰：“不然。”对曰：“子为正卿，亡不越竟，反不讨贼，非子而谁？”宣子曰：“乌呼，‘我之怀矣，自诒伊戚’，其我之谓矣！”孔子曰：“董孤，古之良史也，书法不隐。赵宣子，古之良大夫也，为法受恶。惜也，越竟乃免。”
Yichou and Zhao Chuan attacked Linggong in Taoyuan. Xuanzi came back before he came out of the mountain. The Great History Book said: "Zhao Dun killed his king." This was shown to the court. Xuanzi said: "No." He said to him: "The son is a high official. If he dies, he will not overtake the king. On the contrary, he will not seek the thieves. Who is he but the son?" ’ That’s what I call it!” Confucius said: “Dong Gu is a good historian in ancient times, and his calligraphy is not hidden. Zhao Xuanzi is a good doctor in ancient times who cherishes the law and avoids it.”
九月二十六日，赵穿在桃园杀死了晋灵公。赵盾没有走出晋国国境就回来再度做卿。太史记载说：“赵盾弑其君”，在朝廷上公布。赵盾说：“不是这样。”太史回答说：“您是正卿，逃亡而没有走出国境，回来不惩罚凶手，弑君的人不是您还是谁？”赵盾说：“哎呀！《诗》说：‘因为我的怀恋，给自己带来了忧戚。’恐怕就是说的我了。”孔子说：“董狐，是古代的好史官，据事直书而不加隐讳。赵宣子，是古代的好大夫，因为法度而蒙受恶名。太可惜了，要是走出了国境，就可以避免背上弑君的罪名了。”
On September 26, Zhao Chuan killed Jin Linggong in Taoyuan. Zhao Dun did not leave the border of Jin before he came back and became minister again. Taishi records said: "Zhao Dun killed his king", which was announced in the court. Zhao Dun said: "That's not the case." Taishi replied: "You are a Zhengqing. You fled without leaving the country. When you come back, you do not punish the murderer. Who is the regicide, not you?" Zhao Dun said: "Oh! "Poetry" said: 'Because of my nostalgia, I have brought sorrow to myself.' I'm afraid. I'm afraid it's just me." Confucius said: "Dong Hu was a good historian in ancient times, and he told the truth without hiding anything. It's a pity that Zhao Xuanzi was a good official in ancient times. If he left the country, he could avoid being accused of regicide."
宣子使赵穿逆公子黑臀于周而立之。壬申，朝于武宫。
Xuanzi made Zhao Chuanni, Prince Heihipu, stand in Zhou Dynasty. Renshen, courted at Wugong.
赵盾派遣赵穿到成周迎接公子黑臀而立他为国君。十月初三日，公子黑臀到武官庙朝祭。
Zhao Dun sent Zhao Chuan to Chengzhou to meet Prince Heihipu and make him king. On the third day of October, the young master went to the military attaché temple to pay homage.
初，丽姬之乱，诅无畜群公子，自是晋无公族。及成公即位，乃宦卿之适子而为之田，以为公族，又宦其余子亦为余子，其庶子为公行。晋于是有公族、余子、公行。
At the beginning, Liji's rebellion cursed the young master without herds, so he became a noble family in Jin Dynasty. When Duke Cheng came to the throne, the land for the eunuch's suitable son was regarded as a public clan, and the remaining sons of the eunuch were also regarded as Yuzi, and his concubines were regarded as Gongxing. Jin then had Gong clan, Yuzi, and Gongxing.
当初，丽姬作乱的时候，在神前诅咒，不许收容公子们，从此晋国没有公族这个官职。等到晋成公即位，就把官职授给卿的嫡长子，并且给他们土田，让他们做公族大夫。又把官职授给卿的其他儿子，也让他们担任馀子的官，让他们的庶子担任公行的官。晋国从此开始有了公族、馀子、公行三种官职。
At the beginning, when Li Ji was in rebellion, she cursed in front of the gods and was not allowed to take in the young masters. From then on, there was no public official position in Jin State. When Duke Cheng of Jin came to the throne, he would confer official positions on the eldest sons of the ministers and give them land to serve as officials of the clan. He also conferred official positions on Qing's other sons, and also made them serve as officials for his remaining sons, and let their concubines serve as public officials. From then on, the Jin State began to have three official positions: Gongzu, Yuzi, and Gongxing.
赵盾请以括为公族，曰：“君姬氏之爱子也。微君姬氏，则臣狄人也。”公许之。冬，赵盾为旄车之族。使屏季以其故族为公族大夫。
Zhao Dun asked Kuo to be a duke, saying: "You are the beloved son of Jun Ji. If you ignore Jun Ji, you will be a minister of Di." The public agreed. In winter, Zhao Dun belongs to the Yanche clan. He made Pingji the official of his native clan.
赵盾请求让赵括担任公族大夫，说：“他是君姬氏的爱子。如果没有君姬氏，那么下臣就是狄人了。”晋成公同意了。冬季，赵盾掌管旄车之族，让赵括统率他的旧族，做公族大夫。
Zhao Dun requested that Zhao Kuo be appointed as a public official, saying: "He is the beloved son of the Junji family. If there is no Junji family, then the minister would be a Di person." Duke Cheng of Jin agreed. In the winter, Zhao Dun took charge of the Yanche clan and asked Zhao Kuo to command his old clan and serve as the official of the clan.
