【经】
三年春王正月丁未，滕子原卒。夏，叔弓如滕。五月，葬滕成公。秋，小邾子来朝。八月，大雩。冬，大雨雹。北燕伯款出奔齐。
In the spring of the third year, before the first month of the lunar month, Teng Ziyuan died. In summer, my uncle's bow is like Teng. In the fifth month, Teng Chenggong was buried. In autumn, Xiao Zhuzi came to court. In August, it’s a great time. In winter, there is heavy rain and hail. Northern Yan Boqian left for Qi.
【传】
【Biography】
三年春，王正月，郑游吉如晋，送少姜之葬。梁丙与张趯（tì或yuè）见之。梁丙曰：“甚矣哉！子之为此来也。”子大叔曰：“将得已乎？昔文、襄之霸也，其务不烦诸侯。令诸侯三岁而聘，五岁而朝，有事而会，不协而盟。君薨，大夫吊，卿共葬事。夫人，士吊，大夫送葬。足以昭礼命事谋阙而已，无加命矣。今嬖宠之丧，不敢择位，而数于守適，唯惧获戾，岂敢惮烦？少姜有宠而死，齐必继室。今兹吾又将来贺，不唯此行也。”张趯曰：“善哉！吾得闻此数也。然自今，子其无事矣。譬如火焉，火中，寒暑乃退。此其极也，能无退乎？晋将失诸侯，诸侯求烦不获。”二大夫退。子大叔告人曰：“张趯有知，其犹在君子之后乎！”
In the spring of the third year, during the first month of the Wang Dynasty, Zheng Youji was sent to the Jin Dynasty to see Shaojiang buried. Liang Bing and Zhang Chou (tì or yuè) met. Liang Bing said: "That's great! That's why I came here." Uncle Zi said: "Have you already got it? In the past, Wen and Xiang were the hegemons, and their duties did not bother the princes. Let the princes hire people when they are three years old, and come to court at the age of five. When there is something to do, there is an alliance. When the king dies, the doctor mourns the funeral. The lady, the doctor mourns, and the doctor pays tribute. Choosing the right position, I am only afraid of being punished. If Shaojiang dies in favor, Qi will definitely succeed me. I will come to congratulate you again, and this is not the only time." Zhang Fu said, "Well done! I heard this. But from now on, I have nothing to do. For example, in the fire, the cold and heat are retreating. How can the Jin general lose the princes, and the princes will not get it. Uncle Zi told people: "Zhang Qiao has knowledge, he is still behind the gentleman!"
三年春季，周王朝历法的正月，郑国的游吉到晋国去，为少姜送葬，梁丙和张趯拜见他。梁丙说：“太过分了，您为这件事情而来！”游吉说：“不得已呀！从前文公、襄公称霸的时候，他们的事情不烦劳诸侯。命令诸侯三年一聘问，五年一朝觐，有事就会见，不和睦就结盟。国君死，大夫吊唁，卿参加安葬。夫人死，士去吊唁，大夫送葬。只要发扬礼仪、发布命令，商量补救缺失就足够了，不再用额外的命令加于诸侯。现在宠姬的丧事，别国不敢选择适当职位的人参加丧礼，而且礼数超过正夫人，惟恐得到罪过，岂敢怕麻烦？少姜得到宠爱而死，齐国必然继续送女子前来。现在我又一次将要来祝贺，不仅是这一趟啊。”张趯说：“好啊，我能够听到这样的礼数！然而从今以后您大约没有这样的事情了。譬如大火星，它在天空正中，寒气或者暑气就要消退。这一次就是极点，能够不衰退吗？晋国将会失去诸侯的拥护，诸侯想要麻烦还得不到呢。”两位大夫退出。游吉告诉别人说：“张趯明白事理，也许还是跟在君子的行列里吧！”
In the spring of the third year, on the first month of the Zhou Dynasty's calendar, You Ji from the state of Zheng went to the state of Jin to pay homage to Shaojiang. Liang Bing and Zhang Xiu paid homage to him. Liang Bing said: "It's too much. You are here for this matter!" You Ji said: "You have no choice! In the past, when Duke Wen and Duke Xian were hegemonic, they did not bother the princes with their affairs. They ordered the princes to pay visits every three years and pay homage once every five years. If there is anything going on, they will see each other. If there is no harmony, they will form alliances. When the king dies When the lady dies, the scholar goes to mourn, and the doctor attends the funeral. It is enough to carry out etiquette, issue orders, and discuss and remedy the shortcomings. Now, other countries dare not choose people with appropriate positions to attend the funeral of the beloved concubine. And if the courtesy exceeds that of the wife, how dare she be troubled? If Shaojiang is favored and dies, the state of Qi will definitely continue to send women here to congratulate her. "Zhang Hao said, "Okay, I can hear such courtesy! From now on, you will probably not have such a thing. For example, if the big Mars is in the middle of the sky, the cold or heat will subside. This time it will be the extreme. Can the Jin Kingdom lose the support of the princes, and the princes will not get it if they want to." You Ji told others: "Zhang Qiao understands the truth, maybe he should follow the ranks of gentlemen!"
丁未，滕子原卒。同盟，故书名。
Ding Wei, Teng Ziyuan died. Alliance, hence the title of the book.
正月二十四日，滕成公原死了。由于是同盟国家，所以《春秋》记载他的名字。
On the twenty-fourth day of the first lunar month, Teng Chenggongyuan died. Since they were allied countries, his name was recorded in the Spring and Autumn Annals.
