【经】
九年春，宋灾。夏，季孙宿如晋。五月辛酉，夫人姜氏薨。秋八月癸未，葬我小君穆姜。冬，公会晋侯、宋公、卫侯、曹伯、莒子、邾子、滕子、薛伯、杞伯，小邾子、齐世子光伐郑。十有二月己亥，同盟于戏。楚子伐郑。
In the spring of the ninth year, there was a disaster in Song Dynasty. In summer, Ji Sun lived in Jin Dynasty. On the Xinyou day of May, Mrs. Jiang passed away. At the end of the eighth month of autumn and Guiwei, my little king Mu Jiang was buried. In the winter, the Duke of Jin, the Duke of Song, the Marquis of Wei, Cao Bo, Juzi, Zhuzi, Tengzi, Xuebo, Qibo, Xiaozhuzi and Qi Shizi Guang attacked Zheng. On the twelfth month of the twelfth month, Jihai, the alliance was in play. Chuzi attacked Zheng.
【传】
【Biography】
九年春，宋灾。乐喜为司城以为政。使伯氏司里，火所未至，彻小屋，涂大屋；陈畚挶（jú，运土器具）具绠缶，备水器；量轻重，蓄水潦，积土涂；巡丈城，缮守备，表火道。使华臣具正徒，令隧正纳郊保，奔火所。使华阅讨右官，官庀（pǐ治理；具备）其司。向戌讨左，亦如之。使乐遄庀刑器，亦如之。使皇郧命校正出马，工正出车，备甲兵，庀武守使西鉏吾庀府守，令司宫、巷伯儆宫。二师令四乡正敬享，祝宗用马于四墉，祀盘庚于西门之外。
In the spring of the ninth year, there was a disaster in Song Dynasty. Lexi is the Sicheng and takes charge of the government. When the fire has not come, he will clear the small house and paint the big house; put out the dustbin (jú, an earth-moving implement) and the fou, and prepare the water vessel; measure the weight, store water, and accumulate soil; patrol the city, repair the garrison, and show the way of fire. Make the Hua ministers have decent disciples, make the tunnels straight, accept the suburban guards, and rush to the fire station. He sent Hua Yue to challenge the right official, and the official house (pǐ governance; equipped) was his division. The same goes for asking Xu to attack the left. It's the same with the instruments of punishment. The emperor Yun ordered the correction officers to march out their horses, the workers to march out their chariots, and to prepare armored soldiers. The guards of the army were sent to the west to guard Wu's house, and to the palace of the commanding general and the Xiang Bojian palace. The second division ordered the four villages to enjoy the ceremony. Zhu Zong used his horse in the four hills and worshiped Pan Geng outside the west gate.
九年春季，宋国发生火灾。乐喜正做司城执掌政权，派伯氏管理街巷。火没有到达的地方，拆除小屋，用泥土涂在大屋上，摆列盛土和运土的器具；具备汲水的绳索和瓦罐，准备盛水的器具，估量人力的大小、任务的轻重，储满水塘，堆积泥土，巡查城郭，修缮守卫工具，标明火的趋向。乐喜派华臣调集常备兵，华臣又命令隧正调集远郊城堡的士兵，奔赴火灾发生的地点。派华阅主管右师，作为长官督促他的官属。向戌主管左师，也如同华阅一样。派乐遄准备刑具，也如同华阅一样。派皇郧命令管马的人牵出马匹，工正推出战车，装备武器，守卫武器库，派西鉏吾保护国库。西鉏吾命令司宫，巷伯在宫内警戒。左师、右师命令四个乡正祭祀四乡的神灵，祝宗杀马来祭祀四城的神灵，在宋都西门外边祭祀盘庚。
In the spring of the ninth year, a fire broke out in the Song Dynasty. Lexi was in charge of the government in Sicheng and sent Bo to manage the streets. Where the fire has not reached, demolish the huts, cover the big house with earth, arrange the tools for holding and transporting the earth; prepare ropes and jars for collecting water, prepare the tools for holding water, estimate the size of the manpower and the severity of the task, fill the ponds, pile up the soil, patrol the city, repair the tools of defense, and mark the direction of the fire. Lexi sent Hua Chen to mobilize standing troops, and Hua Chen ordered Tunzheng to mobilize soldiers from the suburban castle to rush to the location of the fire. Hua Yue was assigned to be in charge of the right division and to supervise his subordinates as a commander. Xiangxu was in charge of Zuoshi, just like Hua Yue. He sent Le Xuan to prepare the instruments of torture, just like Hua Yue. Huang Yun was sent to order the horse stewards to lead out the horses, Gong Zheng rolled out the chariots, equipped with weapons, and guarded the weapons depot, and west Jiaowu was sent to protect the treasury. Xijianwu ordered the palace to be under control, and Xiang Bo was on guard in the palace. The left division and the right division ordered the four townships to worship the gods of the four townships. Zhu Zong killed horses to sacrifice to the gods of the four cities, and worshiped Pan Geng outside the west gate of the Song capital.
