【经】
九年春，叔弓会楚子于陈。许迁于夷。夏四月，陈灾。秋，仲孙玃如齐。冬，筑郎囿。
In the spring of the ninth year, Shu Gong met Chu Zi in Chen. Xu moved to Yi. Summer April brings disaster. In autumn, Zhongsun and Sun are in harmony. In winter, build Langquan.
【传】
【Biography】
九年春，叔弓、宋华亥、郑游吉、卫赵黡会楚子于陈。
In the spring of the ninth year, Shu Gong, Song Huahai, Zheng Youji, and Wei Zhaoxiao met Chuzi in Chen.
九年春季，叔弓、宋国华亥、郑国游吉、卫国赵黡在陈国会见楚灵王。
In the spring of the ninth year, Shu Gong, Song Guo Hua Hai, Zheng Guo You Ji, and Wei Guo Zhao Xiao met with King Chu Ling in Chen Guo.
二月庚申，楚公子弃疾迁许于夷，实城父，取州来淮北之田以益之。伍举授许男田。然丹迁城父人于陈，以夷濮西田益之。迁方城外人于许。
In the second month of Gengshen, the prince of Chu abandoned his illness and moved to Xu Yi, the father of Shicheng, and took the state to the fields in Huaibei to benefit it. Wu Ju awarded Xu Nantian. However, Dan moved his father to the city of Chen and used it to benefit the western fields of Pu. Moved outsiders to Xu.
二月某日，楚国的公子弃疾把许国迁到夷地，其实就是城父。再增加州来、淮北的土田给许国，由伍举把土田授给许男。然丹把城父的人迁到陈地，用濮地、夷地西部的土田补给陈地。把方城山外边的人迁到许地。
On a certain day in February, Qiji, the son of the Chu State, moved the Xu State to Yidi, who was actually the father of the city. Additional land in Zhoulai and Huaibei was given to Xu Guo, and Wu Ju granted the land to Xu Nan. Randan moved Chengfu's people to Chendi and used the fields in the west of Pudi and Yidi to supply Chendi. Move the people outside Fangcheng Mountain to Xu Land.
周甘人与晋阎嘉争阎田。晋梁丙、张趯率阴戎伐颍。王使詹桓伯辞于晋曰：“我自夏以后稷，魏、骀、芮、岐、毕，吾西土也。及武王克商，蒲姑、商奄，吾东土也；巴、濮、楚、邓，吾南土也；肃慎、燕、亳，吾北土也。吾何迩封之有？文、武、成、康之建母弟，以蕃屏周，亦其废队是为，岂如弁髦而因以敝之？先王居檮杌于四裔，以御螭魅，故允姓之奸，居于瓜州，伯父惠公归自秦，而诱以来，使逼我诸姬，入我郊甸，则戎焉取之。戎有中国，谁之咎也？后稷封殖天下，今戎制之，不亦难乎？伯父图之。我在伯父，犹衣服之有冠冕，木水之有本原，民人之有谋主也。伯父若裂冠毁冕，拔本塞原，专弃谋主，虽戎狄其何有余一人？”叔向谓宣子曰：“文之伯也，岂能改物？翼戴天子而加之以共。自文以来，世有衰德而暴灭宗周，以宣示其侈，诸侯之贰，不亦宜乎？且王辞直，子其图之。”宣子说。
The people of Zhou Gan competed with Yan Jia of Jin for Yan Tian. Jin Liang Bing and Zhang Qiao led the Yin army to attack Ying. The king sent Zhan Huanbo to say goodbye to the Jin Dynasty and said: "I have been in Ji since the Xia Dynasty, and Wei, Ni, Rui, Qi and Bi are my western territories. When King Wu conquered Shang, Pugu and Shangyan were my eastern territories; Ba, Pu, Chu and Deng were my southern territories; Sushen, Yan and Bo were my northern territories. Why do I have such a title? Wen , Wu, Cheng, and Kang established their mother and brother to defend the Zhou Dynasty, and they also abandoned the army. Is it like Bianmao because they were destroyed? How can I take it? Who is to blame for the Rong's invasion of the country? Isn't it difficult for the Rong to control it now? How can there be more than one person in Rong and Di? "Shuxiang said to Xuanzi, "How can we change things with the emperor? Since the time of Wen, the world has declined and destroyed the sect, and it is not appropriate for the princes to be honest." Xuanzi said.