齐侯使晏婴请继室于晋，曰：“寡君使婴曰：‘寡人愿事君，朝夕不倦，将奉质币，以无失时，则国家多难，是以不获。不腆先君之適，以备内官，焜耀寡人之望，则又无禄，早世殒命，寡人失望。君若不忘先君之好，惠顾齐国，辱收寡人，徼福于大公、丁公，照临敝邑，镇抚其社稷，则犹有先君之適及遗姑姊妹若而人。君若不弃敝邑，而辱使董振择之，以备嫔嫱，寡人之望也。’”韩宣子使叔向对曰：“寡君之愿也。寡君不能独任其社稷之事，未有伉俪。在縗绖之中，是以未敢请。君有辱命，惠莫大焉。若惠顾敝邑，抚有晋国，赐之内主，岂唯寡君，举群臣实受其贶。其自唐叔以下，实宠嘉之。”
The Marquis of Qi sent Yan Ying to invite his successor to the Jin Dynasty, saying: "I am willing to serve the king, and I will work tirelessly day and night. I will give you the pledged coins so that I don't miss the time, and the country will be in trouble, so I won't get it. I don't want to be shy of the king's suitability, so as to prepare for the internal officials, Kun." If you honor the hope of others, you will have no salary, you will die in your early life, and you will be disappointed. If the king does not forget the good deeds of the ancestors, favors the country, humiliates the widows, brings blessings to the Grand Duke and Ding Gong, takes care of the city, and controls the country, then he will still have the fitness of the ancestors. If the widowed aunt and sister are here, if the king does not abandon the city, but humiliates Dong Zhen to choose it for the sake of concubines, it will be the hope of the widow. '" Han Xuanzi sent his uncle to say to him: "The wish of a widowed monarch cannot be fulfilled alone. The husband and wife are in a state of isolation, so they dare not ask for it. If the emperor favors the state of Jin and gives it to the emperor, he will be favored by all the ministers from the Tang Dynasty on down. "
齐景公派晏婴请求继续送女子到晋国，说：“寡君派遣婴的时候说：‘寡人愿意奉事君王，早晚都不倦怠，要奉献财礼而不失去定时，然而由于国家多难，因此不能前来。先君的嫡女有幸在君王的内宫充数，照亮了寡人的希望，但又没有福气，过早地死去了，寡人失去了希望。君王如果不忘记先君的友好，加恩顾念齐国，对寡人和睦，求福于太公、丁公，光辉照耀敝邑，镇定安抚我们的国家，那么还有先君的嫡女和其余姑姐妹若干人。君王如果不抛弃敝邑，而派遣使者慎重选择，作为姬妾，这就是寡人的希望。’”韩宣子派叔向回答说：“这正是寡君的愿望。寡君不能单独承担国家大事，没有正式的配偶，由于在服丧期间，因此没有敢提出请求。君王有命令，没有比这再大的恩惠了。如果加恩顾念敝邑，安抚晋国，赐给晋国内主，岂独是寡君，所有的臣下都受到他的恩赐，从唐叔以下都会尊崇赞许他。”
Duke Jinggong of Qi sent Yan Ying to request that he continue to send girls to Jin, saying: "When I sent Ying, I said: 'I am willing to serve the king, morning and night, and I will not be tired, and I will give gifts without losing time. However, due to the country's difficulties, I can't come. The former king's legitimate daughter is fortunate to be in the king's inner palace. , illuminated my hope, but I was not blessed and died prematurely. I lost my hope. If the king does not forget the kindness of the late king, cares for the country of Qi, be kind to the widow, pray for the blessings of Taigong and Ding Gong, shine the light on the city, calm and appease our country, then there will still be the king. If the king does not abandon the city and sends envoys to carefully choose concubines, this is the widow's wish." Han Xuanzi sent his uncle to reply: "This is the widow's wish. Occasionally, since I was in mourning, I didn't dare to make a request. The king has an order, and there is no greater favor than this. If he can give a favor to his country, appease the country of Jin, and give it to the ruler of Jin, he will be the only one in the country. All his ministers will respect and praise him from Uncle Tang down."
既成昏，晏子受礼。叔向従之宴，相与语。叔向曰：“齐其何如？”晏子曰：“此季世也，吾弗知。齐其为陈氏矣！公弃其民，而归于陈氏。齐旧四量，豆、区、釜、钟。四升为豆，各自其四，以登于釜。釜十则钟。陈氏三量，皆登一焉，钟乃大矣。以家量贷，而以公量收之。山木如市，弗加于山。鱼盐蜃蛤，弗加于海。民参其力，二入于公，而衣食其一。公聚朽蠹，而三老冻馁。国之诸市，屦贱踊贵。民人痛疾，而或燠休之，其爱之如父母，而归之如流水，欲无获民，将焉辟之？箕伯、直柄、虞遂、伯戏，其相胡公、大姬，已在齐矣。”
When it was dark, Yanzi received the gift. The uncle went to the banquet and talked to each other. Shu Xiang said: "How can Qi Qi be unified?" Yanzi said: "I don't know what happened in this period of time. Qi Qi is the Chen family! The public abandoned his people and returned to the Chen family. The old four measures of Qi are Dou, District, Keu and Zhong. . Four liters of beans are placed in the cauldron. Chen weighs them three times, and the bells are large. In the mountains, fish, salt, mirages, and clams are added to the sea. The people take part in the power, and the food and clothing are rotten, and the three old people are frozen. But if you want to leave them, they love them like parents and return like running water. If you don't want to gain people, how can you save Ji Bo, Zhi Ging, Yu Sui and Bo Xi?