晋侯问于士弱曰：“吾闻之，宋灾，于是乎知有天道。何故？”对曰：“古之火正，或食于心，或食于咮（zhòu，星宿中“柳”的别称），以出内火。是故咮为鹑火，心为大火。陶唐氏之火正阏伯居商丘，祀大火，而火纪时焉。相土因之，故商主大火。商人阅其祸败之衅，必始于火，是以日知其有天道也。”公曰：“可必乎？”对曰：“在道。国乱无象，不可知也。”
The Marquis of Jin asked Yu Shiruo, "I heard about the disaster in the Song Dynasty, so I knew there was a way of heaven. Why?" He replied: "In ancient times, the fire was either in the heart, or in the zhòu (zhòu, another name for "liu" in the constellation) to bring out the internal fire. Therefore, the zhòu is a quail fire, and the heart is a big fire. Tao Tang Zhizheng Yan Bo lived in Shangqiu, and the time of fire was due to it. Therefore, the merchants saw that the disasters and defeats must have started from the fire. "The public said: "Is it possible?" He said: "There is no sign in the country."
晋悼公向士弱询问说：“我听说，宋国遭了火灾，从这里就知道了天道，为什么？”士弱回答说：“古代的火正，祭祀火星的时候或者用心宿陪祭，或者用柳宿陪祭，由于火星运行在这两个星宿中间。所以柳宿就是鹑火星，心宿就是大火星。陶唐氏的火正阏伯住在商丘，祭祀大火星，而用火星来确定时节。相土沿袭这个方法，所以商朝以大火星为祭祀的主星。商朝人观察他们祸乱失败的预兆，一定从火灾开始，因此在过去自以为掌握了天道。”晋悼公说：“靠得住吗？”士弱回答说：“在于有道或者无道。国家动乱而上天不给预兆，这就不能预知了。”
Duke Ao of Jin asked Shi Ruo: "I heard that there was a fire in the Song Dynasty, and we learned about the way of heaven from here. Why?" Shi Ruo replied: "In ancient times, Huozheng, when offering sacrifices to Mars, either Xinsu was used to worship Mars, or Liusu was used to sacrifice, because Mars moves between these two stars. So Liusu is the Quail Mars, and Xinsu is the big Mars. Uncle Huozheng of the Tao Tang family lived in Shangqiu, and worshiped the fire. The star was used to determine the season. The Shang Dynasty used the big Mars as the main star for sacrifices. The people of the Shang Dynasty looked at the signs of disaster and failure, so they thought they had mastered the way of heaven in the past.
夏，季武子如晋，报宣子之聘也。
In the summer, Ji Wuzi came to Jin and reported to Xuanzi for his appointment.
夏季，季武子去到晋国，这是由于回报范宣子的聘问。
In the summer, Ji Wuzi went to Jin to repay Fan Xuanzi's invitation.
穆姜薨于东宫。始往而筮之，遇《艮》之八三。史曰：“是谓《艮》之《随》三。《随》其出也。君必速也。”姜曰：“亡。是于《周易》曰：‘《随》，元亨利贞，无咎。’元，体之长也；享，嘉之会也；利，义之和也；贞，事之干也。体仁足以长人，嘉德足以合礼，利物足以和义，贞固足以干事，然，故不可诬也，是以虽《随》无咎。今我妇人而与于乱。固在下位而有不仁，不可谓元。不靖国家，不可谓亨。作而害身，不可谓利。弃位而姣，不可谓贞。有四德者，《随》而无咎。我皆无之，岂《随》也哉？我则取恶，能无咎乎？必死于此，弗得出矣。”
Mu Jiang died in the East Palace. When I started to go there, I met Eighty-three of "Gen". Shi said: "It is called "Sui" three of "Gen". "Sui" comes out. The king must be quick." Jiang said: "Death." It is said in the "Book of Changes": "Sui", Yuan Henry is Zhen, no blame. Yuan means the length of the body; , so it cannot be falsely accused, so although "Sui" is not responsible, my wife has been involved in chaos, but she is unkind, which cannot be called Yuan. If you give up your position and become beautiful, you can't be called chaste. If you have the four virtues, you won't be blamed. How can I do it if you do evil? I will die like this."
