襄公(元年~三十一年) 襄公七年(前566年)

类别:史部 作者:左丘明 书名:春秋左传

    【经】
【经】

    七年春,郯子来朝。夏四月,三卜郊,不従,乃免牲。小邾子来朝。城费。秋,季孙宿如卫。八月,螽。冬十月,卫侯使孙林父来聘。壬戌,及孙林父盟。楚公子贞帅师围陈。十有二月,公会晋侯、宋公、陈侯、卫侯、曹伯、莒子、邾子于鄬。郑伯髡顽如会,未见诸侯,丙戌,卒于鄵(cào)。陈侯逃归。
In the spring of the seventh year, Tanzi came to court. In the fourth month of summer, in the suburbs of Sanbu, if you don't wander around, you don't have to sacrifice animals. Xiao Zhuzi came to court. City fees. In autumn, Ji Sun stays like a guard. August, katydids. In the tenth month of winter, Marquis Wei sent Sun Lin's father to hire him. Renxu, and Sun Lin's father alliance. Chu Gongzi Zhenshuai surrounded Chen. In the second month of the eleventh month, the Duke of Jin, the Duke of Song, the Marquis of Chen, the Marquis of Wei, Cao Bo, Ju Zi, and Zhu Zi came to Hu. Zheng Bokun was as stubborn as Hui, and did not see the princes. He died in Bingxu in Bo (cào). Chen Hou fled back.

    【传】
【Biography】

    七年春,郯子来朝,始朝公也。
In the spring of the seventh year, Tanzi came to court and began to pay homage to the Duke.

    七年春季,郯子前来朝见,这是他第一次朝见鲁襄公。
In the spring of the seventh year, Tanzi came to see Duke Xiang of Lu for the first time.

    夏四月,三卜郊,不従,乃免牲。孟献子曰:“吾乃今而后知有卜筮。夫郊,祀后稷以祈农事也。是故启蛰而郊,郊而后耕。今既耕而卜郊,宜其不従也。”
In the fourth month of summer, in the suburbs of Sanbu, if you don't wander around, you don't have to sacrifice animals. Mencius Xianzi said: "I now know that there is a divination divination. In the suburbs of the husband, Houji is worshiped to pray for farming. Therefore, the suburbs are opened for hibernation, and then the suburbs are plowed. Now that the suburbs are plowed and the suburbs are divination, it is appropriate for them not to be inhospitable."

    夏季,四月,鲁国三次为郊祭而占卜,都不吉利,于是就免除使用牺牲。孟献子说:“我从今以后才知道有占卜和占筮了。郊祭是祭祀后稷,而祈求农事顺利。所以一到启蛰节就举行郊祭,郊祭以后开始耕种。现在已经开始耕种再来为郊祭占卜,占卜不吉利是应该的。”
In the summer of April, the state of Lu conducted divination for the suburban sacrifice three times, but all of them were unlucky, so the sacrifice was dispensed with. Mencius Xianzi said: "From now on, I know about divination and divination. The Jiaoji sacrifice is to sacrifice Houji and pray for good farming. So when the Qizhe Festival comes, the Jiaoji will be held, and the farming will start after the Jizhe Festival. Now that the farming has started, it is time to divination for the Jiaoji. It is expected that the divination will be unlucky."

    南遗为费宰。叔仲昭伯为隧正,欲善季氏而求媚于南遗,谓遗:“请城费,吾多与而役。”故季氏城费。
Nan Yi is Fei Zai. Uncle Zhong Zhaobo was the leader of Tunnel. He wanted to be good to the Ji family and sought favors from Nanyi. He said to Yi: "Please pay for the city. I will pay more for you." Therefore, the Ji family paid for the city.

    南遗出任费邑县宰。叔仲昭伯做了管理修隧道的头目,想要讨好季氏,因而谄媚南遗。他对南遗说:“你去请求在费地筑城,我多给你劳力。”所以季氏在费地筑城。
Nan Yi was appointed as the Prime Minister of Feiyi County. Uncle Zhong Zhaobo became the leader in charge of tunnel construction. He wanted to please the Ji family, so he flattered Nanyi. He said to Nan Yi: "You go and ask to build a city in Feidi, and I will give you more labor." So Ji built a city in Feidi.

    小邾穆公来朝,亦始朝公也。
When Duke Mu of Xiaozhu came to court, he also began to pay court to the Duke.

    小邾穆公来鲁国朝见,也是第一次朝见襄公。
Duke Mu of Xiaozhu came to the state of Lu to pay homage to him. This was also his first visit to Duke Xiang.

    秋,季武子如卫,报子叔之聘,且辞缓报,非贰也。
In the autumn, Ji Wuzi was like a guard. It was not unusual for him to repay his uncle's appointment and delay his resignation.

    秋季,季武子去到卫国,这是为了回报子叔的聘问,同时解释所以延迟回报不是出于三心二意。
In the autumn, Ji Wuzi went to Weiguo in order to repay Zishu's invitation and to explain that the delayed return was not half-hearted.