订婚以后，晏子接受享礼，叔向陪他饮宴，互相谈话。叔向说：“齐国怎么样？”晏子说：“到了末世了，我不能不说齐国可能属于陈氏了。国君不爱护他的百姓，让他们归附陈氏。齐国过去有四种量器，豆、区、釜、钟。四升为一豆，各自再翻四倍，以成为一釜。十釜就是一钟。陈氏的豆、区、釜三种量器都加大四分之一，钟的容量就大了。他用私家的大量器借出，而用公家的小量器收回。山上的木料运到市场，价格不高于山上。鱼盐蜃蛤，价格不高于海边。百姓力量如果分为三份，两分归于国君，只有一份维持衣食。国君的积蓄腐朽生虫，而老人们却挨冻受饥。国都的市场上，鞋子便宜而假足昂贵。百姓有痛苦疾病，陈氏就厚加赏赐。他爱护百姓如同父母，而百姓归附如同流水。想要不得到百姓的拥护，哪里能避开？箕伯、直柄、虞遂、伯戏，他们跟随着胡公、太姬，已经在齐国了。”
After the engagement, Yanzi received gifts, and his uncle accompanied him to a banquet and talked to each other. Shu Xiang asked: "How is the state of Qi?" Yanzi said: "At the end of the world, I have to say that the state of Qi may belong to the Chen family. The king does not care for his people and makes them join the Chen family. In the past, the state of Qi had four kinds of measuring utensils: beans, quarters, cauldrons, and bells. Four liters are equal to one bean, each of which Four times more to make a cauldron. Ten cauldrons make up a bell. Chen's three measuring vessels, namely beans, area and cauldron, are all larger, so the bell's capacity is larger. He uses private large-scale vessels and takes them back to the market at a low price. On the mountain. The price of fish, salt, and clams is not higher than that of the sea. If the people's power is divided into three parts, two parts belong to the king, and only one part is used to maintain food and clothing, while the old people are cold and hungry, and the shoes are cheap and expensive. If someone suffers from a disease, Chen will give generous rewards. He cares for the people like his parents, and the people's support is like flowing water. How can he avoid Ji Bo, Zhi Bing, Yu Sui, and Bo Xi, who are already in Qi State with Hu Gong and Tai Ji."
叔向曰：“然。虽吾公室，今亦季世也。戎马不驾，卿无军行，公乘无人，卒列无长。庶民罢敝，而宫室滋侈。道堇相望，而女富溢尤。民闻公命，如逃寇仇。栾、郤、胥、原、狐、续、庆、伯，降在皂隶。政在家门，民无所依，君日不悛，以乐慆忧。公室之卑，其何日之有？《谗鼎之铭》曰：‘昧旦丕显，后世犹怠。’况日不悛，其能久乎？”
Shuxiang said: "Yes. Although I am a public house, this is also the time of the Ji Dynasty. There are no soldiers and horses, no ministers marching, no one in the official carriage, and no soldiers. The common people are abandoned, but the palaces are luxurious. The roads are facing each other, and the women are especially rich. When the people hear the public order, they are like fleeing from the enemy. Luan, Que, Xu, Yuan, Hu, Xu, Qing, and Bo came to Zaili. The people were helpless and the emperor was not happy. How could the official position be humble? "The Inscription of Slander" said: "If the emperor is ignorant, the future generations will still be lazy."
叔向说：“是呀。即使是我们公室，现在也是末世了。战马不驾战车，卿不率领军队，公室的战车没有御者和戎右，步兵的行列没有长官。百姓困疲，而宫室更加奢侈。道路上饿死的人坟堆一个接着一个可以互相看见，而宠姬的家里财富特别多，百姓听到国君的命令，好像躲避仇敌一样。栾、郤、胥、原、狐、续、庆、伯这八家已经降为低贱吏役，政事在于私家，百姓无依无靠。国君毫不改悔，用欢乐来排遣忧患。公室的卑微，还能有几天？谗鼎上的铭文说，‘黎明即起，声名可以显赫，子孙后代还会懈怠’，何况毫不改悔，他能够长久吗？”
Shuxiang said: "Yes. Even our palace is in the end of the world. War horses do not drive chariots, ministers do not lead the army, the chariots of the palace have no chariots and right soldiers, and the ranks of infantry have no officers. The people are tired, and the palaces are more luxurious. The graves of people who died of starvation can be seen one after another on the road, and the concubine's family is particularly rich. When the people hear the king's orders, they seem to hide. Just like avoiding enemies. The eight families of Luan, Que, Xu, Yuan, Hu, Xu, Qing, and Bo have been reduced to lowly servants, and the government is in private hands, and the people have no one to rely on. The king does not repent, and uses joy to relieve worries. How long can the humble state of the government last? The inscription on the slander tripod says, "If you rise at dawn, your descendants will still be lazy." How much more can he last forever if he does not repent?