穆姜死在东宫里。开始住进去的时候，占筮，得到《艮》变为八■，太史说：“这叫做《艮》变为《随》■。《随》，是出走的意思。您一定要赶紧出去。”穆姜说：“不用出去！这卦象在《周易》里说‘《随》，元、亨、利、贞，没有灾祸。’元，是躯体最高的地方；亨，是嘉礼中的主宾相会；利，是道义的总和；贞，是事情的本体。体现了仁就足以领导别人，美好的德行足以协调礼仪，有利于万物足以总括道义，本体坚强足以办好事情。这样，所以是不能欺骗的。因此虽然得到《随》卦而没有灾祸。现在我作为女人而参与了动乱。本来地位低下而又没有仁德，不能说是元。使国家不安定，不能说是亨。做了事情而害自身，不能说是利。丢弃寡妇的地位而修饰爱美，不能说是贞。具有上面四种德行的，得到《随》卦才可以没有灾祸。而我都没有，难道合于《随》卦卦辞吗？我挑取邪恶，能够没有灾祸吗？一定死在这里，不能出去了。”
Mu Jiang died in the East Palace. When he first moved in, he divined and found that "Gen" changed to eight ■. Taishi said: "This is called "Gen" changing into "Sui" ■. "Sui" means running away. You must get out quickly." Mu Jiang said: "No need to go out! This hexagram in the Book of Changes says 'Sui', Yuan, Heng, and Li , Zhen, there is no disaster. 'Yuan is the highest place in the body; Heng is the meeting of the host and guest in the ceremony; Li is the sum of moral principles; Zhen is the essence of things, which is enough to lead others, good virtues are enough to coordinate etiquette, benefiting all things is enough to summarize morality, and being strong is enough. Doing things well. Therefore, even if I get the "Sui" hexagram, there will be no disaster. As a woman, I can't be said to have made the country unstable, and I can't say that I have done something to harm myself. It is beneficial. To abandon the status of a widow and to embellish beauty cannot be said to be chastity. Only if you have the "Sui" hexagram can you avoid disaster. But if I don't have it, is it consistent with the "Sui" hexagram? If I choose evil, I will definitely die here and cannot go out."
秦景公使士雅乞师于楚，将以伐晋，楚子许之。子囊曰：“不可。当今吾不能与晋争。晋君类能而使之，举不失选，官不易方。其卿让于善，其大夫不失守，其士竞于教，其庶人力于农穑。商工皂隶，不知迁业。韩厥老矣，知罃禀焉以为政。范匄少于中行偃而上之，使佐中军。韩起少于栾黡，而栾黡、士鲂上之，使佐上军。魏绛多功，以赵武为贤而为之佐。君明臣忠，上让下竞。当是时也，晋不可敌，事之而后可。君其图之！”王曰：“吾既许之矣。虽不及晋，必将出师。”
Qin Jinggong sent Shiya to seek advice from Chu and planned to attack Jin. The son of Chu promised to do so. Zi Nang said: "No. I can't compete with Jin today. The kings of Jin are able to use their talents, and they will not fail to be elected, and their officials will not change their positions. Their ministers will be good, their officials will not lose their positions, their scholars will compete for education, and their common people will work for farming. Businessmen, workers, and officials do not know how to move. Han Jue is old and knows how to manage the government. Fan Gai is less than Zhongxing Yan and goes up. Han Qi is less than Luan Xiao, and he is sent to assist the army. Wei Jiang has done a lot of good work, and his ministers are loyal. At this time, Jin is invincible, and he will do what he wants!