    冬十月,晋韩献子告老。公族穆子有废疾,将立之。辞曰:“《诗》曰:‘岂不夙夜,谓行多露。’又曰:‘弗躬弗亲,庶民弗信。’无忌不才,让,其可乎?请立起也!与田苏游,而曰好仁。《诗》曰:‘靖共尔位,好是正直。神之听之,介尔景福。’恤民为德,正直为正,正曲为直,参和为仁。如是,则神听之,介福降之。立之,不亦可乎?”庚戌,使宣子朝,遂老。晋侯谓韩无忌仁,使掌公族大夫。
In the tenth month of winter, Jin and Han presented their sons to old age. If the Muzi of the public clan is disabled, he will be established. The poem said: "The "Poetry" said: "Isn't it true that you have a lot of deeds?" He also said: "If you don't bow to each other, the common people don't trust you." If you don't have talents, how can you give in? Please stand up! You and Tian Suyou said that you are good at benevolence. "Poetry" said: "Jing Gonger. Position, good and upright. God listens to you, and you are blessed. 'To care for the people is righteousness, to be upright is straight, and to be harmonious is benevolence. If God listens to it, it is good to bring blessings to it. Isn't it okay? The Marquis of Jin called Han Wuji a benevolent man and made him a senior official in charge of the clan.

    冬季,十月,晋国韩献子告老退休,公族穆子患有残疾,准备立他为卿。穆子辞谢说:“《诗》说:‘难道不是早晚都想着前来?无奈路上的露水太多。’又说:‘不能亲自办事,百姓不会信任。’无忌没有才能,让给别人,也许可以吧?请立起吧。起和田苏有交往,田苏称赞他‘好仁’。《诗》说:‘忠诚谨慎地对待你的职位,喜爱这正直的人。神灵将会听到,赐给你以大福。’体恤百姓是德,纠正直是正,纠正曲是直,把这三者合而为一是仁。像这样,那么神灵就会听到,降给他大福。立他为卿,不也是可以的吗?” 初九日,让韩宣子朝见,于是他就告老退休。晋悼公认为韩无忌具有仁德,让他做首席公族大夫。
In winter, in October, Han Xianzi of the Jin Dynasty retired. Muzi, a nobleman of the Jin Dynasty, was disabled and planned to make him minister. Muzi thanked him and said: "The "Poetry" said: "Don't you want to come sooner or later? But there is too much dew on the road." He also said: "If you can't do things yourself, the people will not trust you." Wuji has no talent, so let's give it to others, maybe? Please stand up. Qi had a relationship with Tian Su, and Tian Su praised him as "good benevolence". "Poetry" said "Be loyal to your position and love this upright person. The gods will hear it and give you great blessings." To be considerate of the people is virtue, to correct the wrong is to be upright, and to combine the three into one is benevolence. Isn't it also okay for the gods to hear it and grant him great blessings? On the ninth day of the lunar month, Han Xuanzi was asked to appear in court, so he retired. Duke Dao of Jin believed that Han Wuji was benevolent and made him the chief official of the clan.

    卫孙文子来聘,且拜武子之言,而寻孙桓子之盟。公登亦登。叔孙穆子相,趋进曰:“诸侯之会,寡君未尝后卫君。今吾子不后寡君,寡君未知所过。吾子其少安!”孙子无辞,亦无悛容。穆叔曰:“孙子必亡。为臣而君,过而不悛,亡之本也。《诗》曰:‘退食自公,委蛇委蛇。’谓従者也。衡而委蛇必折。”
Sun Wenzi of Wei came to hire him, and he paid homage to Wu Zi's words, and sought an alliance with Sun Huanzi. The official board is also boarded. The uncle and grandson Mu Zixiang came to Jin and said: "In the meeting of the princes, the prince is not the king of the rear. Now my son will not follow the prince, and the prince does not know what he has done. My son will be safe!" The grandson has no words and no shame. Uncle Mu said: "My grandson must perish. Be a minister and become a king, and do things without being immodest. This is the root of perdition. "Poetry" says: 'Withdrawing food from the public, entrusting the snake to the snake.' It is said to be a coward. If the balance is balanced, the snake will be broken."

    卫国的孙文子来鲁国聘问,同时答谢季武子的解释,重温和孙桓子结盟的友好关系。鲁襄公登上台阶,孙林父同时登上。叔孙穆子相礼,快步进入,说:“诸侯会见,寡君从来没有走在卫君后面。现在您没有走在寡君后面,寡君不知道自己错在哪里。大夫您稍停一下吧!”孙林父没有话说,也没有改悔的样子。穆叔说:“孙子必然逃亡。作为臣下而和国君并行,有了过错又不改悔,这是逃亡的根本原因。《诗》说,‘退朝回家吃饭,从容自得’,说的是小心顺从的人。专横而又自得,必然遭受挫折。”
Sun Wenzi of Wei State came to Lu State to ask questions. At the same time, he thanked Ji Wuzi for his explanation and reiterated the friendly relationship with Sun Huanzi. Lu Xianggong climbed up the steps, and Sun Lin's father climbed up at the same time. Uncle and grandson Muzi bowed to each other, walked in quickly, and said: "When the princes are meeting, I have never walked behind Lord Wei. Now you are not walking behind me. I don't know where I went wrong. Sir, please stop for a moment!" Sun Lin's father had nothing to say and did not look repentant. Uncle Mu said: "My grandson is bound to flee. As a subject, he goes side by side with the king, and does not regret when he makes mistakes. This is the fundamental reason for fleeing. "Poetry" says, 'Retire from the court and go home to eat, calmly and contentedly', talking about people who are careful and obedient. Domineering and contented, they will inevitably suffer setbacks."