晏子曰：“子将若何？”叔向曰：“晋之公族尽矣。肸闻之，公室将卑，其宗族枝叶先落，则公従之。肸之宗十一族，唯羊舌氏在而已。肸又无子。公室无度，幸而得死，岂其获祀？”
Yanzi said: "What kind of generals are there?" Shu Xiang said: "The princes of Jin are all gone. I heard that the princes will be humble, and the branches and leaves of their clans will fall first, so the princes will take advantage of them. Of the eleven clans of the princes, only the Yangtou family is still alive. He has no children. The prince is unworthy, and he is lucky enough to die, so how can he be worshiped?"
晏子说：“您打算怎么办？”叔向说：“晋国的公族完结了。肸听说，公室将要卑微，它的宗族像树叶一样先落，公室就跟着凋零了。肸的一宗十一族，只有羊舌氏还在。肸又没有好儿子，公室又没有法度，得到善终就是侥幸，难道还会受到祭祀？”
Yanzi said, "What are you going to do?" Shuxiang said, "The Dukes of Jin are finished. I heard that the Dukes will be humbled, and their clans will fall like leaves first, and the Palace will wither. Of the eleven clans in the Gui, only the Yangyu clan is still there. There are no good sons, and the Dukes have no laws. It is a fluke to die a good death. Will they still be sacrificed?"
初，景公欲更晏子之宅，曰：“子之宅近市，湫隘嚣尘，不可以居，请更诸爽垲者。”辞曰：“君之先臣容焉，臣不足以嗣之，于臣侈矣。且小人近市，朝夕得所求，小人之利也。敢烦里旅？”公笑曰：“子近市，识贵贱乎？”对曰：“既利之，敢不识乎？”公曰：“何贵何贱？”于是景公繁于刑，有鬻踊者。故对曰：“踊贵屦贱。”既已告于君，故与叔向语而称之。景公为是省于刑。君子曰：“仁人之言，其利博哉。晏子一言而齐侯省刑。《诗》曰：‘君子如祉，乱庶遄已。’其是之谓乎！”
At the beginning, Jinggong wanted to repair Yanzi's house, and said: "Your house is close to the market, and there is a lot of noise in the pass. It is uninhabitable. Please repair it." The poem said: "The king's predecessors are so handsome, and the ministers are not enough to succeed him, so they are extravagant. And the villain is close to the market, and the court will It's a good thing for a villain to get what he wants." The public laughed and said, "You are close to the market. Do you know what is noble and what is low?" He said, "How dare you not know what is good and what is low?" Therefore, he said to him: "You are noble, but you are humble." Since I have informed you, I told your uncle to talk about it. Jinggong thought that it would save him from punishment. The gentleman said: "The words of a benevolent man are of great benefit. Yanzi's words saved the prince of Qi from punishment. "Poetry" said: 'The gentleman is like a wise man, and he has messed with the common people.' Is this what it means!"
当初，齐景公要为晏子更换住宅，说：“您的住房靠近市区，低湿狭小，喧闹多尘，不能居住，请您换到高爽明亮的房子里去。”晏子辞谢说：“君王的先臣住在这里，下臣不足以继承祖业，住在里边已经过分了。而且小人靠近市场，早晚能得到所需要的东西，这是小人的利益，岂敢麻烦邻里大众为我造新房子？”齐景公笑着说：“您靠近市场，知道物价的贵贱吗？”晏子回答说：“既然以它为利，哪能不知道呢？”景公说：“什么贵？什么贱？”当时，齐景公滥用刑罚，有出卖假腿的，所以晏子回答说：“假腿贵，鞋子贱。”晏子已经告诉国君，所以跟叔向说话的时候也谈到这个。齐景公为此就减省了刑罚。君子说：“仁人的话，它的利益多么广大啊！晏子一句话，齐侯就减省刑罚。《诗》说，‘君子如果喜悦，祸乱庶几乎很快停歇’，说的就是这个吧！”
At first, Qi Jinggong wanted to change Yanzi's house and said: "Your house is close to the city. It is low, humid, small, noisy and dusty. It is uninhabitable. Please move to a bright and bright house." Yanzi thanked him and said, "The king's ancestors live here. The subordinates are not enough to inherit the ancestral business. Living here is too much. And the villain is close to the market and can get what he needs sooner or later. This is the benefit of the villain. How dare you trouble the neighbors?众为我造新房子？”齐景公笑着说：“您靠近市场，知道物价的贵贱吗？”晏子回答说：“既然以它为利，哪能不知道呢？”景公说：“什么贵？什么贱？”当时，齐景公滥用刑罚，有出卖假腿的，所以晏子回答说：“假腿贵，鞋子贱。”晏子已经告诉国君，所以跟叔向说话的时候也谈到这个。 Qi Jinggong reduced the penalty for this. The gentleman said: "How great are the benefits of a benevolent man! Yan Zi said a word, and the Marquis of Qi reduced the punishment. "Poetry" said, 'If the gentleman is happy, the troubles of the common people will almost stop soon.' This is what he is talking about!"
及宴子如晋，公更其宅，反，则成矣。既拜，乃毁之，而为里室，皆如其旧。则使宅人反之，曰：“谚曰：‘非宅是卜，唯邻是卜。’二三子先卜邻矣，违卜不祥。君子不犯非礼，小人不犯不祥，古之制也。吾敢违诸乎？”卒复其旧宅。公弗许，因陈桓子以请，乃许之。
When the banquet is held like the Jin Dynasty, the Duke changes his house and turns it around, then it is done. After worshiping it, it was destroyed and the inner rooms were built as before. Then he made the people in the house do the opposite, saying: "As the proverb goes: 'It is not the house that is divination, but the neighbors are divination.' The second and third sons divination the neighbors first, and it is ominous to disobey the divination. A gentleman will not commit indecent offenses, and a villain will not offend unlucky people. This is the ancient system. Dare I violate anything?" He returned to his old residence. Gongfu promised, because Chen Huanzi asked for it, so he agreed.