秦景公派遣士雃向楚国请求出兵，准备进攻晋国，楚共王答应了。子囊说：“不行。目前我们不能和晋国争夺。晋国国君按人的能力之大小而使用他们，举拔人才不失去能胜任的人，任命官员不改变原则。他的卿把职位让给善人，他的大夫不失职守，他的士努力于教育百姓，他的庶人致力于农事，商贾技工和贱役不想改变职业。韩厥告老退休，知罃继承他而执政。范匄比中行偃年轻而在中行偃之上，让他辅佐中军。韩起比栾黡年轻，而栾黡、士鲂使他在自己之上，让他辅佐上军。魏绛的功劳很多，却认为赵武贤能而甘愿做他的辅佐。国君明察，臣下忠诚，上面谦让，下面尽力。在这个时候，晋国不能抵挡，事奉他们才行。君王还是考虑一下！”楚共王说：“我已经答应他们了，虽然比不上晋国，一定要出兵。”
Duke Jinggong of Qin sent Shi Zhuo to request the Chu State to send troops to attack the Jin State, and the King of the Communist Party of Chu agreed. Zi Nang said: "No. We cannot compete with Jin at present. The king of Jin uses people according to their ability, promotes talents without losing those who are qualified, and appoints officials without changing his principles. His ministers give up their positions to good people, His doctors did not neglect their duties, his scholars devoted themselves to educating the people, and his common people devoted themselves to farming. The merchants, technicians, and humble servants did not want to change their careers. Han Jue retired, and Zhi Feng succeeded him and took over the government. He was younger than Zhong Xing Yan. Yan was appointed to assist the central army. Han Qi was younger than Luan Xu, and Luan Xu and Shi Li were appointed to assist the army. Wei Jiang had many merits, but he believed that Zhao Wu was capable and willing to serve as his assistant. Sincerely, the superiors should be humble and the subordinates should do their best. At this time, the Jin State cannot resist, so the king should consider it! "The King of Chu Communist Party said, "I have promised them that although they are not as good as the Jin State, they must send troops."
秋，楚子师于武城以为秦援。秦人侵晋，晋饥，弗能报也。
In autumn, Chu Zi's army went to Wucheng to aid Qin. The people of Qin invaded Jin and Jin was starved, so there was no way they could retaliate.
秋季，楚共王驻军在武城，以作为秦国的后援。秦国人侵袭晋国。晋国正遭受饥荒，不能反击。
In autumn, the King of Chu Communist Party stationed troops in Wucheng as a backup for Qin. The people of Qin invaded Jin. Jin was suffering from famine and could not fight back.
冬十月，诸侯伐郑。庚午，季武子、齐崔杼、宋皇郧従荀罃、士匄门于鄟（zhuān）门。卫北宫括、曹人、邾人従荀偃、韩起门于师之梁。滕人、薛人従栾黡、士鲂门于北门。杞人、郳人従赵武、魏绛斩行栗。甲戌，师于汜，令于诸侯曰：“修器备，盛糇粮，归老幼，居疾于虎牢，肆眚，围郑。”
In the tenth month of winter, the princes attacked Zheng. Gengwu, Ji Wuzi, Qi Cuizhu, Song Emperor Yunxi Xunfeng, and Shi Gaimen came to Yanmen (zhuān). Weibei Gongkuo, Cao people, and Zhu people joined Xunyan and Han Qi in Shizhiliang. Tengren, Xueren, Luanxu and Shiyimen were located at the north gate. The people of Qi and Li attacked Zhao Wu and Wei Jiang and beheaded Xingli. In Jiaxu, the master was sent to Si, and he ordered the princes to say: "Repair the weapons and prepare them, store the grains, and return them to the old and the young. The sick will live in Hulao, and they will be surrounded by Zheng."
冬季，十月，诸侯进攻郑国。十月十一日，季武子、齐国的崔杼、宋国的皇郧跟荀罃、士匄进攻鄟门。卫国的北宫括、曹国人、邾国人跟随荀偃、韩起进攻师之梁门，滕国人、薛国人跟随栾黡、士鲂进攻北门，杞国人、郳国人跟随赵武、魏绛砍伐路边的栗树。十五日，军队驻扎在汜水边上，于是传令诸侯说：“修理作战工具，备好干粮，送回老的小的，让有病的人住在虎牢，赦免错误，包围郑国。”
In winter, in October, the princes attacked Zheng. On October 11, Ji Wuzi, Cui Zhu of Qi, Huang Yun of Song, Xun Feng, and Shi Gai attacked Tuanmen. The Beigong Kuo, Cao people, and Zhu people of Wei State followed Xun Yan and Han Qi to attack Shizhiliang Gate; the Teng people and Xue people followed Luan Xiao and Shi Li to attack the north gate; the Qi people and the Li people followed Zhao Wu and Wei Jiang to cut down the chestnut trees on the roadside. On the 15th, the army was stationed on the edge of Si River, so he sent an order to the princes: "Repair the war tools, prepare dry food, send back the old and the young, let the sick live in Hulao, pardon the mistakes, and surround the state of Zheng."