周朝的甘地人和晋国的阎嘉争夺阎地的土田。晋国的梁丙、张趯率领阴戎进攻颍地。周天子派詹桓伯去谴责晋国说：“我们在夏代由于后稷的功劳，魏国、骀国、芮国、岐国、毕国，是我们的西部领土。到武王战胜商朝，蒲姑、商奄，是我们的东部领土。巴国、濮国、楚国、邓国，是我们的南部领土。肃慎、燕国、亳国，是我们的北部领土。我们有什么近处的封疆领土？文王、武王、成王、康王建立同母兄弟的国家，用来护卫周室，也是为了防止周室的毁坏衰落，难道只是像不用的东西因而就抛弃了它？先王让梼杌住在四方边远的地方，来抵御山中的精怪，所以允姓中的坏人住在瓜州。伯父惠公从秦国回去，就引诱他们前来，让他们逼迫我们姬姓的国家，进入我们的郊区，戎人于是就占取了这些地方。戎人占有中原，这是谁的罪责？后稷缔造了天下，现在为戎人割据，不也很难吗？伯父考虑一下，我们对于伯父来说，犹如衣服之有帽子，树木流水之有本源，百姓之有谋主。伯父如果撕毁了帽子，拔掉树木塞断水源，专断并抛弃谋主，即使是戎狄，他们心里哪里会有我这天子？”叔向对宣子说：“文公称霸诸侯，难道能改变旧制？他辅佐拥戴天子，而又加上恭敬。从文公以来，每一代都是德行衰减，而且损害、轻视王室，用来宣扬它的骄横，诸侯有三心二意，不也是应该的吗？而且天子的辞令理直气壮，您还是考虑一下。”宣子心服。
Gandhi of the Zhou Dynasty and Yan Jia of the Jin Dynasty competed for the land of Yan. Liang Bing and Zhang Chou of the Jin State led the Yin army to attack Yingdi. The Emperor of Zhou sent Zhan Huanbo to condemn the Jin State and said: "In the Xia Dynasty, due to Hou Ji's contribution, Wei State, Ni State, Rui State, Qi State, and Bi State were our western territories. By the time King Wu defeated the Shang Dynasty, Pugu, Shang Yan is our eastern territory. Ba, Pu, Chu, and Deng are our southern territories. Sushen, Yan, and Bo are our northern territories. What are our nearby territories? King Wu, King Cheng, and King Kang established a country of the same mother and brother to protect the Zhou Dynasty. Is it just that it was abandoned as an unused thing? In our suburbs, the Rong people occupied these places. Who is responsible for this? Hou Ji created the world, and now it is difficult for the Rong people to divide it. Uncle, think about it. For the uncle, it is like clothes have hats, trees and water have origins, and people have masters. If the uncle tears the hat, pulls out the trees and cuts off the water source, and abandons the master arbitrarily, even if it is Rong Di. How can they think of me as the emperor?" Shuxiang said to Xuanzi: "How can Duke Wen dominate the princes and change the old system? He supports the emperor and is respectful. Since then, the virtues of each generation have declined, and the royal family has been undermined and used to promote its arrogance. Isn't it right for the princes to have two minds? Moreover, the emperor's words are justified. You should consider it.
王有姻丧，使赵成如周吊，且致阎田与襚（suì，赠给死者衣物），反颍俘。王亦使宾滑执甘大夫襄以说于晋，晋人礼而归之。
When the king was married and mourned, Zhao Cheng was sent to Yantian and Xi (suì, to give clothes to the deceased) to rebel against Ying and capture him. The king also sent his guest Hua to carry Dr. Gan to Xiang to explain it to the Jin Dynasty. The people of Jin Dynasty returned with courtesy.
周景王有姻亲的丧事，宣子就派赵成到成周吊唁，而且送去阎地的土田和入殓的衣服，遣返在颍地抓到的俘虏。周景王也派宾滑抓了甘地的大夫襄来讨晋国的欢心，晋国人对他加以礼遇而放他回去了。
King Zhou Jing had a funeral for an in-law, so Xuanzi sent Zhao Cheng to express condolences in Chengzhou. He also sent land from Yan and burial clothes, and repatriated the prisoners captured in Ying. King Zhou Jing also sent Bin Hua to capture Gandhi's doctor Xiang to please the Jin State. The Jin people treated him with courtesy and let him go back.