等到晏子去晋国，齐景公更换他的住宅，回来，新屋就已经完工。晏子拜谢以后，就拆毁了新房而建造邻居的房屋，恢复如原来的一样，让原来的住户回来，说：“俗话说：‘不是住宅需要占卜，惟有邻居需要占卜。’这几位已经先占卜邻居了，违背占卜不祥。君子不去做不合礼的事情，小人不去做不祥的事情，这是古代的制度，我敢违背它吗？”终于恢复了旧居。齐景公开始不允许，晏子托除桓子代为请求，齐景公才允许了。
When Yanzi went to Jin, Qi Jinggong changed his residence. When he came back, the new house was completed. After Yanzi thanked him, he demolished the new house and built the neighbor's house, restored it to the original one, and asked the original residents to come back. He said: "As the saying goes: 'It is not the house that needs divination, but the neighbors that need divination.' These few people have already divined their neighbors first, and it will be ominous to violate the divination. A gentleman will not do anything inappropriate, and a villain will not do anything unlucky. This is an ancient system. Do I dare to violate it?" Finally, the old residence was restored. Duke Jinggong of Qi initially did not allow it, but Yanzi asked Huanzi to make the request on his behalf, and then Duke Jinggong of Qi agreed.
夏四月，郑伯如晋，公孙段相，甚敬而卑，礼无违者。晋侯嘉焉，授之以策，曰：“子丰有劳于晋国，余闻而弗忘。赐女州田，以胙乃旧勋。”伯石再拜稽首，受策以出。君子曰：“礼，其人之急也乎！伯石之汰也，一为礼于晋，犹荷其禄，况以礼终始乎？《诗》曰：‘人而无礼，胡不遄死？’其是之谓乎！”
In the fourth month of summer, Zheng Bo was like the Jin Dynasty, and Gongsun Duan was the prime minister. He was very respectful but humble, and he did not violate the etiquette. Jiayan, the Marquis of the Jin Dynasty, gave him the policy and said: "Zifeng has worked hard for the Jin State. I have heard about it and will never forget it. I gave my daughter state land and her husband was an old honor." Bo Shi paid homage to the head again and accepted the policy. The gentleman said: "Etiquette, this is what people are anxious about! Bo Shi's elimination is also because of etiquette in Jin Dynasty, as well as his salary, how about it ends with etiquette? "Poetry" said: 'If people are rude, why don't they die?' This is what it means!"
夏季，四月，郑简公到晋国，公孙段作为相礼者，很恭敬而卑躬屈节，礼仪没有违背的。晋平公赞许，把策书授给公孙段，说：“子丰在晋国有过功劳，我听说了以后不会忘记。赐给你州县的土田，以报答你们过去的勋劳。”公孙段再拜叩头，接受了策书而去，君子说：“礼仪，大约是人所急迫需要的吧！公孙段这样骄傲，一旦在晋国有了礼仪，尚且承受了它的福禄，何况始终都有礼仪呢？《诗》说，‘人没有礼仪，为什么不快点死’，说的就是这个吧！”
In the summer, in April, Duke Jiang of Zheng came to the state of Jin. As the person attending the ceremony, Gongsun Duan was very respectful and humble, and there was no violation of etiquette. Duke Ping of Jin approved and gave the policy book to Gongsun Duan, saying: "Zifeng has made great contributions to Jin. I will not forget it after hearing about it. I will give you land in the prefecture and county to repay your past service." Gongsun Duan kowtowed again, accepted the policy book and left. The gentleman said: "Ceremony Etiquette is probably what people urgently need! Gongsun Duan is so proud. Once he has etiquette in Jin, he will receive its blessings, let alone etiquette all the time. The "Poetry" says, "If people don't have etiquette, why don't they die quickly?" This is what he said!
初，州县，栾豹之邑也。及栾氏亡，范宣子、赵文子、韩宣子皆欲之。文子曰：“温，吾县也。”二宣子曰：“自郤称以别，三传矣。晋之别县不唯州，谁获治之？”文子病之，乃舍之。二子曰：“吾不可以正议而自与也。”皆舍之。及文子为政，赵获曰：“可以取州矣。”文子曰：“退！二子之言，义也。违义，祸也。余不能治余县，又焉用州？其以徼祸也？君子曰：‘弗知实难。’知而弗従，祸莫大焉。有言州必死。”
At the beginning, the state and county were the towns of Luan Bao. When the Luan family died, Fan Xuanzi, Zhao Wenzi, and Han Xuanzi all wanted it. Wenzi said: "Wen is my county." Erxuanzi said: "Since then, it has been called Yibie, and it has been passed down three times. The other counties in Jin are not just prefectures, who can treat them?" Wenzi was sick, so he gave up. The second son said: "I can't discuss it properly and reconcile myself." They all gave it up. When Wenzi was in charge of government, Zhao Huo said: "We can take the state." Wenzi said: "Retreat! The words of the two sons are righteous. If they violate the righteousness, they will cause disaster. If I can't govern the remaining counties, how can I use the state? Is it to cause trouble? The gentleman said: 'I don't know the reality is difficult.' Knowing but not wandering, there is no great disaster. It is said that the state will die."