郑人恐，乃行成。中行献子曰：“遂围之，以待楚人之救也而与之战。不然，无成。”知武子曰：“许之盟而还师，以敝楚人。吾三分四军，与诸侯之锐以逆来者，于我未病，楚不能矣，犹愈于战。暴骨以逞，不可以争。大劳未艾。君子劳心，小人劳力，先王之制也。”诸侯皆不欲战，乃许郑成。
Zheng people are afraid, but they do it. Zhongxing Xianzi said: "Then surround them and wait for the Chu people to rescue them and then fight with them. Otherwise, there will be no success." Zhiwuzi said: "We promised to make an alliance and return the army to defeat the Chu people. I will divide the army into three and four, and counterattack with the sharpness of the princes." Come on, if I am not sick, I will not be able to fight, but I will fight with my strength, and I will not be able to fight. A gentleman has to work hard, and a villain has to work hard. "The princes do not want to fight, but Xu Zhengcheng.
郑国人害怕，就派人求和。荀偃说：“对郑国实际包围，以等待楚国人救援，和他们作战。不这样，就没有真正的讲和。”知罃说：“答应他们结盟然后退兵，用这样的办法引诱楚国人进攻郑国，使楚国人疲劳。我们把四军分为三部分，加上诸侯的精锐部队，以迎击前来的军队，对我们来说并不困乏，而楚军就不能持久了。这样，还是比打仗好。暴露白骨以图一时之快，不能用这样的办法和敌人争胜。很大的疲劳还没有停止，君子用智，小人用力，这是先王的训示。”诸侯都不想打仗，于是就允许郑国讲和。
The people of Zheng were afraid, so they sent people to sue for peace. Xun Yan said: "Practically surround Zheng, wait for the Chu people to rescue and fight with them. Otherwise, there will be no real peace." Zhifeng said: "Promise them to form an alliance and then retreat, using this method to lure the Chu people to attack Zheng and tire the Chu people. We divided the four armies into three parts, and added the elite troops of the princes to meet the incoming troops. The army is not tired for us, and the Chu army cannot last. This is better than fighting. We can't win with the enemy by exposing our bones for a while. The great fatigue has not stopped. The gentleman uses his wisdom and the villain uses his strength." The princes did not want to fight, so they allowed Zheng Guo to make peace.
十一月己亥，同盟于戏，郑服也。
In the eleventh month of the twelfth month, Jihai, the alliance was in play, and Zheng Fuye was in charge.
十一月初十日，一起在戏地结盟，这是由于郑国顺服了。
On the tenth day of the eleventh month, they all formed an alliance in Xidi. This was because Zheng Guo submitted.
将盟，郑六卿公子非、公子发、公子嘉、公孙辄、公孙虿、公孙舍之及其大夫、门子皆従郑伯。晋士庄子为载书，曰：“自今日既盟之后，郑国而不唯晋命是听，而或有异志者，有如此盟。”公子非趋进曰：“天祸郑国，使介居二大国之间。大国不加德音而乱以要之，使其鬼神不获歆其禋祀，其民人不获享其土利，夫妇辛苦垫隘，无所底告。自今日既盟之后，郑国而不唯有礼与强可以庇民者是従，而敢有异志者，亦如之。”荀偃曰：“改载书。”公孙舍之曰：“昭大神，要言焉。若可改也，大国亦可叛也。”知武子谓献子曰：“我实不德，而要人以盟，岂礼也哉！非礼，何以主盟？姑盟而退，修德息师而来，终必获郑，何必今日？我之不德，民将弃我，岂唯郑？若能休和，远人将至，何恃于郑？”乃盟而还。
General alliance, Zheng Liuqing's sons Fei Fei, Gongzi Fa, Gongzi Jia, Gongsun Yue, Gongsun Hui, Gongsun Shezhi and their officials and disciples all preferred Zheng Bo. Zhuangzi, a scholar of the Jin Dynasty, wrote a book and said: "Since the alliance was established today, the Zheng Kingdom has not only listened to the orders of Jin, but also those who have different aspirations have such an alliance." Young Master Fei Qianjin said: "It was a disaster for the Zheng Kingdom that it was interposed between the two big countries. A big country does not After the alliance was established today, Zheng Guo did not only have courtesy and strength to protect the people, but he dared to do so. The same goes for those who have different ambitions. "Xun Yan said: "Change the book." Gongsun Shezhi said: "Zhao Dashen, if you can change it, a big country can also rebel." Zhi Wuzi said to Xianzi, "How can I ask for an alliance? It's polite! It's not polite, why should we withdraw from the alliance? If we come with virtue, we will eventually gain Zheng. Why should we do it today? If I can't be virtuous, the people will abandon me. If I can make peace, why should I rely on Zheng to return?