夏四月，陈灾。郑裨灶曰：“五年，陈将复封。封五十二年而遂亡。”子产问其故，对曰：“陈，水属也，火，水妃也，而楚所相也。今火出而火陈，逐楚而建陈也。妃以五成，故曰五年。岁五及鹑火，而后陈卒亡，楚克有之，天之道也，故曰五十二年。”
Summer April brings disaster. Zheng Bizao said: "In the fifth year, General Chen regained his title. He was granted the title of Fifty-two years and then died." Zichan asked why, and replied: "Chen belongs to water, fire, and the concubine of water, and the prime minister of Chu. Now the fire comes out and the fire is Chen, and Chen is built after Chu. The concubine is five percent, so it is called five years. Five years old and quail fire, then Chen died, Chu Ke has it, the way of heaven, so it is called fifty-two years."
夏季，四月，陈地发生火灾。郑国的裨灶说：“过五年陈国将会重新受封，受封以后五十二年被灭亡。”子产问这样说的缘故。裨灶回答说：“陈国，是水的隶属；火，是水的配偶，而是楚国所主治。现在大火星出现而陈国发生火灾，这是驱逐楚国而建立陈国。阴阳五行用五来相配，所以说五年。岁星过五年到达鹑火，然后陈国终于灭亡，楚国战胜而占有它，这是上天之道，所以说是五十二年。”
In the summer, in April, a fire broke out in Chendi. Pi Zao of the State of Zheng said: "In five years, the State of Chen will be enfeoffed again, and will be destroyed in fifty-two years after being enfeoffed." Zi Chan asked why he said this. Pi Zao replied: "The state of Chen is a subordinate of water; fire is the partner of water, but it is dominated by the state of Chu. Now the big spark appears and a fire breaks out in the state of Chen. This is to expel the state of Chu and establish the state of Chen. The five elements of Yin and Yang use five to match, so it is said to be five years. The star of Sui reaches the Quail Fire after five years, and then the state of Chen finally perishes, and the state of Chu conquers and takes possession of it. This is the way of heaven, so it is said to be fifty-two years."
晋荀盈如齐逆女，还，六月，卒于戏阳。殡于绛，未葬。晋侯饮酒，乐。膳宰屠蒯趋入，请佐公使尊，许之。而遂酌以饮工，曰：“女为君耳，将司聪也。辰在子卯，谓之疾日。君彻宴乐，学人舍业，为疾故也。君之卿佐，是谓股肱。股肱或亏，何痛如之？女弗闻而乐，是不聪也。”又饮外嬖嬖叔曰：“女为君目，将司明也。服以旌礼，礼以行事，事有其物，物有其容。今君之容，非其物也，而女不见。是不明也。”亦自饮也，曰：“味以行气，气以实志，志以定言，言以出令。臣实司味，二御失官，而君弗命，臣之罪也。”公说，彻酒。
Xun Ying of Jin Dynasty was like Ni's daughter of Qi Dynasty. She returned in June and died in Xiyang. He was buried in Jiang, but not buried. The Marquis of Jin drinks and enjoys himself. Kuai, the butler of the meal, came in, and asked the minister to honor him, and promised him. Then he decided to drink Gong and said: "The woman is the ear of the king, and the general is Cong. The morning is in Zimao, which is called the day of illness. The king enjoys pleasure, and the disciples give up their careers, which is why they are sick. The minister of the king is the thigh and the humerus. If the thigh and humerus may be deficient, why is it so painful? If a woman is not happy after hearing it, she is not smart." He also drinks outside, and his uncle said: "The woman is the king's eye, and the general is Ming. Obeying the rituals, acting with courtesy, things have their own appearance, and the appearance of the king is not the thing, but the woman is not aware of it. "It is also because of drinking," he said: "Taste is used to move Qi, Qi is determined, and words are used to issue orders. If the minister fails to obey the order, it is the crime of the minister."