当初，州县是栾豹的采邑。等到栾氏灭亡，范宣子、赵文子、韩宣子都想要这块地方。赵文子说：“温县，是我的县。”两个宣子说：“从郤称划分州县以来，已经传了三家了。晋国把一县划分为二的不仅只州县，谁能够按划分前的情况去治理它？”赵文子感到惭愧，就放弃了州县。两个宣子说：“我们不能口头上公正，而把好处给自己。”就都放弃了。等到赵文子执政，赵获说：“可以把州县拿过来了。”赵文子说：“出去！这两位的话，是合于道义的。违背道义，就是祸患。我不能治理我的封邑，又哪里用得着州县，而去自找祸患？君子说：‘不知道祸患是很难的。’知道了不照着做，没有比这再大的祸患了。再有人提到州县的一定处死！”
At first, the prefectures and counties were the fiefs of Luan Bao. When the Luan family fell, Fan Xuanzi, Zhao Wenzi, and Han Xuanzi all wanted this place. Zhao Wenzi said: "Wen County is my county." Two Xuanzi said: "Since the division of prefectures and counties, there have been three families. Jin divided one county into two, not only prefectures and counties. Who can govern it according to the situation before the division?" Zhao Wenzi felt ashamed and gave up the prefectures and counties. The two Xuanzi said: "We can't pay lip service to justice and give the benefits to ourselves." They all gave up. When Zhao Wenzi came to power, Zhao Huo said: "We can take the prefectures and counties over." Zhao Wenzi said: "Get out! What these two people said is in line with morality. Violation of morality is disaster. I can't govern my fief, so how can I use the prefectures and counties to ask for trouble? A gentleman said: 'It is difficult not to know the disaster.' If you know it and don't do it, there will be no greater disaster than this. If anyone mentions the prefecture and county, they must be put to death!"
丰氏故主韩氏，伯石之获州也，韩宣子为请之，为其复取之之故。
The old master of the Feng family, the Han family, had Bo Shi win the state, and Han Xuanzi asked him to regain it.
丰氏原来住在韩氏家里，公孙段得到州县，是韩宣子为公孙段请求的，这是为了他可以再次取得州县的缘故。
The Feng family originally lived in the Han family, and Gongsun Duan got the prefectures and counties. It was Han Xuanzi who requested for Gongsun Duan, so that he could get the prefectures and counties again.
五月，叔弓如滕，葬滕成公，子服椒为介。及郊，遇懿伯之忌，敬子不入。惠伯曰：“公事有公利，无私忌，椒请先入。”乃先受馆。敬子従之。
In the fifth month, my uncle's bow was like Teng's. I buried Teng Chenggong, and my son took pepper as his intermediary. When he got to the suburbs, he encountered Yibo's jealousy and Jingzi refused to enter. Hui Bo said: "Official affairs have public interests and there is no selfish taboo. Please come in first." He accepted the palace first. Respect your son.
五月，叔弓到滕国去，参加滕成公的葬礼，子服椒作为副手。到达郊外，碰上懿伯的忌日，叔弓便不进入滕国。子服椒说：“公家的事情只能考虑公家的利益，没有私家的忌避。椒请求先进入。”于是就先住进宾馆。叔弓听从了他的意见。
In the fifth month, Shu Gong went to the state of Teng to attend the funeral of Teng Chenggong, with Zi Fujiao as his deputy. When they arrived at the outskirts, it was the anniversary of Yi Bo's death, so Shu Gong refused to enter the country of Teng. Zi Fujiao said: "In public affairs, we can only consider the interests of the public, and there are no private concerns. I asked you to enter first." So he checked into the hotel first. Shu Gong listened to his advice.
晋韩起如齐逆女。公孙虿为少姜之有宠也，以其子更公女而嫁公子。人谓宣子：“子尾欺晋，晋胡受之？”宣子曰：“我欲得齐而远其宠，宠将来乎？”
The rise of Jin and Han is like the rebellious daughter of Qi. Gongsun Hui was Shaojiang's favorite, so he married the son to his daughter. People say that Xuanzi: "Ziwei bullies Jin, Jinhu accepts it?"
晋国的韩起到齐国迎接齐女。公孙虿因为少姜受到宠爱，把他的女儿更换了齐景公的女儿，而把齐景公的女儿嫁给别人。别人对韩宣子说：“子尾欺骗晋国，晋国为什么接受？”韩宣子说：“我们想要得到齐国，却反而疏远他的宠臣，宠臣能够来吗？”
Han Qi from Jin State went to Qi State to welcome Qi's daughter. Because Shaojiang was favored, Gongsun Hui replaced his daughter with the daughter of Qi Jinggong, and married Qi Jinggong's daughter to someone else. Others said to Han Xuanzi: "Ziwei deceived the state of Jin, why did the state of Jin accept it?" Han Xuanzi said: "We want to win the state of Qi, but instead we alienate his favored ministers. Can the favored ministers come?"