准备结盟，郑国的六卿公子騑、公子发、公子嘉、公孙辄、公孙虿、公孙舍之以及他们的大夫、卿的嫡子，都跟随郑简公赴会。晋国的士庄子制作盟书，说：“从今天已经盟誓以后，郑国如果对晋国不唯命是听或者有别的想法，就像这份盟书所记载的一样。”公子騑快步走上前，说：“上天降祸郑国，让我国夹于两个大国之间。大国不赐给我们友好的话语，反而发动战乱以要挟我们结盟，让我们的鬼神不能得到祭祀，百姓不能享受土地上的出产，男人女人都辛苦瘦弱，没有地方可以诉说。从今天已经盟誓以后，郑国如果不服从既合于礼仪而且有强大力量来保护我们的国家，反而敢有其他想法，也像这份盟书所记载的一样。”荀偃说：“修改这篇盟辞！”公孙舍之说：“已经把盟约报告神灵了。如果可以修改，大国也可以背叛了。”知罃对荀偃说：“我们实在不合于道德，反而用盟约来要挟别人，这难道合于礼仪吗？不合礼仪，用什么主持盟会？姑且结盟而退兵，修养德行、休整军队然后再来，最终必然得到郑国，何必一定在今天？我们不合于道德，百姓将会丢弃我们，岂只是郑国？如果能够休养民力和睦民心，远方的人将会来顺服，有什么要依靠郑国呢？”于是就结盟然后回国。
In order to prepare for the alliance, the six ministers of Zheng, including Gongzi Zun, Gongzi Fa, Gongzi Jia, Gongsun Yu, Gongsun Hui and Gongsun Shezhi, as well as their senior officials and the legitimate sons of the ministers, all went to the meeting with Duke Jiang of Zheng. Zhuangzi, a scholar of the Jin State, made a letter of alliance and said: "After today's oath of alliance, if Zheng Guo does not obey Jin's orders or has other ideas, it will be just like what is recorded in this alliance letter." Prince Qi quickly stepped forward and said: "God has brought disaster to Zheng Guo and put our country between two big countries. The big country did not give us friendly words, but launched a campaign. The war threatens us to form an alliance, so that our ghosts and gods cannot be sacrificed, the people cannot enjoy the produce of the land, and the men and women are exhausted and have no place to complain. From today's oath, if Zheng Guo does not obey the country that is both in line with etiquette and has strong power to protect us, he will dare to have other ideas, like this alliance. It is as recorded in the book." Xun Yan said: "Revise this alliance!" Gongsun Shezhi said: "The covenant can be revised, and the great powers can betray it." Zhi Feng said to Xun Yan, "We are using the covenant to threaten others. Is this not etiquette? How can we host an alliance meeting? ? If we form an alliance and retreat, cultivate our virtues, reorganize our troops, and then come back, we will eventually win over Zheng. Why must it be today? If we are not up to par with morality, the people will abandon us. If we can restore our people's strength and harmonize their hearts, people from far away will come to obey, so why should we rely on Zheng?
晋人不得志于郑，以诸侯复伐之。十二月癸亥，门其三门。闰月，戊寅，济于阴阪，侵郑。次于阴口而还。子孔曰：“晋师可击也，师老而劳，且有归志，必大克之。”子展曰：“不可。”
The people of Jin could not aspire to Zheng, so the princes attacked him again. In the twelfth month of Guihai, there are three gates. In the leap month, Wuyin, aided Yinban and invaded Zheng. Second to the vaginal opening. Zi Kong said: "The Jin army can be attacked. The teacher is old and tired, and has the ambition to return, so he will be defeated." Zizhan said: "No."