晋国的荀盈到齐国去接齐女，回来，六月，死在戏阳。停棺在绛地，没有安葬。晋平公喝酒，奏乐。主持饮食的官员屠蒯快步走进，请求帮着斟酒，晋平公答应了，屠蒯就斟酒给乐工喝，说：“你作为国君的耳朵，职责是让它聪敏。日子在甲子乙卯，叫做忌日，国君撤除音乐，学乐的人停止演习，这是为了忌避的缘故。国君的卿佐，这叫做股肱之臣。股肱之臣有了亏损，多么痛心呀！你没有听到而奏乐，这是耳朵不灵敏。”又给宠臣嬖叔喝酒，说：“你作为国君的眼睛，职责是让它明亮。服饰用来表示礼仪，礼仪用来推行事情，事情有它的类别，类别有它的外貌。现在国君的外貌，不是他应有的类别，而你看不见，这是眼睛不明亮。”屠蒯自己也喝了一杯，说：“口味用来让气血流通，气血用来充实意志，意志用来确定语言，语言用来发布命令。臣下的职责是管调和口味，两个侍候国君的人失职，而国君没有下令治罪，这是下臣的罪过。”晋平公很高兴，撤除了酒宴。
Xun Ying of Jin State went to Qi State to pick up Qi's daughter. When she came back, she died in Xiyang in June. The coffin was placed in Jiangdi without burial. Duke Ping of Jin drank wine and played music. Tu Kuai, the official who was in charge of the catering, walked in quickly and asked for help in pouring wine. Duke Ping of Jin agreed. Tu Kuai poured wine for the musicians and said: "As the king's ear, your duty is to make it smart. On Jiazi and Yimao, it is called the death day. The king cancels the music and the music students stop practicing. , This is for the sake of avoidance. This is called the minister of the king. How sad it is that the minister of the king has suffered a loss! It is because your ears are not sensitive." He also gave his favorite uncle a drink and said: "As the king's eyes, it is your duty to make them bright. Clothes are used to express etiquette, and etiquette is used to promote things. Things have their categories, and categories have their appearance. Now the king's appearance is not the category he should be, and you can't see it. It's because your eyes are not bright." Tu Kuai also drank a drink and said, "Taste is used to make people angry. The blood circulates, the qi and blood are used to enrich the will, the will is used to determine the language, and the language is used to issue orders. The duty of the minister is to regulate the taste. The two people who served the monarch failed in their duties, and the monarch did not order the punishment. This is the sin of the minister." Jin Pinggong was very happy and canceled the banquet.
初，公欲废知氏而立其外嬖，为是悛而止。秋八月，使荀跞佐下军以说焉。
At the beginning, the Duke wanted to abolish Zhi's family and establish his foreign wife, but he stopped because of his hesitation. In the eighth month of autumn, Xunsong was sent to assist the army to explain Yan.
当初，晋平公想要废掉荀盈而立他的宠臣，因为上述这件事就改变想法，而停止了。秋季，八月，派荀跞辅佐下军以表明自己的意思。
At first, Duke Ping of Jin wanted to abolish Xun Ying and install his favorite minister, but because of the above incident, he changed his mind and stopped. In autumn and August, Xunsong was sent to assist the army to express his intention.
孟僖子如齐殷聘，礼也。
Meng Xizi is like Qi Yinpin, and he is also polite.
孟僖子到齐国举行盛大的聘问，这是合于礼的。
Meng Xizi went to Qi State to hold a grand invitation ceremony, which was in line with etiquette.
冬，筑郎囿，书，时也。季平子欲其速成也，叔孙昭子曰：“《诗》曰：‘经始勿亟，庶民子来。’焉用速成？其以剿民也？无囿犹可，无民其可乎？”
In winter, Zhulangji, book, time is also. Ji Pingzi wanted it to be done quickly, and his uncle and grandson Zhaozi said: "The Book of Songs says: 'Don't be anxious at the beginning of the scriptures, the sons of the common people will come.' How to use quick success? Is it to suppress the people? It is okay without confinement, but it is not possible without people?"
冬季，修造郎囿。《春秋》加以记载，这是由于合于时令。季平子想要迅速完成，叔孙昭子说：“《诗》说：‘营造开始不要着急，百姓却像儿子一样自动跑来。’哪里用得着急于求成来劳累百姓呢？没有园林还是可以的，没有百姓可以吗？”
In winter, build Langlan. "Spring and Autumn" recorded it because it was in line with the season. Ji Pingzi wanted to finish it quickly, but his uncle and grandson Zhaozi said: "The Book of Songs says: 'Don't be anxious when the construction begins, the people will come to you automatically like a son.' Why is there any need to work hard for the people by rushing for success? It is still possible without a garden, but can it be done without the people?"