秋七月，郑罕虎如晋，贺夫人，且告曰：“楚人日征敝邑，以不朝立王之故。敝邑之往，则畏执事其谓寡君‘而固有外心。’其不往，则宋之盟云。进退罪也。寡君使虎布之。”宣子使叔向对曰：“君若辱有寡君，在楚何害？修宋盟也。君苟思盟，寡君乃知免于戾矣。君若不有寡君，虽朝夕辱于敝邑，寡君猜焉。君实有心，何辱命焉？君其往也！苟有寡君，在楚犹在晋也。”
In the seventh month of autumn, Zheng Hanhu came to the Jin Dynasty. He congratulated his wife and said: "The people of Chu are conquering the city every day because they do not want to establish a king. When I go to the city, I am afraid that the deacons will call me a widowed monarch and have an external heart." If I don't go, the alliance of the Song Dynasty will be said. It is a crime to advance and retreat. The widowed monarch will make the tiger spread it." Xuanzi sent his uncle to Xiang. He said to him: "If you humiliate a few princes, what harm will you do in Chu? Forge an alliance in the Song Dynasty. If you have an alliance with me, you will know how to avoid being cruel. If you don't have a prince, even if you humiliate your city day and night, you will not guess. If you really have a heart, why should you insult your destiny? You will leave! If you have a prince with few princes, you will be in Chu as well as in Jin."
秋季，七月，郑国的罕虎到晋国去，祝贺夫人，并且报告说：“楚国人每天来问敝邑不去朝贺他们新立国君的原因。如果敝邑派人前去，就害怕执事会说寡君本来就有心向外。如果不去，那么在宋国的盟约又规定了是要去朝见的。进退都是罪过。寡君派虎前来陈述。”宣子派叔向回答说：“君王如果心向着寡君，在楚国有什么害处？这是为了重修在宋国盟会的友好。君王如果想到盟约，寡君就知道可以免于罪过了。君王如果心中没有寡君，虽然早晚光临敝邑，寡君也会猜疑的。君王果真实心向寡君，何必来告诉寡君。君王还是前去吧！如果心向寡君，在楚国在晋国都是一样的。”
In autumn, in the seventh month, Hanhu from the state of Zheng went to the state of Jin to congratulate his wife, and reported: "The people of Chu come here every day to ask me why I don't go to congratulate their new king. If I send someone to go, I'm afraid that I won't do it." It will be said that the prince has an outward intention. If he does not go, then the covenant in the Song Dynasty stipulates that it is a crime to go to court. The prince sent Hu to come and report. If the king is interested in the prince, what harm will he do in Chu? If the king thinks about the alliance, the prince will know that he will be free of sin. If the king does not have the prince in his heart, he will be suspicious of him sooner or later. If the king is true to the prince, why should he come to tell him? If the king is fond of the prince, it is the same in Chu and Jin. "
张趯使谓大叔曰：“自子之归也，小人粪除先人之敝庐，曰子其将来。今子皮实来，小人失望。”大叔曰：“吉贱，不获来，畏大国，尊夫人也。且孟曰：‘而将无事。’吉庶几焉。”
The envoy Zhang Qiao said to the uncle: "Since my son's return, the little man's excrement has been removed from the old house of his ancestors, saying that he will come in the future. Now that my son has come, I am disappointed." The uncle said: "Good fortune is cheap, and you will not get it. You are afraid of a big country, and you respect your wife. Meng said: 'There will be nothing wrong with you.' How lucky is the concubine?"
张趯派人对太叔说：“自从您回去以后，小人扫除先人的破旧房子，说，‘您可能会来的。’现在子皮来了，小人失去了希望。”太叔说：“吉的地位低下，不能前来，这是由于害怕大国、尊敬夫人的缘故。而且孟说‘你将要没事了’，吉大概没事了。”
Zhang Qiao sent someone to tell Taishu: "Since you returned, Xiaoren swept the dilapidated houses of our ancestors and said, 'You may come.' Now that Zipi has come, Xiaoren has lost hope." Taishu said: "Ji's status is low and he cannot come. This is because he is afraid of the big country and respects his wife. And Meng said, 'You will be fine', so Ji is probably fine."
小邾穆公来朝。季武子欲卑之，穆叔曰：“不可。曹、滕、二邾，实不忘我好，敬以逆之，犹惧其贰。又卑一睦，焉逆群好也？其如旧而加敬焉！《志》曰：‘能敬无灾。’又曰：‘敬逆来者，天所福也。’”季孙従之。
Duke Mu of Xiaozhu came to court. Ji Wuzi wanted to humble him, but Mu Shu said: "No. Cao, Teng, and Erhu really don't forget my own good. They respect and rebel against them, but they are still afraid of others. How can it be good to rebel against others when they are humble? How can they be more respectful as before! "Zhi" said: "There will be no disaster if you can respect others." Another saying: "Respecting those who rebel against others is a blessing from heaven."" Ji Sun congratulated him.
小邾穆公前来朝见，季武子不想用诸侯的礼仪接待他。穆叔说：“不行。曹国、滕国和两个邾国确实没有忘记和我国的友好，恭恭敬敬的迎接他，还害怕他有二心，反而又降低一个友好国家的地位，怎么能迎接许多友好国家呢？还是像过去一样更加恭敬些。《志》说：‘能够恭敬没有灾祸。’又说：‘恭敬地迎接前来的人，这就是上天降福的原因。’”季孙听从了他的话。
Duke Mu of Xiaozhu came to see him, but Ji Wuzi did not want to receive him with the courtesy of a prince. Uncle Mu said: "No. Cao State, Teng State and the two Zhu States have indeed not forgotten their friendship with our country. They greeted him respectfully. They were afraid that he would have second thoughts and lower the status of a friendly country. How can we welcome many friendly countries? It is better to be more respectful as in the past. "Chronicles" said: "There will be no disaster if you can be respectful." He also said: "Welcome those who come respectfully, this is the reason for God's blessing."" Ji Sun obeyed his words.