晋国人不能随心所欲号令郑国，便带领诸侯再次进攻郑国。十二月初五日，攻击郑国的三面城门，十二月二十日在阴阪渡河，侵袭郑国。驻扎在阴口然后回去。子孔说：“晋军可以攻击，军队长久在外边因而疲劳，只想回去。必然可以胜他们。”子展说：“不行。”
The people of Jin could not order Zheng as they pleased, so they led the princes to attack Zheng again. On the fifth day of December, he attacked the three city gates of Zheng State. On December 20, he crossed the river at Yinban and invaded Zheng State. Station at the vaginal opening and then go back. Zi Kong said: "The Jin army can attack. The army has been tired for a long time and just wants to go back. It will definitely defeat them." Zizhan said: "No."
公送晋侯。晋侯以公晏于河上，问公年，季武子对曰：“会于沙随之岁，寡君以生。”晋侯曰：“十二年矣！是谓一终，一星终也。国君十五而生子。冠而生子，礼也，君可以冠矣！大夫盍为冠具？”武子对曰：“君冠，必以祼享之礼行之，以金石之乐节之，以先君之祧处之。今寡君在行，未可具也。请及兄弟之国而假备焉。”晋侯曰：“诺。”公还，及卫，冠于成公之庙，假钟磬焉，礼也。
The Duke sent the Marquis of Jin off. The Marquis of Jin took Gong Yan to the river and asked him what year he was. Ji Wuzi said to him: "I will meet you on the sand and the old man will live." The Marquis of Jin said: "Twelve years! It is called one end, one star ends. The king gives birth to a son at the age of fifteen. The crown gives birth to a son. It is the etiquette that the king can wear the crown! Is the doctor a crown?" Wu Confucius said to him: "The king's crown must be worn with the etiquette of enjoying it naked, with the music of gold and stone, and with the ancestry of the ancestors. Now that I am on the road, I can't wear it. Please go to the country of your brothers and prepare it for yourself." The Marquis of Jin said: "No." The duke returned it, and went to the guard, and put the crown on the temple of Duke Cheng, with fake bells and chimes, which is etiquette.
鲁襄公送晋悼公，晋悼公为襄公在黄河边上设宴，问起襄公的年龄。季武子回答说：“在沙随会见的那一年，寡君出生。”晋悼公说：“十二年了，这叫做一终，这是岁星运行一圈的终止。国君十五岁而生孩子，举行冠礼以后生孩子，这是合于礼仪的，您可以举行冠礼了。大夫何不准备举行冠礼的用具？”季武子回答说：“国君举行冠礼，一定要请补饮酒的仪节作为序幕，用钟磬的音乐表示节度，在先君的宗庙里才能举行。现在寡君正在路上，不能具备各种冠礼工具，请在到达兄弟国家以后借用这些设备。”晋悼公说：“好。”襄公回国，到达卫国，在卫成公庙里举行冠礼，借用了钟磬，这是合于礼的。
Duke Xianggong of Lu sent Duke Xiang of Jin to his side. Duke Mou of Jin held a banquet for Duke Xiang on the bank of the Yellow River and asked him about his age. Ji Wuzi replied: "In the year when Sha Sui met, the prince was born." Duke Dao of Jin said: "It has been twelve years. This is called the end of one cycle. It is the end of the cycle of the year star. It is etiquette for the king to have a child when he is fifteen years old. It is in line with etiquette to have a child after the crowning ceremony. You can hold the crowning ceremony. Why don't you prepare the tools for the crowning ceremony?" Ji Wuzi replied: "The king holds the crowning ceremony. You must make up for the drinking ceremony as a prelude, and use the music of bells and chimes to express the festival. It can only be held in the ancestral temple of the late king. Now that I am on the road, I cannot have all the tools for the crowning ceremony. Please borrow these equipment after arriving in the brother country." Duke Xiang of Jin returned to the country, and held the crowning ceremony in the temple of Wei Chenggong. It is suitable for the ceremony.