    楚子囊围陈,会于鄬(wéi,郑地)以救之。
Chu Zi Nang surrounded Chen and met in Wéi (Zheng Di) to rescue him.

    楚国的子襄包围陈国,鲁襄公和晋悼公、宋平公、陈哀公、卫献公、曹成公、莒子、邾子在鄬地会见以救援陈国。
Zixiang of Chu State besieged Chen State. Duke Xiang of Lu, Duke Ai of Jin, Duke Ping of Song, Duke Ai of Chen, Duke Xiang of Wei, Duke Cao Cheng, Ju Zi, and Zhu Zi met in Hudi to rescue Chen State.

    郑僖公之为大子也,于成之十六年,与子罕适晋,不礼焉。又与子丰适楚,亦不礼焉。及其元年,朝于晋。子丰欲愬诸晋而废之,子罕止之。及将会于鄬,子驷相,又不礼焉。侍者谏,不听,又谏,杀之。及鄵,子驷使贼夜弑僖公,而以疟疾赴于诸侯。简公生五年,奉而立之。
Duke Xi of Zheng was the eldest son. In the 16th year of his reign, he and his son were not suitable for the Jin Dynasty, which was disrespectful. He also met Zifeng in Chu, which was also disrespectful. In the first year of his reign, he went to the Jin Dynasty. Zifeng wanted to flatter the Jin and abolish them, but Zi rarely stopped him. When he was about to arrive in Zou, his son Si Xiang looked like he was disrespectful. The waiter refused to listen to his advice, and then he remonstrated and killed him. When he arrived at Shao, Zisi sent thieves to kill Duke Xi at night and went to the princes with malaria. Jian Gongsheng was five years old and he established it.

    郑值公做太子的时候,在鲁成公十六年和子罕同去晋国,对子罕不加礼遇。又和子丰同去楚国,对子丰也不加礼遇。等到僖公即位的元年去晋国朝见,子丰想要向晋国控告而废立僖公,子罕加以劝阻。等到将要在鄬地会见,子驷做相礼,僖公不以礼遇待子驷。侍者劝谏,不听;又劝谏,杀了说话的人。到达鄵地,子驷派人夜里害死僖公,而用急病致死讣告诸侯。简公当时五岁,就奉立他为国君。
When Duke Zheng Zheng was the crown prince, he went to Jin with Zihan in the 16th year of Duke Cheng of Lu, but he treated Zihan without courtesy. He also went to Chu State with Zifeng, and treated Zifeng without courtesy. In the first year of Duke Xi's accession to the throne, Zifeng went to Jin to attend court. Zifeng wanted to accuse Jin and depose Duke Xi, but Zihan tried to dissuade him. When they were about to meet in Hudi, Zisi paid tribute to him, but Duke Xi did not treat Zisi with courtesy. The waiter remonstrated but refused to listen; he remonstrated again and killed the person who spoke. When they arrived at the land of Po, Zi Si sent people to kill Duke Xi at night, and then informed the princes that he had died of a sudden illness. Duke Jian was five years old at the time, so he made him the king.

    陈人患楚。庆虎、庆寅谓楚人曰:“吾使公子黄往而执之。”楚人従之。二庆使告陈侯于会,曰:“楚人执公子黄矣!君若不来,群臣不忍社稷宗庙,惧有二图。”陈侯逃归。
Chen people suffer from Chu. Qinghu and Qingyin said to the people of Chu: "I sent Young Master Huang to go and hold on to him." The people of Chu ignored him. The Erqing envoy told Chen Hou at the meeting, saying: "The people of Chu are holding the prince Huang! If you don't come, the ministers will not bear the ancestral temple of Sheji and are afraid of having two plans." Chen Hou fled back.

    陈国人担心楚国。庆虎、庆寅对楚国人说:“我们派公子黄去,你们逮住他。”楚国人听从了。二庆派人到会报告陈哀公,说:“楚国人抓住公子黄了。君王如果不回来,群臣不忍心国家宗庙的被楚灭亡,恐怕会有其他想法。”陈哀公于是就逃了回来。

The people of Chen State were worried about Chu State. Qinghu and Qingyin said to the Chu people: "We will send Young Master Huang to catch him." The Chu people obeyed. Erqing sent someone to the meeting to report to Chen Aigong, saying: "The people of Chu have captured the young master. If the king does not come back, the ministers will have other ideas because they cannot bear to see the country's ancestral temple destroyed by Chu." Chen Aigong then fled back.

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