八月，大雩，旱也。
In August, there is a heavy rain and drought.
八月，举行大雩祭，这是由于旱灾的缘故。
In August, the Daijo Matsuri is held, which is due to drought.
齐侯田于莒，卢蒲嫳（piè）见，泣且请曰：“余发如此种种，余奚能为？”公曰：“诺，吾告二子。”归而告之。子尾欲复之，子雅不可，曰：“彼其发短而心甚长，其或寝处我矣。”九月，子雅放卢蒲嫳于北燕。
When the Marquis of Qi went to Ju, Lu Pu'ai saw him. He wept and asked, "What can Yu Xi do about Yu Fa?" Ziwei wanted to restore her, but Ziya couldn't, saying: "He has short hair and a long heart, so he might sleep in my place." In September, Ziya released Lu Pu'ao in Beiyan.
齐景公在莒地打猎，卢蒲嫳进见，哭泣，而且请求说：“我的头发这么短，我还能做什么？”齐景公说：“好。我告诉那两位。”回去以后就告诉了子尾和子雅。子尾想要让他官复原位，子雅不同意，说：“他的头发短，心计长，他也许要睡在我的皮上了。”九月，子雅把卢蒲嫳放逐到北燕。
Qi Jinggong was hunting in Judi. Lu Pu'ai came to see him, crying and begging, "My hair is so short, what else can I do?" Qi Jinggong said, "Okay. I'll tell those two people." After returning, he told Ziwei and Ziya. Zwei wanted to reinstate him as an official, but Ziya disagreed, saying: "His hair is short and he is scheming. He might want to sleep on my skin." In September, Ziya banished Lu Pu'ao to Beiyan.
燕简公多嬖宠，欲去诸大夫而立其宠人。冬，燕大夫比以杀公之外嬖。公惧，奔齐。书曰：“北燕伯款出奔齐。”罪之也。
Duke Jian of Yan had many favors, and he wanted to get rid of the officials and establish his favorites. In the winter, Dr. Yan had sex with others other than killing the public servant. The public is afraid and rushes to Qi. The book says: "The Northern Yan Bo sent money to Qi." This is a crime.
燕简公有很多宠爱的人，想要去掉大夫们而立宠臣为大夫。冬季，燕国的大夫们勾结起来杀死了简公的宠臣。简公害怕，逃亡到齐国。《春秋》记载说“北燕伯款出奔齐”，这是说他有罪。
Duke Jian of Yan had many favorites, and he wanted to get rid of the officials and make his favorites officials. In winter, the officials of Yan State colluded and killed Duke Jian's favorite minister. Duke Jian was afraid and fled to Qi. "Spring and Autumn" records that "Northern Yan Boqian left for Qi", which means that he was guilty.
十月，郑伯如楚，子产相。楚子享之，赋《吉日》。既享，子产乃具田备，王以田江南之梦。
In the tenth month, Zheng Bo was like Chu, and his son was born. Chu Zi enjoyed it and wrote "Auspicious Day". Now that he has enjoyed it, his son's property is equipped with land, and the king's dream is to have land in the south of the Yangtze River.
十月，郑简公去到楚国，子产作为相礼者。楚灵王设享礼招待郑简公，赋《吉日》这首诗。享礼结束，子产就准备了打猎用具，楚灵王和郑简公在江南的云梦打猎。
In the tenth month, Duke Jiang of Zheng went to the State of Chu, and Zichan served as his minister. King Ling of Chu entertained Duke Zheng Jian with gifts and wrote the poem "Auspicious Day". After enjoying the gifts, Zichan prepared hunting equipment. King Chu Ling and Duke Jiang of Zheng went hunting in Yunmeng in the south of the Yangtze River.
齐公孙灶卒。司马灶见晏子，曰：“又丧子雅矣。”晏子曰：“惜也！子旗不免，殆哉！姜族弱矣，而妫将始昌。二惠竞爽，犹可，又弱一个焉，姜其危哉！”
Qi Gongsun Zao died. When Sima Zao saw Yan Zi, he said, "I have lost my son Ya again." Yan Zi said, "What a pity! Zi Qi is unavoidable, what a pity! The Jiang clan is weak, but Gui will be prosperous. Two benefits are competing well, but it is okay, and one is weak. Jiang Qi is in danger!"
齐国的公孙灶死了。司马灶进见晏子，说：“又失去了子雅了。”晏子说：“可惜啊！子旗不能免于祸患，危险啊！姜族削弱了，而妫氏将要开始昌盛。惠公的两个子孙刚强明白，还可以维持姜氏，又丧失了一个，姜氏恐怕危险呀！”
Gongsun Zao of Qi State died. Sima Zao came to Yanzi and said, "We have lost Ziya again." Yanzi said, "What a pity! Ziqi is not immune to disasters and dangers! The Jiang clan has been weakened, and the Gui clan will begin to prosper. The two descendants of Hui Gong are strong enough to understand that they can still maintain the Jiang clan, but with the loss of another one, the Jiang clan may be in danger!"