楚子伐郑，子驷将及楚平。子孔、子蟜曰：“与大国盟，口血未干而背之，可乎？”子驷、子展曰：“吾盟固云：‘唯强是従。’今楚师至，晋不我救，则楚强矣。盟誓之言，岂敢背之？且要盟无质，神弗临也，所临唯信。信者，言之瑞也，善之主也，是故临之。明神不蠲要盟，背之可也。”乃及楚平。公子罢戎入盟，同盟于中分。
Chu Zi attacked Zheng, and Zi Si general reached Chu Ping. Zi Kong and Zi Zhan said: "Is it okay to form an alliance with a big country and carry it on your back while the blood is still drying from your mouth?" Zi Si and Zizhan said: "Our alliance has been firmly established: 'Only strength is the right thing.' Now that the Chu army has arrived, if Jin does not save me, then Chu will be strong. We have made an alliance." How can you dare to recite the oath? If God does not come to you, you can only believe in it. Those who believe in it are auspicious and the Lord of good will come to you. It is okay to recite the oath." The young master dismissed the army and joined the alliance, and the alliance was divided in the middle.
楚共王进攻郑国，子驷打算和楚国讲和，子孔、子蟜说：“和大国结盟，嘴里的血没有干就违背了它，行吗？”子驷、子展说：“我们的盟誓本来就说‘唯有跟从强大的国家’，现在楚国军来到，晋国不救援我国，那么楚国就是强大的国家了。盟誓的话，难道敢违背？而且在要挟之下举行的盟誓没有诚信可言，神灵不会降临，神灵所降临的只是有诚信的盟会。信，是言语的凭证，善良的主体，所以神灵降临。明察一切的神灵认为在要挟下举行的盟会不洁净，违背它是可以的。”于是郑国就和楚国讲和。公子罢戎进入郑国结盟，一起在中分盟誓。
The King of the Communist Party of Chu attacked Zheng, and Zisi planned to make peace with Chu. Zi Kong and Ziyu said, "Is it okay to form an alliance with a big country and violate it before the blood in your mouth is dry?" Zisi and Zizhan said, "Our oath originally said, 'Only follow a strong country.' Now that the Chu army has arrived and Jin will not rescue our country, then Chu will be a powerful country. The words of the alliance oath." , Dare to violate it? Moreover, there is no integrity in the oath held under coercion, and the gods will not come. Faith is the evidence of words and the subject of kindness. Therefore, the gods who are aware of everything believe that the oath held under coercion is unclean, and it is okay to violate it. "So Zheng Guo made peace with Chu. The young master dismissed the army and entered the state of Zheng to form an alliance, and together they took an oath of alliance in the middle.
楚庄夫人卒，王未能定郑而归。
Mrs. Chuzhuang died, and the king failed to settle down and returned.
楚庄王夫人死，楚共王没有能安定郑国就回国了。
After the death of the King of Chu Zhuang, the King of the Communist Party of Chu returned to his country without being able to stabilize Zheng.
晋侯归，谋所以息民。魏绛请施舍，输积聚以贷。自公以下，苟有积者，尽出之。国无滞积，亦无困人。公无禁利，亦无贪民。祈以币更，宾以特性，器用不作，车服従给。行之期年，国乃有节。三驾而楚不能与争。
The marquis of Jin returned, seeking to calm the people. Wei Jiang asked for alms and gave away his savings for loans. Anyone who has any accumulation from the public to the lower level should get rid of it. The country has no stagnation and no trapped people. There is no forbidden profit for the public, and there is no greed for the people. Pray for more money, and the characteristics of the guests. The utensils are not used, and the car and clothes are given. During the period of time, the country has its festivals. Three chariots and Chu cannot compete with them.
晋悼公回国，计议让百姓休养生息的办法。魏绛请求赐予恩惠，把积聚的财物拿出来借给百姓。从晋侯以下，如果有积聚的财物，全都拿了出来。国内没有不流通的财物，也没有困乏的百姓；公家不禁止百姓牟利，也没有贪婪的百姓。祈祷用财币代替牺牲，招待宾客只用一种牲畜，新的器物不添制，车马服饰只要够用就行了。这些措施推行一年，国家才有了法度。三次出兵而楚国不能和晋国争夺。
Duke Ai of Jin returned to his country and planned ways for the people to recuperate. Wei Jiang asked for a favor and lent the accumulated wealth to the people. From the Marquis of Jin down, if there was any accumulated wealth, all was taken out. There is no uncirculated property in the country, and there are no needy people; the government does not prohibit people from making profits, and there are no greedy people. Prayers use money instead of sacrifices, only use one kind of livestock to entertain guests, do not add new utensils, and only need enough chariots, horses, and clothing. These measures were implemented for a year before the country had laws in place. After sending troops three times, Chu could not compete with Jin.
